A Homily – The Fourteenth Sunday in Ordinary Time (Year A)

First Reading – Zechariah 9:9-10 ©

Responsorial Psalm – Psalm 144(145):1-2, 8-11, 13b-14 ©

Second Reading – Romans 8:9, 11-13 ©

Gospel Acclamation – Matthew 11:25

The Gospel According to Matthew 11:25 – 30 ©

 

(NJB)

 

The Fourteenth Sunday in Ordinary Time (Year A)

 

 

Listen!

 

God. the creator of the universe, God is not the God of war, or victory in battle.

 

God is not the God of nations, of tribes and churches but the God of all people.

 

When we express God’s universality is not to express God’s dominion over all things, or the hope that God will conquer all people, bringing them to heel in Zion.

 

God is the God of all people, wherever they are. God always have been and God always will be.

 

What is good and true in the prophet’s words are these:

 

God desires that we be at peace with ourselves and one another, God desires this above all other things.

 

Do not make the same mistake as the psalmist, God is not a king.

 

God is the creator of the universe; God is present in all times and places, including the deepest recesses of the human heart.

 

Remember:

 

God does not intervene in human events. God’s influence over God’s children is indirect. God’s power does not interfere with human freedom.

 

When you contemplate the power of God, contemplate the ways of God’s love and mercy, contemplate the humility of Jesus.

 

Know this:

 

The Apostle misses an important point in so doing he makes a grievous error.

 

The spirit of God lives in all people. Do not doubt it. We are all God’s children, and God loves every single one of us. Everyone is a child of God, from the most disciplined and devout, to the most reckless and devilish.

 

The spirit of Jesus lives in all people. Jesus is our friend and brother, our relationship to Jesus is an ontological reality, one that we cannot undo, no matter how hard we might try.

 

Our relationship to God and Jesus is a determinative factor in the nature of our being, as all of our relationships are, no matter how remote or distant from us in time and space they might be.

 

Do not forget this.

 

We are free to live spiritual lives, lives governed by our most altruistic hopes and values. We do not have to live as animals.

 

Be mindful!

 

The teachings of Jesus cannot be treated like a shell game, though they often are, and have been since the beginning, as Matthew’s Gospel illustrates.

 

The way of Jesus is not a long can, it is not a bait and switch, it is a simple teaching that cannot be controlled or owned by any one group of people.

 

Pay attention to the second paragraph in today’s reading, there is truth, but the first paragraph is the lie.

 

Know this!

 

God, the creator of the universe, God has hidden nothing from us.

 

Because we are created in the divine image, because we carry a seed of the word inside us, knowledge and understanding of the truth is available to us, it is in the open for anyone to see.

 

The wise and the powerful, the learned and the clever, the weak and the meek, everyone has access to the same truth, to the knowledge of God, of justice, of hope, and love.

 

Consider this:

 

Who are the wise and powerful?

 

Who are the learned and the clever?

 

Who are the faithful and childlike?

 

In every generation, you will see a new group labeling the elder group as out of touch, blind, privileged, in the dark, corrupt, and because we are talking about human beings it may very well be true, but it is not necessarily true.

 

This is a cycle that is seemingly without end, and the truth remains the same; love justice, be merciful, do good, serve God through the loving service you provide to one another: your family, your friend, your neighbor, the stranger, even your enemy.

 

Walk in the spirit of humility.

 

Just because a person is wise and powerful, learned and clever, or a child of the church, does not mean they recognize the truth when they see it, or act upon it when they do.

 

It is not your station in society, it is not how other people regard you, it is not the titles you have earned or the ways that you have been marginalized that give us the tell on how you will fulfill your calling to follow Jesus and the way. What matters is what is in your heart, and your willingness to trust in the content of your hope, for that is the essence of faith.

 

 

First Reading – Zechariah 9:9-10 ©

 

See Now, your King Comes Humbly to You

 

The Lord says this:

 

Rejoice heart and soul, daughter of Zion!

 

Shout with gladness, daughter of Jerusalem!

 

See now, your king comes to you; he is victorious, he is triumphant, humble and riding on a donkey, on a colt, the foal of a donkey.

 

He will banish chariots from Ephraim and horses from Jerusalem; the bow of war will be banished.

 

He will proclaim peace for the nations.

 

His empire shall stretch from sea to sea, from the River to the ends of the earth.

 

 

Responsorial Psalm – Psalm 144(145):1-2, 8-11, 13b-14 ©

 

I will bless your name for ever, O God my King.

 

Alleluia!

 

I will give you glory, O God my king,

I will bless your name for ever.

I will bless you day after day

and praise your name for ever.

 

I will bless your name for ever, O God my King.

 

The Lord is kind and full of compassion,

slow to anger, abounding in love.

How good is the Lord to all,

compassionate to all his creatures.

 

I will bless your name for ever, O God my King.

 

All your creatures shall thank you, O Lord,

and your friends shall repeat their blessing.

They shall speak of the glory of your reign

and declare your might, O God.

 

I will bless your name for ever, O God my King.

 

The Lord is faithful in all his words

and loving in all his deeds.

The Lord supports all who fall

and raises all who are bowed down.

 

I will bless your name for ever, O God my King.

 

Alleluia!

 

 

Second Reading – Romans 8:9, 11-13 ©

 

If by the Spirit You Put an End to the Misdeeds of the Body, you Will Live

 

Your interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ you would not belong to him, and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.

 

So then, my brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body you will live.

 

 

Gospel Acclamation – Matthew 11:25

 

Alleluia, alleluia!

 

Blessed are you, Father,

Lord of heaven and earth,

for revealing the mysteries of the kingdom

to mere children.

 

Alleluia!

 

 

The Gospel According to Matthew 11:25 – 30 ©

 

You Have Hidden these Things from the Wise and Revealed them to Little Children

 

Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.

 

‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’

 

The Fourteenth Sunday in Ordinary Time (Year A)

 

The Feast of Saint’s Peter and Paul, Founders of the Church

Not all Christians celebrate the lives of the Saints, but many do, and today is the Feast of Saints Peter and Paul, who after Jesus were the principle founders of the Church.

We celebrate their feast on the day of their ascension, which is most often the day of their death, in the case of Peter and Paul it is the date they were martyred, the day they were killed as enemies of the Roman State.

Their influence on Christian doctrine was greater than Jesus’, more enduring. Paul, through his letters wrote the core pieces of Christian Doctrine, and Peter was the first pope, the Bishop of Rome, and Patriarch of the Latin Church.

