Rejection

The boy lifts his head
Stares into oblivion
Fearing his shadow

Beyond the tempest
Of his desires he submits
Alone and silent

Watching her retreat
Diminishing with each step
She slips beyond view

A quivering lip
His unbidden tears, striking
His sinuses sting

Her cold rejection
Hot as the slap from her hand
Uncompromising

He swallows and stands
Stuffs his hands in his pockets
To conceal his grief

Bereft and undone
He shuffles his feet, and turns
Around and goes home

A Homily – Palm Sunday (Year A) Holy Week

The Gospel According to Matthew 21:1 – 11 ©
First Reading – Isaiah 50:4 – 7 ©
Responsorial Psalm – Psalm 21(22):8 – 9, 17 – 20, 23 – 24 ©
Second Reading – Philippians 2:6 – 11 ©
Gospel Acclamation – Philippians 2:8 – 9
The Gospel According to Matthew 26:14 – 27:66 ©

(NJB)

Holy Week, Palm Sunday (Year A) A Holy Day of Obligation
Be mindful when you read the Gospel, on this day as on any other. There is much that is false carried in the text, and as Christians we are bound to reject it, we cannot excuse it, or apologize for it We must call out the false narrative, take what is useful from our ponderance of them and move on.

It was a common practice in the ancient world to greet a royal person, a king, a victorious commander or a conqueror outside the gates of a walled city, to cheer him and thank him, to curry favor with him, and to do so by throwing flowers and greenery down along the path in front of him, or her. To do so with palm fronds was quite common in the ancient near east.

When the gospel writers placed these elements within the narrative of Jesus’ final days they intended to communicate the explicit notion that Jesus was heir to King David, Lord of all Judea, and the messiah, or savior that the people had long been expecting, the singular man to deliver them from the rule of foreigners, and to reestablish a Jewish monarchy that would allow them to return to the favor of God.

It is unlikely that anything even remotely like what is described here ever happened, and of course we know that the tortured narrative which depicts Jesus riding into town on the back of an ass and a colt, the foal of ass, makes no sense at all.

No such thing happened, it is a rank exercise in apologetics and propaganda.

Our faith in God and God’s plan for creation do not require that we believe these false narratives, such stories diminish the ministry of Jesus, and make those who read the Gospel as if it were true-in-fact into fools and liars.

We must reject them.

Listen to the prophet Isaiah, take comfort in his courage. Isaiah points the way.

Like Jesus, Isaiah sees the necessity of telling the truth. The people need the truth, justice cannot be had without it.

Be mindful, the reward for telling the truth is often condemnation. There are many who do not like to hear it, do not want to believe that God loves their neighbor just as much as God loves them, they worship a jealous god, one made in their own image of jealousy.

The poor and rich alike, do not want to share.

People are afraid, the world has made them this way. They react with anger and violence to any little thing that comes along to upset their resentment filled lives, which challenge their jealousies and call on them to reject their miserliness.

This is the way of it.

Like Isaiah, you must open your ear and listen, listen with you heart. Open your mouth to share the peace and blessing of God, never in condemnation.

Most important of all, reject fear as the state of being within which all human sinfulness incubates.

This will open you to the way.

Consider the words of the psalmist and know this.

If you have heard that God will not listen to you, because you have lived a sinful life or for any other reason, do not believe it.

The creator of the universe is with you, God knows your innermost thoughts. God knows you as you know yourself, God understands all that you are and all that you struggle with. God feels your experience in the world as you feel it. Your struggles are God’s own.

God has given you the power to save yourself, or to choose surrender. To agonize or be at peace, but God will not rescue you. God will never intervene on your behalf, for as long as you are in the world you will remain free, and responsible for your own choices and actions.

Be mindful of this!

It was a mistake for the apostle to use the power of the pen in order to transform Jesus into a divine being.

Jesus was no more divine than you or I, which is to say that Jesus was created in God’s image and carried within him a seed of the Word as we all do. We may believe that Jesus was more highly attuned to the voice of God speaking within him than most, or even any, but Jesus’ status as a child of God was no different than yours or mine.

Jesus was a man. Jesus shared all of the qualities of humanity with us, because he was one of us. He did not descend from another place, he was born here on Earth to Mary and Joseph., and through his father’s lineage he was descended from the House of David.

Jesus is our brother, and God, the creator of the universe, God is parent to us all.

Jesus is not a lord, did not want to be thought of as one, and God is not King.

God does not seek nor desire glory, and neither should we.

God calls us to lead lives of humility, to accept with grace our role as teachers of the faith. To seek justice and to love mercy throughout the course of our days.

Listen!

Jesus lived and died, and death was not the end of him (if you believe it).

This is the central message of the Christian faith, even a man who was executed as a blasphemer and a criminal, could be resurrected and delivered into a state of blessedness in the afterlife, a world of hope, and comfort and joy.

This is the good news, it is the gospel.

This faith is a blessing to the poor, to the marginalized, to the outcast. The faith instructs them that they are known and loved by God, the creator of the universe, that they will be cared for in the world to come.

Every other element of this story should be stripped away.

It is all propaganda.

