A Homily – The Fourth Sunday of Ordinary Time (Year A), The Presentation of the Lord

First Reading – Malachi 3:1-4 ©
Responsorial Psalm – Psalm 23(24):7-10 ©
Second Reading – Hebrews 2:14-18 ©
Gospel Acclamation – Luke 2:32
The Gospel According to Luke – 2:22 – 40 ©

(NJB)

The Fourth Sunday of Ordinary Time (Year A), The Presentation of the Lord
Remember this; when you study the myths that fill the scriptures:

God, the creator of the universe; God is not a lord, God is not a king. God does not come into the world at the head of an army.

The temple of God is not a building, it is the human heart.

God does not speak to us through intermediaries and priests, God speaks from the seat of conscience, and there is no other place to listen to God, the conscience of another man or woman, shared with you, cannot replace your own.

Have hope, both for yourself and for all people, God is working within each one of us, God intends to bring us all through the fire. God’s fire does not destroy, it refines, and there is not a single one of God’s children who is exempt from God’s plan.

We will all pass through the fire.

Know this!

All things and person have their being in God. God is the foundation of all that is. Without God there is nothing, and in nothing there is not even the possibility of something.

If you wish to climb the mountain to find God, that is fine, God is there.

God is in all places at all times and there is no place where God is not.

You will find God on the mountain, or turn to your neighbor and see God reflected in their eyes.

Look in the face of the stranger, see it, see them and behold the face of God, in that holy presence give thanks.

Do not worry about your own holiness, or the holiness of any other person, we all run hot and cold.

Be mindful!

God loved you before creation, when there was only the possibility of you drifting in the latent currents of potentialities, God loved you then before all that you are existed, just as God loves all things and everyone; we are loved by God, and God has made us holy.

There is no vanity in emulating the love that God bears for all God’s children, rather we are command to do it, to approximate that love as best we can.

Look for God’s blessing in the service you provide to your neighbor, to your mother and father, to your sister and brother, find your justification in the quality and extent of the your mercy.

If you look for the God of Jacob, if you do not see God in Jacob you are only looking at an idol.

Listen!

God is not confined to the pages of a book or by the ink on a scroll, neither is God bounded by the history and mythology of a people. Look to those things for glimpses of God, and remembrances of past encounters, but if you seek the living God, you will have to look into the heart of living beings.

Remember this, return to the origins of our myths!

The first time we saw God, when the first parent walked with the creator, the world was a garden and that was paradise. In that place there was no talk of kings, or the glory of battle.

Let us return to that.

Listen!

Shun the false narratives and the irrational arguments.

Know that the spirit of God is the spirit of truth, and nothing false has a place in God’s house.

Consider the reading from Paul’s letter for today, it is replete with error.

This is not to say that Paul was dishonest when he wrote this missive, I do not believe that is the case, but you must understand that his view of the world, of the nature of reality, his understanding of that was fundamentally wrong.

Understand this, there is no devil!

There is no power I the universe other than God’s. We are not at war with the forces of darkness, everything is as God wills it.

Pau is telling the truth when he says that Jesus came to set us free from the fear of death, that is the good news in the resurrection, but this was not accomplished by magic or alchemy, such as Paul describes here, it did not happen on the cross.

Jesus was not a priest, and we were not saved by his blood, blood offerings have never accomplished anything for anyone, Jesus was not slaughtered like a sheep on the altar.
He did not atone for our sins through his death, we are accountable for ourselves.

The good news is this:

God loves us, God has always loved us, and we were forgiven even before we sinned.

Jesus did not effectuate the atonement, either with his life or with his death, he came to announce that God had made us as one, we have been one with God since the beginning, Jesus came to instill that faith in us, the understanding that no power can tear us apart.

Consider the Gospel for today, read the narrative carefully.

It is mythology and propaganda, as such it is a deviation from the way, for the way is always found in the service of truth.

The gospel writers gave us narratives concerning the early life of Jesus that are works of fiction, and while their intention was to help spread the Good News, and while they were not acting with malice. Nevertheless, they subverted the real teaching of Jesus, and left the burgeoning movement exposed to human corruption.

The authors of Luke’s gospel ask us to believe this narrative concerning Jesus: that he obeyed the “law,” following the forms of ritual and blood sacrifice that were proscribed in the books of his ancestors, ostensibly lending credibility to claims of Jesus’ holiness.

Jesus did not need this, he did not need these stories told about him to boost his image in the eyes of the people, these lies were a disservice to them and only helped to deliver the church into the hands of priests.

Jesus rejected the traditions that were not helpful to the people, to the poor, the marginalized and disenfranchised, he adhered to the prophetic tradition which insisted that God preferred acts of mercy over animal sacrifices.

Jesus taught us that the way was to be found in service; both in service God, the creator of the universe, and more importantly through the service we provide to one another, not in the fulfillment of corrupt rituals, blood-magic, and paying duties to the temple.

Jesus was not a magician, Jesus was not a supernatural being. Jesus was an ordinary man, who led an extraordinary life, and was killed for ordinary reasons: greed, jealousy and fear.

Jesus only merited the status of Christ insofar as Jesus led a life of service, which he did, serving his people to the bitter end.

We are all Christ, baptized or not, insofar as we follow the way of his example, we are anointed in our service, through our mercy, and by the pursuit of justice.

The mythologization of Jesus was a subversion of the way because it suggested that the ordinary service Jesus called us to, the service he exemplified, came from a place of supernatural power, it didn’t it came through the ordinary compassion of a human being.
First Reading – Malachi 3:1-4 ©

The Lord You Are Seeking Will Suddenly Enter His Temple

The Lord God says this: Look, I am going to send my messenger to prepare a way before me. And the Lord you are seeking will suddenly enter his Temple; and the angel of the covenant whom you are longing for, yes, he is coming, says the Lord of Hosts. Who will be able to resist the day of his coming? Who will remain standing when he appears? For he is like the refiner’s fire and the fullers’ alkali. He will take his seat as refiner and purifier; he will purify the sons of Levi and refine them like gold and silver, and then they will make the offering to the Lord as it should be made. The offering of Judah and Jerusalem will then be welcomed by the Lord as in former days, as in the years of old.
Responsorial Psalm – Psalm 23(24):7-10 ©

Who is the king of glory? He, the Lord, he is the king of glory.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory? He, the Lord, he is the king of glory.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Who is the king of glory? He, the Lord, he is the king of glory.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory? He, the Lord, he is the king of glory.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Who is the king of glory? He, the Lord, he is the king of glory.
Second Reading – Hebrews 2:14-18 ©

He Took to Himself Descent from Abraham

Since all the children share the same blood and flesh, Christ too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion, able to atone for human sins. That is, because he has himself been through temptation he is able to help others who are tempted.
Gospel Acclamation – Luke 2:32

Alleluia, alleluia!

The light to enlighten the Gentiles
and give glory to Israel, your people.

Alleluia!
The Gospel According to Luke – 2:22 – 40 ©

My Eyes Have Seen Your Salvation

When the day came for them to be purified as laid down by the Law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, – observing what stands written in the Law of the Lord: Every first-born male must be consecrated to the Lord – and also to offer in sacrifice, in accordance with what is said in the Law of the Lord, a pair of turtledoves or two young pigeons.

Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to Israel’s comforting and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:

‘Now, Master, you can let your servant go in peace, just as you promised; because my eyes have seen the salvation which you have prepared for all the nations to see, a light to enlighten the pagans and the glory of your people Israel.’

As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’

There was a prophetess also, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.

When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.
The Fourth Sunday of Ordinary Time (Year A), The Presentation of the Lord

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