Peter and Paul did not always see eye to eye, though Peter bore the title of chief among the disciples, Paul was the greater teacher and more closely approximated the way of Christ.

As I mentioned, Peter is given credit for founding the church of Rome, the lore of the Church tells us that he was its first bishop, this is a myth however, that title was not even in use during Peter’s day.

It is accepted as true that both men were put to death in Rome, martyred there on account of their commitment to the Church and its mission, they were mot put to death so much for the content of their beliefs, but for leading the kind of secretive society that was feared by the emperors of Rome. Christians were perceived as a threat that has to be curtailed.

Paul was a Roman citizen, he travelled broadly throughout the empire and for from his home of Tarsus. He founded many churches in the eastern Mediterranean and Asia Minor, his letters are the earliest known Christian writings, and though not all of those ascribed to him were written by him, Paul’s actual influence is imeasureable.

A casual observer of history may find this odd because Paul he never met Jesus, and prior to his conversion he was the type of man who would punish other members of his community if they were not properly observing the traditions of his synagogue, Christians were his chief target.

After Paul’s conversion to Christianity he led the mission to the gentiles, opening the teachings of the church to the masses, he made it so that a person did not need to become Jewish first in order to become a Christian.

Peter initially opposed him in this but once their dispute was settled at a meeting in Jerusalem officiated by Jesus’ own brother Saint James, the matter was settled and the gentiles were allowed the full franchise of membership in the community of the blessed.

Peter and Paul

Given First 06.29.2020

The Feast of Saint Irenaeus, Bishop of Lyons

Irenaeus served as the bishop of Lugdum (now Lyons), in France. He was born c. 130 CE and died c. 202 CE, serving during the Apostolic era, and he is listed in the ranks of the martyrs of the Church, though the details of martyrdom are unknown.

Irenaeus was a prolific writer. He was connected to the Bishop Polycarp who was himself connected to the Apostle John, making him only three steps removed from the ministry of Jesus.

Irenaeus’ surviving works show how he was deeply committed to the unity of Christian doctrine. He ardently opposed the heretical sects of groups like the loosely affiliated Gnostics, as well as the Montanists, and he was among the first to argue for the doctrine of apostolic succession, positing that a bishop of the church should stand in an unbroken line of succession that goes back to the first apostles.

What is most important about Irenaeus’ work is something referred to as the Irenaean theodicy, this is why I lift him up and write about him.

Theodicy is the specific field of theological work devoted to understanding the problem of evil, and its ultimate resolution by God.

The Irenaean theodicy was the leading doctrine in the church up until the time that it was supplanted by Augustine’s teaching on original sin, three centuries later, after which Saint Augustine’s teaching became normative throughout the Christian world.

St. Augustine suggests that creation was made perfect and without blemish, and then there was a fall into sin, which came from nowhere and nothing resulting in a degree of chaos and disorder which completely separates creation from God. Whereas Irenaeus posited that the though the world is fallen it is not wholly fallen, making it so that the breach is not irreparable, putting forward that God’s plan for the resolution of evil is to slowly draw all things to the divine.

For saint Irenaeus the perfection of the created order happens as a process of assimilation, which he calls recapitulation, imagining that each individual-being is on a journey, coming ever closer to God; as we draw near our imperfections fall away.

Irenaeus’ theology, which was never condemned, provides a strong theological grounding for the theology of universal salvation which has persisted as a teaching among Christians from the very beginning of the Church, though only among a stark minority.

Irenaeus

A Homily – The Thirteenth Sunday in Ordinary Time (Year A)

First Reading – 2 Kings 4:8-11, 13-16 ©
Responsorial Psalm – Psalm 88(89):2-3, 16-19 ©
Second Reading – Romans 6:3-4, 8-11 ©
Gospel Acclamation – Acts 16:14
Alternative Acclamation – 1 Peter 2:9
The Gospel According to Matthew – 10:37 – 42 ©

(NJB)

The Thirteenth Sunday in Ordinary Time (Year A)
Read the ancient texts with an ear bent toward discernment. The historical books especially, they are replete with myths that do little to elucidate the way, and they often confuse it.

Such is the case for the reading from the book of Kings for today.

Know this:

God does not interfere in our lives, not in the lives of individuals and not in the course of nations.

The future is not fixed because God, the creator of the universe, God made us and the whole of creation free from divine coercion.

Listen!

The sacred texts are no place for nationalism and jingoism, do not follow the path of the psalmist. God does not favor one person over another, one family, one tribe or one nation.

God is a God of love and mercy, not a God of palace intrigues, not a God of battles.

Be mindful.

The apostle overstates what is at stake in the sacrament of baptism.

Baptism is intended to be filled with symbolic power, Saint Paul articulates this well, and that symbolism is meant to instill in us the same faith by which Jesus willingly went to his death, but this is the exception, it is not the rule.

We are not called to this same fate, Jesus went to his death to save the lives of his family, friends and followers, not to set the stage for their demise.

Jesus was not raised to new life for an extraordinary reason, but for the ordinary reason that God intends to raise all people to life; God restores the whole of creation because God loves us.

Eternal life is not the reward that a Christian should seek, as if it were payment for having lived a just life.

We are called to the exhibition of grace and mercy because that is the way to an authentic life. We are living truly when we are faithful to the way and live well.

We defeat death when we stop fearing it, when we free ourselves from the fear of death we are able to live for what is good and beautiful and true, this is the way that Jesus followed, the way of justice and humility and peace.

Ask for wisdom, God will hear you, God is with you, as God is with us all.

Know this!

The Apostle is wrong. Saint Peter errs when he suggests that some people are set apart and excluded from the divine plan for mercy.

There are no people set apart, there are only people who set themselves apart. All people are the people of God, there is no chosen race, no consecrated nation. God, the creator of the universe, God is looking for prophets not priests. God is calling all people, God desires us to represent the divine voice in the world, and to repeat the call.

Remember!

All people are the subjects of God’s loving mercy, no-one is left outside of the gate, the table has been set for everyone, and the feast will not commence until we have been gathered together as one.

Be mindful.

Faith and the rewards of faith must not be constructed in transactional terms. Faith is trust, it is the simple belief that the things we hope for will come true.

Christian faith is rooted in the hope for and belief that we can live in a just society, one founded in love, a society that exhibits mercy in the furtherance of justice, one which cares for all people.