The core of the narrative may be true, but everything else that flows from it, all the fantastical hyperbole is nothing but a cascading series of embellishments. Jesus did not die in fulfillment of prophecy. Jesus, and the rest of the prophets were not miracle workers and fortune tellers. They were human beings; they died as all human beings do. When they were killed it was at the hands of other human beings, for ordinary human purposes; they were killed out of fear and the motive among their murderers was the strong desire to retain power.
The Gospel According to Matthew 21:1 – 11 ©

Blessings on him who comes in the name of the Lord!

When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village facing you, and immediately you will find an ass tied, and a colt with her: untie them and bring them to me.

If anyone says anything to you, you shall say, “The Lord has need of them,” and he will send them immediately.’

This took place to fulfil what was spoken by the prophet, saying, ‘Tell the daughter of Sion, behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass.’

The disciples went and did as Jesus had directed them; they brought the ass and the colt, and put their garments on them, and he sat thereon.

Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road.

And the crowds that went before him and that followed him shouted, ‘Hosanna to the Son of David!

Blessed is he who comes in the name of the Lord!

Hosanna in the highest!’

And when he entered Jerusalem, all the city was stirred, saying, ‘Who is this?’

And the crowds said, ‘This is the prophet Jesus from Nazareth of Galilee.’
First Reading – Isaiah 50:4 – 7 ©

I Did not Cover My Face Against Insult: I Know I Shall Not be Shamed

The Lord has given me a disciple’s tongue.

So that I may know how to reply to the wearied he provides me with speech.

Each morning he wakes me to hear, to listen like a disciple.

The Lord has opened my ear.

For my part, I made no resistance, neither did I turn away.

I offered my back to those who struck me, my cheeks to those who tore at my beard; I did not cover my face against insult and spittle.

The Lord comes to my help, so that I am untouched by the insults.

So, too, I set my face like flint; I know I shall not be shamed.
Responsorial Psalm – Psalm 21(22):8 – 9, 17 – 20, 23 – 24 ©

My God, my God, why have you forsaken me?

All who see me deride me.
They curl their lips, they toss their heads.
‘He trusted in the Lord, let him save him;
let him release him if this is his friend.’

My God, my God, why have you forsaken me?

Many dogs have surrounded me,
a band of the wicked beset me.
They tear holes in my hands and my feet
I can count every one of my bones.

My God, my God, why have you forsaken me?

They divide my clothing among them.
They cast lots for my robe.
O Lord, do not leave me alone,
my strength, make haste to help me!

My God, my God, why have you forsaken me?

I will tell of your name to my brethren
and praise you where they are assembled.
‘You who fear the Lord give him praise;
all sons of Jacob, give him glory.
Revere him, Israel’s sons.

My God, my God, why have you forsaken me?
Second Reading – Philippians 2:6 – 11 ©

Christ Humbled Himself but God Raised Him High

His state was divine, yet Christ Jesus did not cling to his equality with God but emptied himself to assume the condition of a slave and became as men are; and being as all men are, he was humbler yet, even to accepting death, death on a cross.

But God raised him high and gave him the name which is above all other names so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus
and that every tongue should acclaim Jesus Christ as Lord, to the glory of God the Father.
Gospel Acclamation – Philippians 2:8 – 9

Praise to you, O Christ, king of eternal glory!

Christ was humbler yet,
even to accepting death, death on a cross.
But God raised him high
and gave him the name which is above all names.

Praise to you, O Christ, king of eternal glory!
The Gospel According to Matthew 26:14 – 27:66 ©

The Passion of our Lord Jesus Christ

Key: N. Narrator. ✠ Jesus. O. Other single speaker. C. Crowd, or more than one speaker.

N. One of the Twelve, the man called Judas Iscariot, went to the chief priests and said,

O. What are you prepared to give me if I hand him over to you?
N. They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.

Now on the first day of Unleavened Bread the disciples came to Jesus to say,

C. Where do you want us to make the preparations for you to eat the passover?

N. He replied:

✠ Go to so-and-so in the city and say to him, ‘The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.’

N. The disciples did what Jesus told them and prepared the Passover.

When evening came he was at table with the twelve disciples. And while they were eating he said:

✠ I tell you solemnly, one of you is about to betray me.

N. They were greatly distressed and started asking him in turn,

C. Not I, Lord, surely?

N. He answered,

✠ Someone who has dipped his hand into the dish with me will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!

N. Judas, who was to betray him, asked in his turn,

O. Not I, Rabbi, surely?

N. Jesus answered:

✠ They are your own words.

N. Now as they were eating, Jesus took some bread, and when he had said the blessing he broke it and gave it to the disciples and said:

✠ Take it and eat; this is my body.

N. Then he took a cup, and when he had returned thanks he gave it to them, saying:

✠ Drink, all of you, from this, for this is my blood, the blood of the covenant, which is to be poured out for many for the forgiveness of sins. From now on, I tell you, I shall not drink wine until the day I drink the new wine with you in the kingdom of my Father.

N. After psalms had been sung they left for the Mount of Olives. Then Jesus said to them,

✠ You will all lose faith in me this night, for the scripture says: I shall strike the shepherd and the sheep of the flock will be scattered, but after my resurrection I shall go before you to Galilee.

N. At this, Peter said,

O. Though all lose faith in you, I will never lose faith.

N. Jesus answered him,

✠ I tell you solemnly, this very night, before the cock crows, you will have disowned me three times.

N. Peter said to him,

O. Even if I have to die with you, I will never disown you.

N. And all the disciples said the same.

Then Jesus came with them to a small estate called Gethsemane; and he said to his disciples,

✠ Stay here while I go over there to pray.

