A Homily – The Fifteenth Sunday in Ordinary Time (Year A)

First Reading – Isaiah 55:10-11 ©

Responsorial Psalm – Psalm 64(65):10-14 ©

Second Reading – Romans 8:18-23 ©

Gospel Acclamation – Isaiah 3:9

Alternative Acclamation – John 6:68

The Gospel According to Matthew 13:1 – 23 ©

 

(NJB)

 

The Fifteenth Sunday in Ordinary Time (Year A)

 

 

Be mindful!

 

The things we do and say have consequences.

 

Our words matter, not only the words of God, or God’s messengers, but the words that belongs to each and every one of us. Even the words we do not utter in any place, other than that we speak them in the chamber of our hearts, those words matter too; they matter especially, because each of them is like a seed that brings forth fruit according to its nature.

 

Know this!

 

It is right to praise God, the creator of the universe. When we make promises to God we must never imagine that our promises have been fulfilled, and know that God would prefer that we make no promises, swear no oaths or take any vows at all.

 

Do not look for God to answer your petitions, because God has made us and all of creation free; God does not interfere in our lives, or the course of the universe.

 

We live out our lives before God; God sees us in our sins, bears witness to our transgressions, but God knew of this of us, even before God created us, God knew this and God loved us.

 

Be mindful!

 

God has chosen all people to be with God.

 

God is the author of our well-being.

 

Temples and houses are not holy places.

 

If you seek justice then live justly, and remember that true justice is never present without mercy,  mercy is the ultimate gift, mercy is what we seek from God, and mercy is what God expects from us.

 

Consider what the apostle says.

 

There is a cosmic purpose behind the suffering we experience in the created order.

 

We do not suffer because we are evil, we do not suffer as a punishment for sin. We are not to blame for the sinfulness of our animal nature, though we are meant to transcend it, and through grace we can.

 

The universe was made this way by God, with all of the suffering hat it entails, and because it was made this way by God we know that there is a loving purpose behind it.

 

Our suffering is only temporary. All suffering is a finite reality.

 

There is a future world where we will all be, together with God, the creator of the universe, where our suffering will attain its final meaning, and the importance of it will fall away like old skin, the resolution of sin and suffering will be just, the ultimate expression of God’s love for one and all.

 

Share the faith of the apostle:

 

It is wise and good to anticipate the coming of God. It is wise and good to desire to be in the presence of God. Anticipate that moment, relish it, cherish it, all the while remaining present to the people and to the events that are actually unfolding in our lives.

 

Listen!

 

The reward for your faithful service is peace, it is peace in this life and the knowledge that you have lived well, acted justly, done good.

 

God has prepared you for eternity, in the same way that God has prepared everyone, but do not think for a moment that eternal life is a reward, like a boon granted for good service.

 

It is the gift of God to everyone.

 

The promise of salvation is not that you will be spared from suffering and torment in hell, or that when you are judged God will forgive you.

 

God has already forgiven you. You are already saved.

 

Believe it!

 

Let the goodness of the promise flow through you now, and start living this life as if it were true.

 

We are not called to believe in the idea that Jesus is this or that, the Holy One of God, we are called to act on the principles of his faith, to live lives of charity and service to each other.

 

Do it now!

 

Consider the Gospel reading for today.

 

Be wary of the scriptures that extol the virtues of the disciples, and the apostles who were the founders of the Church.

 

There are many more times in the Gospels when Jesus gives a different teaching, when the message is not: “to anyone who has, more will be given,” and “but anyone who has not, even what he has will be taken away.”

 

More often than this, Jesus teaches; “the first will be last, and the last will be first.” And “to whom much has been given, much will be expected.”

 

Remember!

 

The enemy is not Satan (a fictitious being), the evil one.

 

Know that the enemy is the fear and impatience, it is gluttony, the enemy is the avarice that lies within the heart of each and every one of us.

 

Be mindful of how you live out the Christian life.

On one day the birds may eat the seed that you cast, on another day, when you cast your seeds on the same field they may not. Some seed will always be lost to the birds of the field, but the birds will deposit it elsewhere, and the grain will grow wild, in places you never expected.

 

Even seeds cast among thorns will grow; if the grain is not harvested when it matures, those seeds will fall to the ground, only to grow again in the next season.

 

The seed is never static, in time even the seed left unharvested in thorny places, even those seeds will produce, growing strong enough to uproot the thorns that threatened the harvest.

 

Do not be aggrieved at the seed that falls on shallow soil, amend the soil and cast your seed again.