There are many circumstances in which a Christian may be called to reject the structure of their family or their culture, if those structures are unjust they should be rejected. We cannot simply hold onto them because our parents lived unjustly or because we are concerned for the inheritance of our children.

We cannot cling to systems of injustice for the sake of tradition, that is antithetical to the way.

Matthew speaks truly when he speaks to this point, but the point he makes in this Gospel reading requires further exposition.

A Christian is not called to reject their family for the sake of rejecting their family, they are called to walk away from their family if an only if their family is engaged in the institutionalization and promotion of injustice, and Matthew goes too far, he fundamentally misunderstands the way when he suggests that Christians must make the strong commitment strong, a commitment unto death, for the sake of their faith.

If Jesus had desired this he would have called his disciples to die with him in Calvary. That was not what he desired, he gave his life so that they might live.

Know this!

Salvation is not transactional. Faith and the rewards of faith are not a quid pro quo.

Remember Saint Peter!

He rejected Jesus, he denied him three times on the night Jesus was arrested. He fell apart in the grip of fear even though he was not a man of a cowardly disposition. Nevertheless, he refused to follow Jesus to the cross. Then, after Jesus was killed he continued the ministry, his faith led him through the rest of his days, eventually he gave his life for the sake of his ministry, for bringing good news to the poor, and caring for the widow.

The rewards of faith are not transactional they are emergent.

Trust engenders trust, as love deepens love, and hope fosters hope. One does not purchase the other, but rather they grow with each other like seedlings from seed whose roots bind together to sand fortify the garden.

In the seed the whole is contained in the part, and the potential is infinite.

Be mindful, welcome the prophet, welcome the holy person, and just as important, welcome the sinners, the outcasts, even those who have persecuted.

This is the way of Jesus, and the way of faith.
First Reading – 2 Kings 4:8-11, 13-16 ©

This is a Holy Man of God; Let Him Rest Here

One day as Elisha was on his way to Shunem, a woman of rank who lived there pressed him to stay and eat there. After this he always broke his journey for a meal when he passed that way. She said to her husband, ‘Look, I am sure the man who is constantly passing our way must be a holy man of God. Let us build him a small room on the roof, and put him a bed in it, and a table and chair and lamp; whenever he comes to us he can rest there.’ One day when he came, he retired to the upper room and lay down. He said to his servant Gehazi, ‘Call our Shunammitess. Tell her this: “Look, you have gone to all this trouble for us, what can we do for you? Is there anything you would like said for you to the king or to the commander of the army?”’ But she replied, ‘I live with my own people about me.’ ‘What can be done for her then?’ he asked. Gehazi answered, ‘Well, she has no son and her husband is old.’ Elisha said, ‘Call her.’ The servant called her and she stood at the door. This time next year,’ he said ‘you will hold a son in your arms.’
Responsorial Psalm – Psalm 88(89):2-3, 16-19 ©

I will sing for ever of your love, O Lord.

I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established as the heavens.

I will sing for ever of your love, O Lord.

Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.

I will sing for ever of your love, O Lord.

For it is you, O Lord, who are the glory of their strength;
by your favour it is that our might is exalted;
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.

I will sing for ever of your love, O Lord.
Second Reading – Romans 6:3-4, 8-11 ©

When We Were Baptised We Went into the Tomb with Christ, So that We too Might Live a New Life

When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.

But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.
Gospel Acclamation – Acts 16:14

Alleluia, alleluia!

Open our heart, O Lord,
to accept the words of your Son.

Alleluia!
Alternative Acclamation – 1 Peter 2:9

Alleluia, alleluia!

You are a chosen race, a royal priesthood,
a people set apart to sing the praises of God,
who called you out of darkness into his wonderful light.

Alleluia!
The Gospel According to Matthew – 10:37 – 42 ©

Anyone Who Loses His Life for My Sake Will Find It

Jesus instructed the Twelve as follows:

‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.

‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.

‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward.

‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’
The Thirteenth Sunday in Ordinary Time (Year A)

The Feast of Saint John, the Baptist

A Homily

John came, and john bore witness to the light
John, born in darkness as all of us are
John saw the light, shing in the deep night
Comforted by its warmth, John felt it first
Feeling it while he was still in the womb
Kicking in the waters, as the light dawned

John was not a man prone to vanity
You would not have seen him chasing the wind
Like a servant, John harvested honey
Faithful to the way, not puffed up with pride
John was a friend and brother to Jesus
The elder cousin of the messiah

Herald and prophet, man of the desert
John turned to us, saying reflect, repent
He came like an angel, with a pure heart
A divine messenger, pointing the way
The way is not in stillness or silence
The way is a path of service and love

He took on the burden and paid the price
John showed us how to stand against power
He came into the world ahead of Christ
Drawing breath while he listened in the womb
The breath he drew was ruha, the spirit
Holy Sophia filled John with wisdom
.
John lived and breathed, washed in the divine flame
Dipping his cup in the fountain of life
Walking with him, by whom all things were made
John’s path was the way of humility
Obedient, unphased by paradox
Born first, and the first to be sacrificed

He lived by the Jordan, serving the light
Not perplexed, or tempted to turn away
He saw in his cousin the end of night
He made a place for him in the desert
He prepared the way as God’s own herald
Ministering to the sick and grieving

Jesus and John. the Son and the herald
Working together in the name of God
Baptizing all into the way of peace
Bathing their flock in the way, in the light
Keeping to their mission even to death
John showed us the way, turn and be blessed!

John the Baptist

 
From the Gospel According to Mark – 2018.06.22

Saint Romuald of Ravenna

Today we celebrate the life Saint Romuald, I lift up his memory for one reason in particular, and that is this:

The man was a realist and he encouraged a sense of realism among his followers.

He was an outspoken critic of the way the lives of the saints were written about and disseminated, he could not tolerate the popular tradition of the hagiography, replete with their embellishments, miracle stories which he flatly called out for the lies that they were.

His criticism of the tradition merits our respect.

Romuald was a member of an aristocratic family, he lived between the mid tenth and early eleventh century CE. He was the founder of the Camaldolese order, in the Benedictine tradition.

He had a wild youth and was said to have given himself over to the sins of the flesh, but later he became credited for breathing new life into eremitical and aesthetic monasticism.

He became a hermit.

He is said to have founded and or reformed many monastic institutions, though not all of his work was successful.