N. He took Peter and the two sons of Zebedee with him. And sadness came over him, and great distress. Then he said to them,

✠ My soul is sorrowful to the point of death. Wait here and keep awake with me.

N. And going on a little further he fell on his face and prayed:

✠ My Father, if it is possible, let this cup pass me by. Nevertheless, let it be as you, not I, would have it.

N. He came back to the disciples and found them sleeping, and he said to Peter:

✠ So you had not the strength to keep awake with me one hour? You should be awake, and praying not to be put to the test. The spirit is willing, but the flesh is weak.

N. Again, a second time, he went away and prayed:

✠ My Father, if this cup cannot pass by without my drinking it, your will be done!

N. And he came back again and found them sleeping, their eyes were so heavy. Leaving them there, he went away again and prayed for the third time, repeating the same words. Then he came back to the disciples and said to them,

✠ You can sleep on now and take your rest. Now the hour has come when the Son of Man is to be betrayed into the hands of sinners. Get up! Let us go! My betrayer is already close at hand.

N. He was still speaking when Judas, one of the Twelve, appeared, and with him a large number of men armed with swords and clubs, sent by the chief priests and elders of the people. Now the traitor had arranged a sign with them. He had said,

O. ‘The one I kiss, he is the man. Take him in charge.’

N. So he went straight up to Jesus and said,

O. Greetings, Rabbi.

N. and kissed him. Jesus said to him,

✠ My friend, do what you are here for.

N. Then they came forward, seized Jesus and took him in charge. At that, one of the followers of Jesus grasped his sword and drew it; he struck out at the high priest’s servant, and cut off his ear. Jesus then said,

✠ Put your sword back, for all who draw the sword will die by the sword. Or do you think that I cannot appeal to my Father who would promptly send more than twelve legions of angels to my defence? But then, how would the scriptures be fulfilled that say this is the way it must be?

N. It was at this time that Jesus said to the crowds,

✠ Am I a brigand, that you had to set out to capture me with swords and clubs? I sat teaching in the Temple day after day and you never laid hands on me.

N. Now all this happened to fulfil the prophecies in scripture. Then all the disciples deserted him and ran away.

The men who had arrested Jesus led him off to Caiaphas the high priest, where the scribes and the elders were assembled. Peter followed him at a distance, and when he reached the high priest’s palace, he went in and sat down with the attendants to see what the end would be.

The chief priests and the whole Sanhedrin were looking for evidence against Jesus, however false, on which they might pass the death sentence. But they could not find any, though several lying witnesses came forward. Eventually two stepped forward and made a statement,

O. This man said: ‘I have power to destroy the Temple of God and in three days build it up.’

N. The high priest then stood up and said to him,

O. Have you no answer to that? What is this evidence these men are bringing against you?

N. But Jesus was silent. And the high priest said to him,

O. I put you on oath by the living God to tell us if you are the Christ, the Son of God.

N. Jesus answered:

✠ The words are your own. Moreover, I tell you that from this time onward you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven.

N. At this, the high priest tore his clothes and said,

O. He has blasphemed. What need of witnesses have we now? There! You have just heard the blasphemy. What is your opinion?

N. They answered,

C. He deserves to die.

N. Then they spat in his face and hit him with their fists; others said as they struck him,

C. Play the prophet, Christ! Who hit you then?

N. Meanwhile Peter was sitting outside in the courtyard, and a servant-girl came up to him and said,

O. You too were with Jesus the Galilean.

N. But he denied it in front of them all, saying:

O. I do not know what you are talking about.

N. When he went out to the gateway another servant-girl saw him and said to the people there,

O. This man was with Jesus the Nazarene.

N. And again, with an oath, he denied it:

O. I do not know the man.

N. A little later the bystanders came up and said to Peter,

C. You are one of them for sure! Why, your accent gives you away.

Then he started calling down curses on himself and swearing:

O. I do not know the man.

N. At that moment the cock crew, and Peter remembered what Jesus had said, ‘Before the cock crows you will have disowned me three times.’ And he went outside and wept bitterly.

When morning came, all the chief priests and the elders of the people met in council to bring about the death of Jesus. They had him bound, and led him away to hand him over to Pilate, the governor.

When he found that Jesus had been condemned, Judas his betrayer was filled with remorse and took the thirty silver pieces back to the chief priests and elders, saying:

O. I have sinned. I have betrayed innocent blood.

N. They replied:

C. What is that to us? That is your concern.

N. And flinging down the silver pieces in the sanctuary he made off and hanged himself. The chief priests picked up the silver pieces and said,

C. It is against the Law to put this into the treasury: it is blood-money.

N. So they discussed the matter and bought the potter’s field with it as a graveyard for foreigners, and this is why the field is called the Field of Blood today. The words of the prophet Jeremiah were then fulfilled: And they took the thirty silver pieces, the sum at which the precious One was priced by children of Israel, and they gave them for the potter’s field, just as the Lord directed me.

Jesus, then, was brought before the governor, and the governor put to him this question:

O. Are you the king of the Jews?

N. Jesus replied,

✠ It is you who say it.