 

The lesson is this:

 

Always be prepared in your ministry and never be overconfident.

 

Even the farmer who has fields of rich soil, even the farmer who is able to produce an abundant harvest in one season, may find their fields barren and scorched in the next.

 

The conditions of our lives and those of our ministry are always changing.

 

 

First Reading – Isaiah 55:10-11 ©

 

The Word that Goes out From My Mouth Does Not Return to Me Empty

 

Thus says the Lord: ‘As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.’

 

 

Responsorial Psalm – Psalm 64(65):10-14 ©

 

Some seed fell into rich soil and produced its crop.

 

You care for the earth, give it water,

you fill it with riches.

Your river in heaven brims over

to provide its grain.

 

Some seed fell into rich soil and produced its crop.

 

And thus you provide for the earth;

you drench its furrows;

you level it, soften it with showers;

you bless its growth.

 

Some seed fell into rich soil and produced its crop.

 

You crown the year with your goodness.

Abundance flows in your steps,

in the pastures of the wilderness it flows.

 

Some seed fell into rich soil and produced its crop.

 

The hills are girded with joy,

the meadows covered with flocks,

the valleys are decked with wheat.

They shout for joy, yes, they sing.

 

Some seed fell into rich soil and produced its crop.

 

 

Second Reading – Romans 8:18-23 ©

 

The Whole Creation is Eagerly Waiting for God to Reveal his Sons

 

I think that what we suffer in this life can never be compared to the glory, as yet unrevealed, which is waiting for us. The whole creation is eagerly waiting for God to reveal his sons. It was not for any fault on the part of creation that it was made unable to attain its purpose, it was made so by God; but creation still retains the hope of being freed, like us, from its slavery to decadence, to enjoy the same freedom and glory as the children of God. From the beginning till now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free.

 

 

Gospel Acclamation – 1saiah 3:9

 

Alleluia, alleluia!

 

Speak, Lord, your servant is listening:

you have the message of eternal life.

 

Alleluia!

 

Alternative Acclamation – John 6:68

 

Alleluia, alleluia!

 

The seed is the word of God, Christ the sower;

whoever finds this seed will remain for ever.

 

Alleluia!

 

 

The Gospel According to Matthew 13:1-23 ©

 

A Sower Went Out to Sow

 

Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables.

 

He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’

 

Then the disciples went up to him and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled:

 

You will listen and listen again, but not understand,

see and see again, but not perceive.

For the heart of this nation has grown coarse,

their ears are dull of hearing, and they have shut their eyes,

for fear they should see with their eyes,

hear with their ears,

understand with their heart,

and be converted

and be healed by me.

 

‘But happy are your eyes because they see, your ears because they hear! I tell you solemnly, many prophets and holy men longed to see what you see, and never saw it; to hear what you hear, and never heard it.

 

‘You, therefore, are to hear the parable of the sower. When anyone hears the word of the kingdom without understanding, the evil one comes and carries off what was sown in his heart: this is the man who received the seed on the edge of the path. The one who received it on patches of rock is the man who hears the word and welcomes it at once with joy. But he has no root in him, he does not last; let some trial come, or some persecution on account of the word, and he falls away at once. The one who received the seed in thorns is the man who hears the word, but the worries of this world and the lure of riches choke the word and so he produces nothing. And the one who received the seed in rich soil is the man who hears the word and understands it; he is the one who yields a harvest and produces now a hundredfold, now sixty, now thirty.’

 

The Fifteenth Sunday in Ordinary Time (Year A)

 

A Homily – The Fourteenth Sunday in Ordinary Time (Year A)

First Reading – Zechariah 9:9-10 ©

Responsorial Psalm – Psalm 144(145):1-2, 8-11, 13b-14 ©

Second Reading – Romans 8:9, 11-13 ©

Gospel Acclamation – Matthew 11:25

The Gospel According to Matthew 11:25 – 30 ©

 

(NJB)

 

The Fourteenth Sunday in Ordinary Time (Year A)

 

 

Listen!

 

God. the creator of the universe, God is not the God of war, or victory in battle.

 

God is not the God of nations, of tribes and churches but the God of all people.

 

When we express God’s universality is not to express God’s dominion over all things, or the hope that God will conquer all people, bringing them to heel in Zion.

 

God is the God of all people, wherever they are. God always have been and God always will be.

 

What is good and true in the prophet’s words are these:

 

God desires that we be at peace with ourselves and one another, God desires this above all other things.

 

Do not make the same mistake as the psalmist, God is not a king.