Through the promulgation of his rule he encouraged monks under his care to lead solitary lives, engaged in mediation and the interior reflection on the self. He was interested in the process of a person’s inner thoughts. He encouraged his followers to watch and be mindful of their thoughts as if they were watching fish in a stream.

In this way he was like a Zen master.

Romuald was heavily influenced by the Orthodox practice of hesychasm, which has also been associated with quietism, both of which highlight the long standing practice of deep mediation in the Christian tradition, which puts it his teaching on par with the practices of Buddhist monks in the Himalayas and Japan.

Tell no lies about him, he was an ordinary man.

Romuald

A Homily – The Eleventh Sunday in Ordinary Time (Year A)

First Reading – Exodus 19:2-6 ©
Responsorial Psalm – Psalm 99(100):2-3, 5 ©
Second Reading – Romans 5:6-11 ©
Gospel Acclamation – John 10:27
Alternative Acclamation Mark – 1:15
The Gospel According to Matthew 9:36-10:8 ©

(NJB)

The Eleventh Sunday in Ordinary Time (Year A)
Listen!

We must always be diligent when reading scripture and participating in the rituals in the church, and expose the false theology that lingers in the fables and myths.

If we took these stories seriously we would have to uphold the traditional view that human beings need an intermediary, like Moses, to pass messages back and forth between the of humanity and God.

We would have to accept as vital and necessary the institution of a priesthood.

We would have to accept the idea that God, who created the universe, has chosen one tribe out of the whole world, to represent God’s will to the people.

We would have to lie to ourselves, and to the world if we were to support this doctrine, for this doctrine is false.

Let us reflect on the psalms for a moment:

God is with us wherever we are.

Wherever God is, that is God’s temple.

Enter the temple with hope and joy.

Serve God, by serving your sisters and brothers, look into the face of your neighbor and see the face of God shining back at you.

When the scriptures tell we are God’s people; those words are not directed to the audience who first heard and read them, nor to us as we are reading them now, they are directed toward every living being that ever was, ever has been, and ever will be.

This is the way, follow it; follow it to the world without end, where we belong to God and God’s mercy lasts forever.

Know this!

Jesus was not a sacrificial victim; his blood did not have magic powers.

God, the creator of the universe, God does not love holocausts and burnt offerings. God loves mercy, the humble spirit, the contrite heart, and justice.

Jesus acted mercifully and with full regard for his followers when he allowed himself to be taken to the cross. Many would have died if he had not. Jesus gave his life to save them in their own time and place, he did not die as a cosmic sacrifice for the sins of the world.

The Apostle is wrong when he describes our relationship with God as one of enmity. We were never enemies with God. Though in our ignorance of God we have rejected God, but God, the creator and sustainer of all being, God has not rejected us. God loves us, and that is the way.

Listen!

The sheep do not choose the shepherd, but rather, it is the shepherd who chooses the sheep. God, the creator of the universe, God is our shepherd. In God there is no lack or want.

There is one shepherd, one sheepfold, we are all in this together.

Listen for the voice of the shepherd, and do not trouble yourself with how the shepherd speaks to you, in what language, in what text. Do not be jealous of how the shepherd speaks to your sister or your brother, to your neighbors or the stranger.

The shepherd speaks to everyone; those who are willing, listen.

Everyone is beloved by God, each and every one of us are following in the way that leads to God, there is no other way. Do not trouble yourself if you do not understand the journey any other person is on, God is guiding them, as God is guiding you.

For those who resist the way, God is patient, God waits with a loving heart, and love is patient as love is kind.

Have faith!

God, the good shepherd, God will not lose a single one of us. Neither will any one of us lose God.

God is with us!

Repent, which means turn, turn and believe.

Believe not so that you can be saved but believe that you are saved already.

God will make you well.

Believe that you are saved and turn, turn away from the selfishness, wickedness and injustice, turn toward the way of love, communitarianism and truth.

The way of God, the path to the garden, it is as near to you as the heart beating in your chest, turn toward it and you are there.

Do not look back.

Listen to Jesus and keep to the way.

Give without asking, share the grace of God.

Do not seek rewards or honors.

This is the way, and there is the gospel.
First Reading – Exodus 19:2-6 ©

I Will Count You a Kingdom of Priests, a Consecrated Nation

From Rephidim the sons of Israel set out again; and when they reached the wilderness of Sinai, there in the wilderness they pitched their camp; there facing the mountain Israel pitched camp.

Moses then went up to God, and the Lord called to him from the mountain, saying, ‘Say this to the House of Jacob, declare this to the sons of Israel, “You yourselves have seen what I did with the Egyptians, how I carried you on eagle’s wings and brought you to myself. From this you know that now, if you obey my voice and hold fast to my covenant, you of all the nations shall be my very own for all the earth is mine. I will count you a kingdom of priests, a consecrated nation.”’
Responsorial Psalm – Psalm 99(100):2-3, 5 ©

We are his people, the sheep of his flock.

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

We are his people, the sheep of his flock.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

We are his people, the sheep of his flock.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

We are his people, the sheep of his flock.
Second Reading – Romans 5:6-11 ©

Now We Have Been Reconciled by the Death of His Son, Surely We May Count on Being Saved by the Life of His Son

We were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man – though of course for someone really worthy, a man might be prepared to die – but what proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger? When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.
Gospel Acclamation – John 10:27

Alleluia, alleluia!

The sheep that belong to me listen to my voice,
says the Lord,
I know them and they follow me.

Alleluia!

Alternative Acclamation Mark – 1:15

Alleluia, alleluia!

The kingdom of God is close at hand:
repent, and believe the Good News.

Alleluia!
The Gospel According to Matthew 9:36-10:8 ©

The Harvest is Rich but the Labourers are Few

When Jesus saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’

He summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness.

These are the names of the twelve apostles: first, Simon who is called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray him. These twelve Jesus sent out, instructing them as follows:

‘Do not turn your steps to pagan territory, and do not enter any Samaritan town; go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge.’
The Eleventh Sunday in Ordinary Time (Year A)

Saint Columba, Colmcile – The Patron Saint of Poets

Saint Columba, Saint Columban, Saint Columbanus; by whatever name you would like to refer to him, he was an Irishman and as such it is fitting that he is the patron saint of poets, because poetry flows through the Irish blood, and the Irish call him Colmcile.

What we know of the life of Colmcile has been magnified by myth, taken on a supernatural bearing through the typical aggrandizements that characterize the hagiographies of the saints, but Columba was famous for his non-supernatural work above all, for his missionary work and building monasteries in Scotland among the Picts.