N. But when he was accused by the chief priests and the elders he refused to answer at all. Pilate then said to him,

O. Do you not hear how many charges they have brought against you?

N. But to the governor’s complete amazement, he offered no reply to any of the charges.

At festival time it was the governor’s practice to release a prisoner for the people, anyone they chose. Now there was at that time a notorious prisoner whose name was Barabbas. So when the crowd gathered, Pilate said to them,

O. Which do you want me to release for you: Barabbas, or Jesus who is called Christ?

N. For Pilate knew it was out of jealousy that they had handed him over. Now as he was seated in the chair of judgement, his wife sent him a message,

O. Have nothing to do with that man; I have been upset all day by a dream I had about him.

N. The chief priests and the elders, however, had persuaded the crowd to demand the release of Barabbas and the execution of Jesus. So when the governor spoke and asked them,

O. Which of the two do you want me to release for you?

N. they said,

C. Barabbas.

N. Pilate said to them:

O. But in that case, what am I to do with Jesus who is called Christ?

N. They all said:

C. Let him be crucified!

N. Pilate asked:

O. Why? What harm has he done?

N. But they shouted all the louder,

C. Let him be crucified!

N. Then Pilate saw that he was making no impression, that in fact a riot was imminent. So he took some water, washed his hands in front of the crowd and said,

O. I am innocent of this man’s blood. It is your concern.

N. And the people, to a man, shouted back,

C. His blood be on us and on our children!

N. Then he released Barabbas for them. He ordered Jesus to be first scourged and then handed over to be crucified.

The governor’s soldiers took Jesus with them into the Praetorium and collected the whole cohort round him. Then they stripped him and made him wear a scarlet cloak, and having twisted some thorns into a crown they put this on his head and placed a reed in his right hand. To make fun of him they knelt to him saying,

C. Hail, king of the Jews!

N. And they spat on him and took the reed and struck him on the head with it. And when they had finished making fun of him, they took off the cloak and dressed him in his own clothes and led him away to crucify him.

On their way out, they came across a man from Cyrene, Simon by name, and enlisted him to carry his cross. When they had reached a place called Golgotha, that is, the place of the skull, they gave him wine to drink mixed with gall, which he tasted but refused to drink. When they had finished crucifying him they shared out his clothing by casting lots, and then sat down and stayed there keeping guard over him.

Above his head was placed the charge against him; it read: ‘This is Jesus, the King of the Jews.’ At the same time two robbers were crucified with him, one on the right and one on the left.

The passers-by jeered at him; they shook their heads and said,

C. So you would destroy the Temple and rebuild it in three days! Then save yourself! If you are God’s son, come down from the cross!

N. The chief priests with the scribes and elders mocked him in the same way, saying:

C. He saved others; he cannot save himself. He is the king of Israel; let him come down from the cross now, and we will believe in him. He puts his trust in God; now let God rescue him if he wants him. For he did say, ‘I am the son of God.’

N. Even the robbers who were crucified with him taunted him in the same way.

From the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour, Jesus cried out in a loud voice,

✠ Eli, Eli, lama sabachthani?

N. That is, ‘My God, my God, why have you deserted me?’ When some of those who stood there heard this, they said,

C. The man is calling on Elijah.

N. and one of them quickly ran to get a sponge which he dipped in vinegar and, putting it on a reed, gave it him to drink. The rest of them said:

C. Wait! See if Elijah will come to save him.

N. But Jesus, again crying out in a loud voice, yielded up his spirit.

Here all kneel and pause for a short time.

At that, the veil of the Temple was torn in two from top to bottom; the earth quaked; the rocks were split; the tombs opened and the bodies of many holy men rose from the dead, and these, after his resurrection, came out of the tombs, entered the Holy City and appeared to a number of people. Meanwhile the centurion, together with the others guarding Jesus, had seen the earthquake and all that was taking place, and they were terrified and said,

C. In truth this was a son of God.

N. And many women were there, watching from a distance, the same women who had followed Jesus from Galilee and looked after him. Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

When it was evening, there came a rich man of Arimathaea, called Joseph, who had himself become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Pilate thereupon ordered it to be handed over. So Joseph took the body, wrapped it in a clean shroud and put it in his own new tomb which he had hewn out of the rock. He then rolled a large stone across the entrance of the tomb and went away. Now Mary of Magdala and the other Mary were there, sitting opposite the sepulchre.

Next day, that is, when Preparation Day was over, the chief priests and the Pharisees went in a body to Pilate and said to him,

C. Your Excellency, we recall that this impostor said, while he was still alive, ‘After three days I shall rise again.’ Therefore give the order to have the sepulchre kept secure until the third day, for fear his disciples come and steal him away and tell the people, ‘He has risen from the dead.’ This last piece of fraud would be worse than what went before.

N. Pilate said to them:

O. You may have your guard. Go and make all as secure as you know how.

N. So they went and made the sepulchre secure, putting seals on the stone and mounting a guard.
Palm Sunday, Holy Week (Year A)

Observation – April 5th, 2020, Sunday

The house smells of peppers

And garlic and onions

The rising sun lights up the sky

Soft blue, almost white

The street is quiet, quieter than usual

So quiet I can hear the gears turning

In the empty bus that rolls by

The birds have noticed the change

The fox and the coyote too

There are fewer people to contend with

Fewer cars and people walking

Fewer things to fear

Leadership – Editorial, The Week in Review

Analysis, Commentary, Opinion
04.04.2020

Leadership

Defending the leadership of Donald Trump has become a cottage industry, Mayors and governors, businessmen and ministers, ordinary men and women are willing to risk their lives, the lives of their family, friends and neighbors, all prop up the pretense that Donald Trump is faultless.