 

God is the creator of the universe; God is present in all times and places, including the deepest recesses of the human heart.

 

Remember:

 

God does not intervene in human events. God’s influence over God’s children is indirect. God’s power does not interfere with human freedom.

 

When you contemplate the power of God, contemplate the ways of God’s love and mercy, contemplate the humility of Jesus.

 

Know this:

 

The Apostle misses an important point in so doing he makes a grievous error.

 

The spirit of God lives in all people. Do not doubt it. We are all God’s children, and God loves every single one of us. Everyone is a child of God, from the most disciplined and devout, to the most reckless and devilish.

 

The spirit of Jesus lives in all people. Jesus is our friend and brother, our relationship to Jesus is an ontological reality, one that we cannot undo, no matter how hard we might try.

 

Our relationship to God and Jesus is a determinative factor in the nature of our being, as all of our relationships are, no matter how remote or distant from us in time and space they might be.

 

Do not forget this.

 

We are free to live spiritual lives, lives governed by our most altruistic hopes and values. We do not have to live as animals.

 

Be mindful!

 

The teachings of Jesus cannot be treated like a shell game, though they often are, and have been since the beginning, as Matthew’s Gospel illustrates.

 

The way of Jesus is not a long can, it is not a bait and switch, it is a simple teaching that cannot be controlled or owned by any one group of people.

 

Pay attention to the second paragraph in today’s reading, there is truth, but the first paragraph is the lie.

 

Know this!

 

God, the creator of the universe, God has hidden nothing from us.

 

Because we are created in the divine image, because we carry a seed of the word inside us, knowledge and understanding of the truth is available to us, it is in the open for anyone to see.

 

The wise and the powerful, the learned and the clever, the weak and the meek, everyone has access to the same truth, to the knowledge of God, of justice, of hope, and love.

 

Consider this:

 

Who are the wise and powerful?

 

Who are the learned and the clever?

 

Who are the faithful and childlike?

 

In every generation, you will see a new group labeling the elder group as out of touch, blind, privileged, in the dark, corrupt, and because we are talking about human beings it may very well be true, but it is not necessarily true.

 

This is a cycle that is seemingly without end, and the truth remains the same; love justice, be merciful, do good, serve God through the loving service you provide to one another: your family, your friend, your neighbor, the stranger, even your enemy.

 

Walk in the spirit of humility.

 

Just because a person is wise and powerful, learned and clever, or a child of the church, does not mean they recognize the truth when they see it, or act upon it when they do.

 

It is not your station in society, it is not how other people regard you, it is not the titles you have earned or the ways that you have been marginalized that give us the tell on how you will fulfill your calling to follow Jesus and the way. What matters is what is in your heart, and your willingness to trust in the content of your hope, for that is the essence of faith.

 

 

First Reading – Zechariah 9:9-10 ©

 

See Now, your King Comes Humbly to You

 

The Lord says this:

 

Rejoice heart and soul, daughter of Zion!

 

Shout with gladness, daughter of Jerusalem!

 

See now, your king comes to you; he is victorious, he is triumphant, humble and riding on a donkey, on a colt, the foal of a donkey.

 

He will banish chariots from Ephraim and horses from Jerusalem; the bow of war will be banished.

 

He will proclaim peace for the nations.

 

His empire shall stretch from sea to sea, from the River to the ends of the earth.

 

 

Responsorial Psalm – Psalm 144(145):1-2, 8-11, 13b-14 ©

 

I will bless your name for ever, O God my King.

 

Alleluia!

 

I will give you glory, O God my king,

I will bless your name for ever.

I will bless you day after day

and praise your name for ever.

 

I will bless your name for ever, O God my King.

 

The Lord is kind and full of compassion,

slow to anger, abounding in love.

How good is the Lord to all,

compassionate to all his creatures.

 

I will bless your name for ever, O God my King.

 

All your creatures shall thank you, O Lord,

and your friends shall repeat their blessing.

They shall speak of the glory of your reign

and declare your might, O God.

 

I will bless your name for ever, O God my King.

 

The Lord is faithful in all his words

and loving in all his deeds.

The Lord supports all who fall

and raises all who are bowed down.

 

I will bless your name for ever, O God my King.

 

Alleluia!

 

 

Second Reading – Romans 8:9, 11-13 ©

 

If by the Spirit You Put an End to the Misdeeds of the Body, you Will Live

 

Your interests are not in the unspiritual, but in the spiritual, since the Spirit of God has made his home in you. In fact, unless you possessed the Spirit of Christ you would not belong to him, and if the Spirit of him who raised Jesus from the dead is living in you, then he who raised Jesus from the dead will give life to your own mortal bodies through his Spirit living in you.