The timeline of Colmcile’s life crosses over with that of another famous Irish Saint named Columbanus (the Latinized version of Columba, Columban) , Columbanus was also famous for his missionary work, and building monasteries on the continent, in Frankia and Burgundia, and as far South as Lombardy.

Colmcile’s is said to have lived in the mid 6th century CE, while Columbanus’ time lime extends to the early 7th century.

Both men are believed to have set out from Ireland to do their missionary work in in the company of twelve companions, like Jesus with his disciples. Colmcile’s work is said to have been concentrated in Scotland, and Columbanus work is said to have begun in Scotland but then it was quickly transported to the European Mainland.

There is a listing of the names of Colmcile’s companions, on this list are the names are those of Columbanus the Younger and a man known as Cummain.

Two things have been suggested by modern historians: one suggestion is that Columbanus the younger is actually the Columbanus who continued the missionary work on the continent in the name of Columbanus the elder, who was actually Colmcile or Saint Columba, the other suggestion is that all of the deeds committed by Columbanus (the elder and the younger), Columban, Columba, Colmcile and Cummain are the deeds of one person, a person who was a prolific writer.

Two of Colmcile’s poems have survived and it is for this reason that he is the Patron Saint of Poetry. He is also considered to be the founder of the abbey at Iona which preserved so much of the historical deposit of ancient writing through the dark ages.

Columbanus - Patron Saint of Poetry
Given First 06.09.2020

A Homily – The Tenth Sunday in Ordinary Time (Year A) The Most Holy Trinity

First Reading – Exodus 34:4-6, 8-9 ©
Responsorial – Daniel 3:52-56 ©
Second Reading – 2 Corinthians 13:11-13 ©
Gospel Acclamation – Revelation 1:8
The Gospel According to John 3:16 – 18 ©

(NJB)

The Tenth Sunday in Ordinary Time (Year A) The Most Holy Trinity
Listen!

God, the creator of the universe, God is a loving God. The creator of the universe loves all of creation and has promised its salvation, both to the whole and to each and every part, to all of God’s children.

Be mindful!

The salvation that God promises is not of this world.

God does not intervene in human affairs, or in the movement of the planets and stars.

God did not travel with the Israelites, God did not speak with Moses, accept in his heart where God speaks to all of us.

Listen!

God, the creator of the universe, God does not require or even desire our praise and exaltations, except insofar as those praises take the form of a merciful and generous bearing toward one other.

God does not dwell in a temple; God is present in all places, in everyone and to everyone.

Remember, God is not a king.

Serve the divine will through the love and kindness you show one another.

The eyes of God are on all people, the just and the unjust alike. God hears everything and feels everything.

Though God is not sensate in the way that we are, nevertheless, God knows our thoughts and understands our experiences, even as we understand them ourselves.

It is true that God desires that we be perfect, though God does not expect it, and God understands all of our failures.

Grow perfect!

We did not originate from perfection, only to lose it, the story of The Fall is a myth that misconstrues reality, to perpetuate it is to lie.

We are born in the evolutionary muck, with the innate desire to discover the divine.

Listen!

Our own perfection is intimately bound up with the perfection of others, because the other—every other person is a part of who we are.

Perfection is not experienced in part, we will not see it until there is perfection in the whole.

Know this:

Jesus is not a king or a ruler, he is not a priest but a prophet; Jesus is a friend, a comforter and healer. He came to show us the way.

Consider the gospel for today.

The gift of life is not transactional.

It is free.

We do not have to ask for it, just as we did not ask to be born, like true love, eternal life comes to us without conditions.

God, the creator of the universe, came to us in the person of Jesus. If you trust in the teachings of Jesus you will find peace in the world, you will understand that the things we endure here: pain, suffering, alienation, uncertainty, hunger, disease and death, these are all temporary.

You will see the world of light and life beyond the funeral shroud that is our common inheritance

Know this!

There is no condemnation in God, or in the ministry of Jesus. There is hope and love, and mercy; there is justice.

No one is condemned because they refuse to believe in the scriptures, in Christian doctrine, or the dogma of the church. God continuously pours out the divine love on all creation.

We are often too poor to receive it, or even see it flowing through us, but God is patient.

Listen!

There is no magic power in a name, or an article of belief, not even in the name of Jesus or belief in him, whatever that might mean.

Rather, if you do not trust in the way of Jesus, and trust is the meaning of faith, if you are not able to trust in it and you are selfish instead of giving, malicious instead of loving, harmful instead of healing, then you will suffer in this world…because you have engaged in the promotion of suffering.

Faith in Jesus means liberation in the here and now, liberation in the present reality, which is a blessing to everyone who finds it, and to all whom they encounter.
First Reading – Exodus 34:4-6, 8-9 ©

‘Lord, Lord, a God of Tenderness and Compassion’

With the two tablets of stone in his hands, Moses went up the mountain of Sinai in the early morning as the Lord had commanded him. And the Lord descended in the form of a cloud, and Moses stood with him there.

He called on the name of the Lord. The Lord passed before him and proclaimed, ‘The Lord, a God of tenderness and compassion, slow to anger, rich in kindness and faithfulness.’ And Moses bowed down to the ground at once and worshipped. ‘If I have indeed won your favour, Lord,’ he said ‘let my Lord come with us, I beg. True, they are a headstrong people, but forgive us our faults and our sins, and adopt us as your heritage.’
Responsorial – Daniel 3:52-56 ©

To you glory and praise for evermore.

You are blest, Lord God of our fathers.

To you glory and praise for evermore.

Blest your glorious holy name.

To you glory and praise for evermore.

You are blest in the temple of your glory.

To you glory and praise for evermore.

You are blest on the throne of your kingdom.

To you glory and praise for evermore.

You are blest who gaze into the depths.

To you glory and praise for evermore.

You are blest in the firmament of heaven.

To you glory and praise for evermore.
Second Reading – 2 Corinthians 13:11-13 ©

The Grace of Jesus Christ, the Love of God, and the Fellowship of the Holy Spirit

Brothers, we wish you happiness; try to grow perfect; help one another. Be united; live in peace, and the God of love and peace will be with you.

Greet one another with the holy kiss. All the saints send you greetings.

The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.
Gospel Acclamation – Revelation 1:8

Alleluia, alleluia!
Glory be to the Father, and to the Son, and to the Holy Spirit;
the God who is, who was, and who is to come.