What a ridiculous sham.

Shame on anyone who even whispers that T-Rump should not be held accountable for his gross ineptitude, his complete inability to comprehend the scope of the problem we are facing, which begins with him and his ignorance.

One hundred thousand American’s or more will die from the COVID-19 coronavirus.

When we look back on this period of time we will see that the majority of those deaths could have been avoided through good crisis management, with proper preparedness, and temperant leadership.

I am reminded of what Senior Chief Fitzgivens said to me when I was a young HN (Hospitalman) in the Navy.

Remember the five P’s: proper planning prevents poor performance.

I regret that not even a little bit of that wisdom is being employed now.

Last night the CDC made a recommendation that all American’s wear a face mask of some kind when they leave the house, and Donald Trump got up right after this and said that this was a voluntary recommendation, not a requirement and that he would not be doing it.

We need to do this.

He didn’t need to say anything about his intentions, he could have just let the recommendation stand, but the president is too stupid to do even that little bit.

Donald Trump and his malfeasant administration represents an existential threat to the United states of America.

He needs to be removed from office, the longer he remains in that position the more American’s will die.

Somebody needs to lead.

A Homily – The Fifth Sunday of Lent (Year A)

First Reading – Ezekiel 37:12-14 ©
Responsorial Psalm – Psalm 129(130) ©
Second Reading – Romans 8:8-11 ©
Gospel Acclamation – John 11:25, 26
The Gospel According to John 11:1 – 45 ©

(NJB)

The Fifth Sunday of Lent (Year A)
Listen!

The bounds of death are no impediment for God’s salvific will. God will transit any threshold to save, God will pierce any darkness to save God’s children.

Know this:

God, the creator of the universe, God is patient, God is loving and God is kind.

God is the spirit of mercy and of justice. Take comfort in the knowledge that God’s justice is never present without God’s mercy, as God’s wrath is never present without God’s.

Learn from God; become like God: be loving, be merciful, be patient, and show kindness to all.

Do not fall into the error of the Apostle.

Be mindful!

Saint Paul misses an important point in the reading for today; he makes a grievous error.

Know this:

The spirit of God lives in all people. There is no question about it. God, the creator of the universe, the God of Jesus Christ, God dwells in all people.

Do not doubt it. We are all God’s children, and God loves every single one of us. There is no exception.

The spirit of Jesus lives in all people. We are all related to Jesus, he is our brother. Our relationship to Jesus is an ontological reality that cannot be abridged or denied. We do not have the power to undo it.

Our relationship to God and Jesus is a determinative factor in the nature of our being, as all of our relationships are, no matter how remote or distant from us in time and space they might be.

Do not forget this.

Consider the Gospel for today and be mindful. God is not served by a false narrative such as the narrative we are presented with in today’s reading. Therefore, we must use reason to find a different meaning than the meaning which the narrative plainly delineates.

The story of Lazarus is pure myth, Jesus did not call a corpse from the tomb. The story is either a complete fabrication, or Lazarus was not quite dead when he heard Jesus call him.

We must find the metaphor in the text, because to read it plainly is to subscribe to a lie, which goes against the principles of the Church.

In John the Lazarus narrative became convoluted by politics and the ongoing disputes John’s community had with the Jewish people they lived in proximity to, who they were doing everything in their power to distinguish themselves from.

In John the narrative goes to the issue of who people believe Jesus was, the Christ the Son of God, rather than who he actually was and what he actually taught.

For John’s community it was more important to believe the Church’s dogma, than to live according to Jesus’s teachings, in this way they were no different from the Pharisees and hypocrites Jesus struggled with.

In the end, only our conduct matters, not what believe about Jesus, or his power to raise the dead.

In the end what matters is that we fill ourselves with the spirit that desires to see everyone filled with life and wellbeing.

The metaphor is this: We are all Lazarus, dead to the spirit of love, but if we listen we will be able to rise from the tomb were our selfishness has brought us, to emerge from that place of loneliness and alienation wherein we are working contrary to the will of God.

We can then embrace the light and move forward in God’s love.
First Reading – Ezekiel 37:12-14 ©

I Shall Put My Spirit in You, and You Will Live

The Lord says this: I am now going to open your graves; I mean to raise you from your graves, my people, and lead you back to the soil of Israel. And you will know that I am the Lord, when I open your graves and raise you from your graves, my people. And I shall put my spirit in you, and you will live, and I shall resettle you on your own soil; and you will know that I, the Lord, have said and done this – it is the Lord who speaks.
Responsorial Psalm – Psalm 129(130) ©

With the Lord there is mercy and fullness of redemption.

Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.

With the Lord there is mercy and fullness of redemption.

If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.

With the Lord there is mercy and fullness of redemption.

My soul is waiting for the Lord.
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
(Let the watchman count on daybreak
and Israel on the Lord.)

With the Lord there is mercy and fullness of redemption.

Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.

With the Lord there is mercy and fullness of redemption.
Second Reading – Romans 8:8-11 ©

The Spirit of Him who Raised Jesus from the Dead is Living in ou

People who are interested only in unspiritual things can never be pleasing to God. Your interests, however, are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ you would not belong to him. Though your body may be dead it is because of sin, but if Christ is in you then your spirit is life itself because you have been justified; and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.
Gospel Acclamation – John 11:25, 26

Glory and praise to you, O Christ!

I am the resurrection and the life, says the Lord;
whoever believes in me will never die.

Glory and praise to you, O Christ!
The Gospel According to John 11:1 – 45 ©

I Am the Resurrection and the Life

There was a man named Lazarus who lived in the village of Bethany with the two sisters, Mary and Martha, and he was ill. It was the same Mary, the sister of the sick man Lazarus, who anointed the Lord with ointment and wiped his feet with her hair. The sisters sent this message to Jesus, ‘Lord, the man you love is ill.’ On receiving the message, Jesus said, ‘This sickness will end not in death but in God’s glory, and through it the Son of God will be glorified.’

Jesus loved Martha and her sister and Lazarus, yet when he heard that Lazarus was ill he stayed where he was for two more days before saying to the disciples, ‘Let us go to Judaea.’ The disciples said, ‘Rabbi, it is not long since the Jews wanted to stone you; are you going back again?’ Jesus replied:

‘Are there not twelve hours in the day?

A man can walk in the daytime without stumbling because he has the light of this world to see by; but if he walks at night he stumbles, because there is no light to guide him.’
He said that and then added, ‘Our friend Lazarus is resting, I am going to wake him.’ The disciples said to him, ‘Lord, if he is able to rest he is sure to get better.’ The phrase Jesus used referred to the death of Lazarus, but they thought that by ‘rest’ he meant ‘sleep’, so Jesus put it plainly, ‘Lazarus is dead; and for your sake I am glad I was not there because now you will believe. But let us go to him.’ Then Thomas – known as the Twin – said to the other disciples, ‘Let us go too, and die with him.’

On arriving, Jesus found that Lazarus had been in the tomb for four days already. Bethany is only about two miles from Jerusalem, and many Jews had come to Martha and Mary to sympathise with them over their brother. When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, ‘If you had been here, my brother would not have died, but I know that, even now, whatever you ask of God, he will grant you.’ ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said:

‘I am the resurrection and the life. If anyone believes in me, even though he dies he will live, and whoever lives and believes in me will never die. Do you believe this?’ ‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into this world.’

When she had said this, she went and called her sister Mary, saying in a low voice, ‘The Master is here and wants to see you.’ Hearing this, Mary got up quickly and went to him. Jesus had not yet come into the village; he was still at the place where Martha had met him. When the Jews who were in the house sympathising with Mary saw her get up so quickly and go out, they followed her, thinking that she was going to the tomb to weep there.

Mary went to Jesus, and as soon as she saw him she threw herself at his feet, saying, ‘Lord, if you had been here, my brother would not have died.’ At the sight of her tears, and those of the Jews who followed her, Jesus said in great distress, with a sigh that came straight from the heart, ‘Where have you put him?’ They said, ‘Lord, come and see.’ Jesus wept; and the Jews said, ‘See how much he loved him!’ But there were some who remarked, ‘He opened the eyes of the blind man, could he not have prevented this man’s death?’ Still sighing, Jesus reached the tomb: it was a cave with a stone to close the opening. Jesus said, ‘Take the stone away.’ Martha said to him, ‘Lord, by now he will smell; this is the fourth day.’ Jesus replied, ‘Have I not told you that if you believe you will see the glory of God?’ So they took away the stone. Then Jesus lifted up his eyes and said:

‘Father, I thank you for hearing my prayer. I knew indeed that you always hear me, but I speak for the sake of all these who stand round me, so that they may believe it was you who sent me.’ When he had said this, he cried in a loud voice, ‘Lazarus, here! Come out!’ The dead man came out, his feet and hands bound with bands of stuff and a cloth round his face. Jesus said to them, ‘Unbind him, let him go free.’

Many of the Jews who had come to visit Mary and had seen what he did believed in him.
The Fifth Sunday of Lent (Year A)

Listen – Editorial, The Week in Review

Analysis, Commentary, Opinion
03.29.2020

Listen
My sensei always use to tell that we have to be rich enough to pay attention.

Pay attention to what is going on around us, look beyond the tip of your nose. Listen to the warning we are being given, comply with the safety measures that are being recommended.

The sooner we all get on the same page, acting in concert with one another the sooner we get through this mess.

Be mindful, the risks you take go far beyond yourself and your family, the COVID-19 virus, if you come in contact with it, will spread out from you, well beyond your sphere of influence.

Limit your exposure, practice social and physical distancing. Do it for your sake, and for the sake of your family, yes do it for those reasons, but do it for everyone else’s families as well, do it for the doctors and nurses and emergency workers who are risking their lives for our sake.

They are heroes, honor their sacrifice.

Listen, and don’t listen.

Don’t listen to the selfish voices around you, correct those , do it gently, but correct those who complain about their need to be with people, to run around the lake, to have a drink with a friend, because they do not want to stay secluded.

You are not being asked to risk your life, to take up arms and go to war, you are only being asked to spend a couple of weeks, or so with yourself.

You can do this, and the sooner we all do it together the sooner we get through this and the sooner life will return to something we recognize as normal.

Do not listen to the conspiracy theorists trying to distract you with their colorful ideas about who dunnit and why, those people are not trying to help you adjust to the circumstances or see our way through it.