Alleluia!
The Gospel According to John 3:16 – 18 ©

Jesus said to Nicodemus:

‘God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world
not to condemn the world, but so that through him the world might be saved. No one who believes in him will be condemned; but whoever refuses to believe is condemned already, because he has refused to believe in the name of God’s only Son.’
The Tenth Sunday in Ordinary Time (Year A) The Most Holy Trinity

A Homily – The Eighth Sunday in Ordinary Time (Pentecost) Year A

First Reading Genesis 11:1-9
Psalm – Psalm 32(33):10-15 ©
Second Reading – Exodus 19:3-8, 16-20 ©
Canticle – Daniel 3:52-56 ©
Psalm – Psalm 106(107):2-9 ©
Fifth Reading – Romans 8:22-27 ©
Gospel Acclamation
The Gospel According to John 7:37-39 ©
Sixth Reading – Acts 2:1-11 ©
Psalm 103(104):1-2,24,27-30,35 ©
Seventh Reading 1 Corinthians 12:3-7, 12, 13 ©
Sequence – Veni, Sancte Spiritus
Gospel Acclamation
The Gospel According to John 20:19-23 ©

(NJB)

The Eighth Sunday in Ordinary Time (Pentecost) Year A
It is the feast of Pentecost, and the beginning of the Apostolic Age.

Christians throughout the world celebrate this day; tradition tells us that on this day we commemorate the gift of the Holy Spirit, given by Jesus of Nazareth (Joshua son of Joseph), to the nascent Church that was founded in his name.

For the Church, this moment marks the beginning of a new era. Jesus has gone and care for community of believers is now in the hands of his disciples.

The departure of Jesus marks the beginning of the age of prophecy for the Christian community. It is a time of discernment in which the Church evolves, becoming a new creation. From this point forward Christianity is no longer merely a sect of Judaism. It becomes an international movement, transcending Palestine as it spreads throughout the Mediterranean region, North Africa and the Near East, all the way to India and around the world.

The Church becomes responsible for teaching the way of Jesus, the new way, preached in new languages, in every tongues, told through new stories shaped by every culture, and in this stories Joshua son of Joseph becomes something new, a myth, a man of power, godlike.

In Christian doctrine Jesus becomes God’s own self, the second person of the Holy Trinity, the creator of the universe in whom all things exist, without whom not one thing comes into being.

In his time and throughout his life Jesus preached the way of love, of service, of caring, of justice, of mercy of humility.

Remember this always keep it in the forefront of your mind when you are reading scripture:

God is a God of law and order. God, the creator of the universe, God is not a purveyor of magic tricks, God does not dabble in the supernatural or trade in miracles.

The narrative in The Book of Acts from the reading for today must be understood as a metaphor.

The meaning is this:

The Church had grown to include a great number of people from all parts of the Roman Empire, from Egypt and North Africa, from Arabia and Persia, from all around the Mediterranean Region, and from North and South of the Black Sea.

In the company of believers there were speakers and translators capable of sharing the Good News in every tongue that was known; from Ethiopia to Brittania, from Carthage to India.

The gift of tongues is to be understood as the blessing of a multi-national, multi-ethnic, multi-cultural blessing. An individual possessing the gift of tongues, was someone who had the ability to interpret between one language and another, so that everyone gathered to hear the Gospel and the Scripture expounded on, would be able to understand them.

The myth of Pentecost, as related here in the Gospel of Saint John, narrates some of the struggles of the early Church. It was written more than one hundred years after the death of Jesus, and decades after the Romans destroyed the Temple in Jerusalem. It was written for the Church, for John’s community, in an era when the differentiation among Christians and Jews had concretized, when the leaders in the new Christian movement were trying to establish their bona fides, as the true heirs of Jesus’ ministry.

These new Christians imagined the gift of the Holy Spirit as something that was released in a breath of ritual remembering, they imagined it as something new, something new to them, but they were wrong.

The Holy Spirit had always been with them, has always been with humanity, the Holy Spirit did not suddenly come to the world with Jesus’ death and subsequent ascension.

Listen to Jesus!

Jesus said: let the thirsty come, your thirst will be relieved.

Do not be confused on this point; belief is not the coin you exchange for access to God, simply come if you are thirsty. Drink and be restored.

Jesus call us to follow the way, and the way is life, trust him and keep to the way.

Do not muddle around in the rhetoric of John, do not let John’s confusion stop you from understanding. When John attempts to qualify the hopeful message of Christ, to circumscribe it, then John deviates from the way.

Remember this!

The spirit has always been with us, all things come into being in the spirit of God, are sustained by God’s spirit and to God’s spirit all things and beings will return, just as the rain falls to the sea.

Reflect on the teaching of Paul:

God is the creator of the universe; the eternal God is the first source and center of all things. The infinite God engenders all potentialities and yet interferes with none of them, having created the universe in freedom.

God does not coerce creation, and yet the entirety of what is moves according to God’s eternal purpose, and there is no contradiction in this mystery.

The Spirit of God animates all beings, sustains all of creation throughout all time. Pentecost is a feast that celebrates the acknowledgement of this reality, not its instantiation at this point in time.

The mission and ministry of Jesus is passed on through this revelation, it is heard in the calling to love and care for, to serve those in greatest need, to love justice and be merciful in the face of the world’s horrors.

It is wise and good to anticipate the coming of God. It is wise and good to desire to be in the divine presence. Anticipate that moment, relish it, cherish it, but remain present to the people and events that are actually occurring in the world.

When you are in prayer, and your thoughts are unformed, when your feelings are unclear and no words come to your mind, or when the words that do come are inappropriate for prayer; then be silent, quiet your mind, still the murmurs in your heart, let go of the voices; be silent and listen.

Remember this and be mindful: the prayers we pray for ourselves, we are called on to pray for everyone, even our adversaries, including our most bitter enemies.

If you pray for light and understanding, if you pray for life and peace, if you pray for solace and grace, if you pray for healing and guidance, if you pray for any blessing at all, make that prayer for everyone, knowing that all who call on God will be saved.

Remember the wisdom of Isaiah who says: in the end every knee shall bend, and every tongue confess the name of God.

Remember what the Psalmist wrote: Let us affirm our trust in God; that God, the creator of the Universe is good, that God is not a partisan, that God made us in this world, and that God made us free, God made the world itself is free from coercion.

It is impossible to hide our sins, our guilt, our anger, and our self-loathing from God.

All sins are forgiven by God, though for us to forgive ourselves and for us to forgive each other, that is a much more difficult task.

We experience misery in our guilt until we admit our faults and ask forgiveness, until we give up our anger and forgive those who have hurt us, we are bound by it.

Have faith, trust: the death of the body is not an impediment to God’s salvific will. God will go beyond any threshold to save God’s children, including the veil of death.

There is nothing done that cannot be undone, nothing is impossible for the omnipotent.

If you follow the way Jesus encouraged then you are on the path of love and mercy, seeking reconciliation, you are forgiving and the forgiven.

God, the creator of the universe, God does not require or even desire our praise and exaltations, except insofar as those praises take the form of mercy expressed toward our fellow human beings.

Serve God through the love and kindness you show one another. God’s salvation is close.

Have no fear.

The glory of God does not come and go according to our deeds and merits.

Have no fear; God’s salvation reaches everyone.

God, the creator of the Universe, the God of Jesus Christ, God is the God of all people, and Pentecost reveals this.

All of those things which we imagine, which we hold in hearts and minds, the things that divide us one from another, these are illusions born of fear, a lack of trust (faith) in our neighbors, in ourselves, and in God.

We are all the children of God, of the living God who dwells in our beating hearts.

God speaks with the voice of love.

Remember this!
First Reading Genesis 11:1-9 ©

The Tower of Babel

Throughout the earth men spoke the same language, with the same vocabulary. Now as they moved eastwards they found a plain in the land of Shinar where they settled. They said to one another, ‘Come, let us make bricks and bake them in the fire.’ (For stone they used bricks, and for mortar they used bitumen). ‘Come,’ they said ‘let us build ourselves a town and a tower with its top reaching heaven. Let us make a name for ourselves, so that we may not be scattered about the whole earth.’

Now the Lord came down to see the town and the tower that the sons of man had built. ‘So they are all a single people with a single language!’ said the Lord. ‘This is but the start of their undertakings! There will be nothing too hard for them to do. Come, let us go down and confuse their language on the spot so that they can no longer understand one another.’ The Lord scattered them thence over the whole face of the earth, and they stopped building the town. It was named Babel therefore, because there the Lord confused the language of the whole earth. It was from there that the Lord scattered them over the whole face of the earth.
Psalm – Psalm 32(33):10-15 ©

Happy the people the Lord has chosen as his own.

He frustrates the designs of the nations,
he defeats the plans of the peoples.
His own designs shall stand for ever,
the plans of his heart from age to age.

Happy the people the Lord has chosen as his own.

They are happy, whose God is the Lord,
the people he has chosen as his own.
From the heavens the Lord looks forth,
he sees all the children of men.

Happy the people the Lord has chosen as his own.

From the place where he dwells he gazes
on all the dwellers on the earth;
he who shapes the hearts of them all;
and considers all their deeds.

Happy the people the Lord has chosen as his own.
Second Reading – Exodus 19:3-8, 16-20 ©

Moses Led the People Out of the Camp to Meet God

Moses went up to God, and the Lord called to him from the mountain, saying, ‘Say this to the House of Jacob, declare this to the sons of Israel:

‘“You yourselves have seen what I did with the Egyptians, how I carried you on eagle’s wings and brought you to myself. From this you know that now, if you obey my voice and hold fast to my covenant, you of all the nations shall be my very own, for all the earth is mine. I will count you a kingdom of priests, a consecrated nation.”

‘Those are the words you are to speak to the sons of Israel.’

So Moses went and summoned the elders of the people, putting before them all that the Lord had bidden him. Then all the people answered as one, ‘All that the Lord has said, we will do.’

Now at daybreak on the third day there were peals of thunder on the mountain and lightning flashes, a dense cloud, and a loud trumpet blast, and inside the camp all the people trembled. Then Moses led the people out of the camp to meet God; and they stood at the bottom of the mountain. The mountain of Sinai was entirely wrapped in smoke, because the Lord had descended on it in the form of fire. Like smoke from a furnace the smoke went up, and the whole mountain shook violently. Louder and louder grew the sound of the trumpet. Moses spoke, and God answered him with peals of thunder. The Lord came down on the mountain of Sinai, on the mountain top, and the Lord called Moses to the top of the mountain.
Canticle – Daniel 3:52-56 ©

To you glory and praise for evermore.
You are blest, Lord God of our fathers.

To you glory and praise for evermore.
Blest your glorious holy name.

To you glory and praise for evermore.
You are blest in the temple of your glory.

To you glory and praise for evermore.
You are blest on the throne of your kingdom.

To you glory and praise for evermore.
You are blest who gaze into the depths.

To you glory and praise for evermore.
You are blest in the firmament of heaven.

To you glory and praise for evermore.
Third Reading – Ezekiel 37:1-14 ©

A Vision of Israel’s Death and Resurrection

The hand of the Lord was laid on me, and he carried me away by the spirit of the Lord and set me down in the middle of a valley, a valley full of bones. He made me walk up and down among them. There were vast quantities of these bones on the ground the whole length of the valley; and they were quite dried up. He said to me, ‘Son of man, can these bones live?’ I said, ‘You know, Lord.’ He said, ‘Prophesy over these bones. Say, “Dry bones, hear the word of the Lord. The Lord says this to these bones: I am now going to make the breath enter you, and you will live. I shall put sinews on you, I shall make flesh grow on you, I shall cover you with skin and give you breath, and you will live; and you will learn that I am the Lord.”’ I prophesied as I had been ordered. While I was prophesying, there was a noise, a sound of clattering; and the bones joined together. I looked, and saw that they were covered with sinews; flesh was growing on them and skin was covering them, but there was no breath in them. He said to me, ‘Prophesy to the breath; prophesy, son of man. Say to the breath, “The Lord says this: Come from the four winds, breath; breathe on these dead; let them live!”’ I prophesied as he had ordered me, and the breath entered them; they came to life again and stood up on their feet, a great, an immense army.

Then he said, ‘Son of man, these bones are the whole House of Israel. They keep saying, “Our bones are dried up, our hope has gone; we are as good as dead.” So prophesy. Say to them, “The Lord says this: I am now going to open your graves; I mean to raise you from your graves, my people, and lead you back to the soil of Israel. And you will know that I am the Lord, when I open your graves and raise you from your graves, my people. And I shall put my spirit in you, and you will live, and I shall resettle you on your own soil; and you will know that I, the Lord, have said and done this – it is the Lord who speaks.”’
Psalm – Psalm 106(107):2-9 ©

O give thanks to the Lord for he is good, for his love has no end.