Listen to the doctors, listen to the scientists, listen to the men and women in the hospitals, do not listen to the politicians, the media pundits, or the televangelists, trying to make a dollar off your suffering.

A Homily – The Fourth Sunday of Lent (Year A)

First Reading – 1 Samuel 16:1, 6-7, 10-13 ©
Responsorial Psalm – Psalm 22(23) ©
Second Reading – Ephesians 5:8-14 ©
Gospel Acclamation – John 8:12
The Gospel According to John – John 9:1 – 41 ©

(NJB)

The Fourth Sunday of Lent (Year A)
The readings for today begin with a proper myth. However, a religion purporting to have been founded by the Spirit of truth, cannot be rooted in this kind of mythology.

It is too easy for the reader to overlook the wisdom predicated in this statement: “God does not look at the man but at the heart,” and focus on the inconsequential issues presented in the reading: “The spirit of God seized David and remained with him thereafter.”

Be mindful!

There was nothing at all special about David, and God, the creator of the universe, God is not a respecter of persons. God does not intervene in the course of human events, God is not a kingmaker.

All of us exist within God, and without God not one of us would be. God carried all of us into existence, seized us from out of nothing and carried us into the light, and from the first moment of our being God has been with us, as God is with everyone.

Listen to the psalmist.

God, the creator of the universe, God is the shepherd of all.

If we walk in the ways of God, then we will be as a shepherd to our sisters and brothers.

Know this, our time in this world is not the end of all things. It transitory. If we are hungry, we are hungry only for a time. If we thirst, it is but for a moment. In times of scarcity we must show our generosity.

Give to those in need. Trust in God and find your peace.

It is not only because God loves you that God guides you. It is for the God’s own sake that God blesses you. God blesses and guides us so that we may in turn may be a guide and blessing to others.

The power of death and sin are temporary, it is only God that endures forever, and we are the children of God.

The divine spirit dwells within us.

If God has set a table before you, share it with the world, turn your adversaries into loved ones.

Consider these words from the apostle; reflect on their meaning:

What is exposed in the light will become light!

The Gospel promises a time when their will be no darkness, when light will cover everything, and everything will be transformed by the light, into light.

We have a choice to make; we can wait for grace to break into our lives, or we can give up our shameful ways, our greed and jealousy, our miserliness and hatreds.

We came give them up and walk into the light on our own.

Let the spirit of grace guide you.

Be mindful!

We are all walking in the way, and the way does not exclude anyone. We are all moving inexorably toward God, the divine source of all being.

Be mindful of the Gospel reading for today!

The intrigue that is presented here casts a pall over the best parts of the Gospel.

Handle it with care.

When the good news of the way is interwoven with internecine conflicts, legalisms and partisanship, its brightness is diminished.

We do best when keep the preaching of Jesus to this core teaching:

The way is light, I am the way, Christ is a light in the world.

Follow it!

In the lighted way the blind will see, even those who have lived in perpetual darkness will see clearly.

Believe it!

The Gospel is hope. Any part of the Gospel that detracts from that hope, is preaching that does not originate in the teaching of Jesus Christ. It is not a part of the lighted way.

Reject it!
First Reading – 1 Samuel 16:1, 6-7, 10-13 ©

David is Anointed by Samuel

The Lord said to Samuel, ‘Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have chosen myself a king among his sons.’ When Samuel arrived, he caught sight of Eliab and thought, ‘Surely the Lord’s anointed stands there before him,’ but the Lord said to Samuel, ‘Take no notice of his appearance or his height, for I have rejected him: God does not see as man sees: man looks at appearances but the Lord looks at the heart.’ Jesse presented his seven sons to Samuel, but Samuel said to Jesse, ‘The Lord has not chosen these.’ He then asked Jesse, ‘Are these all the sons you have?’ He answered, ‘There is still one left, the youngest; he is out looking after the sheep.’ Then Samuel said to Jesse, ‘Send for him; we will not sit down to eat until he comes.’ Jesse had him sent for, a boy of fresh complexion, with fine eyes and pleasant bearing. The Lord said, ‘Come, anoint him, for this is the one.’ At this, Samuel took the horn of oil and anointed him where he stood with his brothers; and the spirit of the Lord seized on David and stayed with him from that day on.
Responsorial Psalm – Psalm 22(23) ©

The Lord is my shepherd: there is nothing I shall want.

The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.

The Lord is my shepherd: there is nothing I shall want.

He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.

The Lord is my shepherd: there is nothing I shall want.

You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.

The Lord is my shepherd: there is nothing I shall want.

Surely goodness and kindness shall follow me
all the days of my life.
In the Lord’s own house shall I dwell
for ever and ever.

The Lord is my shepherd: there is nothing I shall want.
Second Reading – Ephesians 5:8-14 ©

Anything Exposed by the Light Will Turn into Light

You were darkness once, but now you are light in the Lord; be like children of light, for the effects of the light are seen in complete goodness and right living and truth. Try to discover what the Lord wants of you, having nothing to do with the futile works of darkness but exposing them by contrast. The things which are done in secret are things that people are ashamed even to speak of; but anything exposed by the light will be illuminated and anything illuminated turns into light. That is why it is said:

Wake up from your sleep, rise from the dead, and Christ will shine on you.
Gospel Acclamation – John 8:12

Glory to you, O Christ, you are the Word of God!