Alleluia!

Let them say this, the Lord’s redeemed,
whom he redeemed from the hand of the foe
and gathered from far-off lands,
from east and west, north and south.

O give thanks to the Lord for he is good, for his love has no end.

Some wandered in the desert, in the wilderness,
finding no way to a city they could dwell in.
Hungry they were and thirsty;
their soul was fainting within them.

O give thanks to the Lord for he is good, for his love has no end.

Then they cried to the Lord in their need
and he rescued them from their distress
and he led them along the right way,
to reach a city they could dwell in.

O give thanks to the Lord for he is good, for his love has no end.
Let them thank the Lord for his love,
for the wonders he does for men:
for he satisfies the thirsty soul;
he fills the hungry with good things.

O give thanks to the Lord for he is good, for his love has no end.

Alleluia!
Fourth Reading – Joel 3:1-5 ©

I Will Pour Out My Spirit on All Mankind

Thus says the Lord:

‘I will pour out my spirit on all mankind.

Your sons and daughters shall prophesy, your old men shall dream dreams, and your young men see visions.

Even on the slaves, men and women, will I pour out my spirit in those days.

I will display portents in heaven and on earth, blood and fire and columns of smoke.’

The sun will be turned into darkness, and the moon into blood, before the day of the Lord dawns,
that great and terrible day.

All who call on the name of the Lord will be saved, for on Mount Zion there will be some who have escaped, as the Lord has said, and in Jerusalem some survivors whom the Lord will call.
Fifth Reading – Romans 8:22-27 ©

The Spirit Himself Expresses Our Plea in a Way that Could Never Be Put into Words

From the beginning till now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free. For we must be content to hope that we shall be saved – our salvation is not in sight, we should not have to be hoping for it if it were – but, as I say, we must hope to be saved since we are not saved yet – it is something we must wait for with patience.

The Spirit too comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit himself expresses our plea in a way that could never be put into words, and God who knows everything in our hearts knows perfectly well what he means, and that the pleas of the saints expressed by the Spirit are according to the mind of God.
Gospel Acclamation

Alleluia, alleluia!

Come, Holy Spirit, fill the hearts of the faithful
and kindle in them the fire of your love.

Alleluia!
The Gospel According to John 7:37-39 ©

‘If Any Man is Thirsty, Let Him Come to Me!’
On the last day and greatest day of the festival, Jesus stood there and cried out:

‘If any man is thirsty, let him come to me!

Let the man come and drink who believes in me!’

As scripture says: From his breast shall flow fountains of living water.

He was speaking of the Spirit which those who believed in him were to receive; for there was no Spirit as yet because Jesus had not yet been glorified.
Sixth Reading – Acts 2:1-11 ©

They Were All Filled with the Holy Spirit and Began to Speak

When Pentecost day came round, they had all met in one room, when suddenly they heard what sounded like a powerful wind from heaven, the noise of which filled the entire house in which they were sitting; and something appeared to them that seemed like tongues of fire; these separated and came to rest on the head of each of them. They were all filled with the Holy Spirit, and began to speak foreign languages as the Spirit gave them the gift of speech.

Now there were devout men living in Jerusalem from every nation under heaven, and at this sound they all assembled, each one bewildered to hear these men speaking his own language. They were amazed and astonished. ‘Surely’ they said ‘all these men speaking are Galileans? How does it happen that each of us hears them in his own native language? Parthians, Medes and Elamites; people from Mesopotamia, Judaea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya round Cyrene; as well as visitors from Rome – Jews and proselytes alike – Cretans and Arabs; we hear them preaching in our own language about the marvels of God.’
Psalm 103(104):1-2,24,27-30,35 ©

Send forth your spirit, O Lord, and renew the face of the earth.

Alleluia!

Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!

Send forth your spirit, O Lord, and renew the face of the earth.

How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.
Bless the Lord, my soul.

Send forth your spirit, O Lord, and renew the face of the earth.

All of these look to you
to give them their food in due season.
You give it, they gather it up:
you open your hand, they have their fill.

Send forth your spirit, O Lord, and renew the face of the earth.

You take back your spirit, they die,
returning to the dust from which they came.
You send forth your spirit, they are created;
and you renew the face of the earth.

Send forth your spirit, O Lord, and renew the face of the earth.

Alleluia!
Seventh Reading – 1 Corinthians 12:3-7,12-13 ©

In the One Spirit We Were All Baptised

No one can say, ‘Jesus is Lord’ unless he is under the influence of the Holy Spirit.

There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them. The particular way in which the Spirit is given to each person is for a good purpose.

Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
Sequence – Veni, Sancte Spiritus

Holy Spirit, Lord of Light,
From the clear celestial height
Thy pure beaming radiance give.

Come, thou Father of the poor,
Come with treasures which endure
Come, thou light of all that live!

Thou, of all consolers best,
Thou, the soul’s delightful guest,
Dost refreshing peace bestow

Thou in toil art comfort sweet
Pleasant coolness in the heat
Solace in the midst of woe.

Light immortal, light divine,
Visit thou these hearts of thine,
And our inmost being fill:

If thou take thy grace away,
Nothing pure in man will stay
All his good is turned to ill.

Heal our wounds, our strength renew
On our dryness pour thy dew
Wash the stains of guilt away:

Bend the stubborn heart and will
Melt the frozen, warm the chill
Guide the steps that go astray.

Thou, on us who evermore
Thee confess and thee adore,
With thy sevenfold gifts descend:

Give us comfort when we die
Give us life with thee on high
Give us joys that never end.
Gospel Acclamation

Alleluia, alleluia!

Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of your love.

Alleluia!
The Gospel of John 20:19-23

As the Father Sent Me, So Am I Sending You: Receive the Holy Spirit

In the evening of the first day of the week, the doors were closed in the room where the disciples were, for fear of the Jews. Jesus came and stood among them. He said to them, ‘Peace be with you’, and showed them his hands and his side. The disciples were filled with joy when they saw the Lord, and he said to them again, ‘Peace be with you.

‘As the Father sent me, so am I sending you.’

After saying this he breathed on them and said:

‘Receive the Holy Spirit.

For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained.’
The Eighth Sunday in Ordinary Time (Pentecost) Year A