I am the light of the world, says the Lord;
whoever follows me will have the light of life.

Glory to you, O Christ, you are the Word of God!
The Gospel According to John – John 9:1 – 41 ©

The Blind Man Went Off and Washed Himself, and Came Away with His Sight Restored

As Jesus went along, he saw a man who had been blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, for him to have been born blind?’ ‘Neither he nor his parents sinned,’ Jesus answered ‘he was born blind so that the works of God might be displayed in him.

‘As long as the day lasts
I must carry out the work of the one who sent me;
the night will soon be here when no one can work.
As long as I am in the world
I am the light of the world.’

Having said this, he spat on the ground, made a paste with the spittle, put this over the eyes of the blind man, and said to him, ‘Go and wash in the Pool of Siloam’ (a name that means ‘sent’). So the blind man went off and washed himself, and came away with his sight restored.

His neighbours and people who earlier had seen him begging said, ‘Isn’t this the man who used to sit and beg?’ Some said, ‘Yes, it is the same one.’ Others said, ‘No, he only looks like him.’ The man himself said, ‘I am the man.’ So they said to him, ‘Then how do your eyes come to be open?’ ‘The man called Jesus’ he answered ‘made a paste, daubed my eyes with it and said to me, “Go and wash at Siloam”; so I went, and when I washed I could see.’ They asked, ‘Where is he?’ ‘I don’t know’ he answered.

They brought the man who had been blind to the Pharisees. It had been a sabbath day when Jesus made the paste and opened the man’s eyes, so when the Pharisees asked him how he had come to see, he said, ‘He put a paste on my eyes, and I washed, and I can see.’ Then some of the Pharisees said, ‘This man cannot be from God: he does not keep the sabbath.’ Others said, ‘How could a sinner produce signs like this?’ And there was disagreement among them. So they spoke to the blind man again, ‘What have you to say about him yourself, now that he has opened your eyes?’ ‘He is a prophet’ replied the man. However, the Jews would not believe that the man had been blind and had gained his sight, without first sending for his parents and asking them, ‘Is this man really your son who you say was born blind? If so, how is it that he is now able to see?’ His parents answered, ‘We know he is our son and we know he was born blind, but we do not know how it is that he can see now, or who opened his eyes. He is old enough: let him speak for himself.’ His parents spoke like this out of fear of the Jews, who had already agreed to expel from the synagogue anyone who should acknowledge Jesus as the Christ. This was why his parents said, ‘He is old enough; ask him.’

So the Jews again sent for the man and said to him, ‘Give glory to God! For our part, we know that this man is a sinner.’ The man answered, ‘I don’t know if he is a sinner; I only know that I was blind and now I can see.’ They said to him, ‘What did he do to you? How did he open your eyes?’ He replied, ‘I have told you once and you wouldn’t listen. Why do you want to hear it all again? Do you want to become his disciples too?’ At this they hurled abuse at him: ‘You can be his disciple,’ they said ‘we are disciples of Moses: we know that God spoke to Moses, but as for this man, we do not know where he comes from.’ The man replied, ‘Now here is an astonishing thing! He has opened my eyes, and you don’t know where he comes from! We know that God doesn’t listen to sinners, but God does listen to men who are devout and do his will. Ever since the world began it is unheard of for anyone to open the eyes of a man who was born blind; if this man were not from God, he couldn’t do a thing.’ ‘Are you trying to teach us,’ they replied ‘and you a sinner through and through, since you were born!’ And they drove him away.

Jesus heard they had driven him away, and when he found him he said to him, ‘Do you believe in the Son of Man?’ ‘Sir,’ the man replied ‘tell me who he is so that I may believe in him.’ Jesus said, ‘You are looking at him; he is speaking to you.’ The man said, ‘Lord, I believe’, and worshipped him.

Jesus said:

‘It is for judgement
that I have come into this world,
so that those without sight may see
and those with sight turn blind.’

Hearing this, some Pharisees who were present said to him, ‘We are not blind, surely?’ Jesus replied:

‘Blind? If you were,
you would not be guilty,
but since you say, “We see,”
your guilt remains.’
The Fourth Sunday of Lent (Year A)

Stay at Home – Editorial, The Week in Review

Analysis, Commentary, Opinion
03.20.2020

Stay at Home

I had to do some work today.

I am grateful that I still have some work to do.

It will come to an end in a couple of days and then I will be twiddling my thumbs along with everyone else.

My work took me into Linden Hills, and I drove around The Lake, Bde Maka Ska on my way home.

I was stunned by the long line of cars at the stop light, the foot traffic in Linden Hills, the crowds of people walking around the Lake, as with the jammed-up traffic all up and down 36th Street.

I understand that it is kind of a nice day, and a lot of people are feeling exhausted simply because they have been cooped up.

Seriously though, I have to wonder how many people are paying attention to the news. Who is listening to the recommendation on social distancing?

Is anyone paying attention to the fact that New York, California and Illinois, have put mandatory shelter in place orders into effect?

Why wait for the numbers here to get as bad as they are getting in other parts of the country, why not just stay home if you don’t have a reason to be out?

Just take a little bit of boredom and frustration for the team.

All of you people who were out walking with their families around the lake, is it just that you can’t imagine that something terrible could befall you or someone you love?

This virus is worse than a honey badger, and it just doesn’t give a f*** about you, or anyone.

Stay at home.