 

So then, my brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body you will live.

 

 

Gospel Acclamation – Matthew 11:25

 

Alleluia, alleluia!

 

Blessed are you, Father,

Lord of heaven and earth,

for revealing the mysteries of the kingdom

to mere children.

 

Alleluia!

 

 

The Gospel According to Matthew 11:25 – 30 ©

 

You Have Hidden these Things from the Wise and Revealed them to Little Children

 

Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.

 

‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’

 

The Fourteenth Sunday in Ordinary Time (Year A)

 

The Feast of Saint’s Peter and Paul, Founders of the Church

Not all Christians celebrate the lives of the Saints, but many do, and today is the Feast of Saints Peter and Paul, who after Jesus were the principle founders of the Church.

We celebrate their feast on the day of their ascension, which is most often the day of their death, in the case of Peter and Paul it is the date they were martyred, the day they were killed as enemies of the Roman State.

Their influence on Christian doctrine was greater than Jesus’, more enduring. Paul, through his letters wrote the core pieces of Christian Doctrine, and Peter was the first pope, the Bishop of Rome, and Patriarch of the Latin Church.

Peter and Paul did not always see eye to eye, though Peter bore the title of chief among the disciples, Paul was the greater teacher and more closely approximated the way of Christ.

As I mentioned, Peter is given credit for founding the church of Rome, the lore of the Church tells us that he was its first bishop, this is a myth however, that title was not even in use during Peter’s day.

It is accepted as true that both men were put to death in Rome, martyred there on account of their commitment to the Church and its mission, they were mot put to death so much for the content of their beliefs, but for leading the kind of secretive society that was feared by the emperors of Rome. Christians were perceived as a threat that has to be curtailed.

Paul was a Roman citizen, he travelled broadly throughout the empire and for from his home of Tarsus. He founded many churches in the eastern Mediterranean and Asia Minor, his letters are the earliest known Christian writings, and though not all of those ascribed to him were written by him, Paul’s actual influence is imeasureable.

A casual observer of history may find this odd because Paul he never met Jesus, and prior to his conversion he was the type of man who would punish other members of his community if they were not properly observing the traditions of his synagogue, Christians were his chief target.

After Paul’s conversion to Christianity he led the mission to the gentiles, opening the teachings of the church to the masses, he made it so that a person did not need to become Jewish first in order to become a Christian.

Peter initially opposed him in this but once their dispute was settled at a meeting in Jerusalem officiated by Jesus’ own brother Saint James, the matter was settled and the gentiles were allowed the full franchise of membership in the community of the blessed.

Peter and Paul

Given First 06.29.2020

The Feast of Saint Irenaeus, Bishop of Lyons

Irenaeus served as the bishop of Lugdum (now Lyons), in France. He was born c. 130 CE and died c. 202 CE, serving during the Apostolic era, and he is listed in the ranks of the martyrs of the Church, though the details of martyrdom are unknown.

Irenaeus was a prolific writer. He was connected to the Bishop Polycarp who was himself connected to the Apostle John, making him only three steps removed from the ministry of Jesus.

Irenaeus’ surviving works show how he was deeply committed to the unity of Christian doctrine. He ardently opposed the heretical sects of groups like the loosely affiliated Gnostics, as well as the Montanists, and he was among the first to argue for the doctrine of apostolic succession, positing that a bishop of the church should stand in an unbroken line of succession that goes back to the first apostles.

What is most important about Irenaeus’ work is something referred to as the Irenaean theodicy, this is why I lift him up and write about him.

Theodicy is the specific field of theological work devoted to understanding the problem of evil, and its ultimate resolution by God.

The Irenaean theodicy was the leading doctrine in the church up until the time that it was supplanted by Augustine’s teaching on original sin, three centuries later, after which Saint Augustine’s teaching became normative throughout the Christian world.

St. Augustine suggests that creation was made perfect and without blemish, and then there was a fall into sin, which came from nowhere and nothing resulting in a degree of chaos and disorder which completely separates creation from God. Whereas Irenaeus posited that the though the world is fallen it is not wholly fallen, making it so that the breach is not irreparable, putting forward that God’s plan for the resolution of evil is to slowly draw all things to the divine.

For saint Irenaeus the perfection of the created order happens as a process of assimilation, which he calls recapitulation, imagining that each individual-being is on a journey, coming ever closer to God; as we draw near our imperfections fall away.

Irenaeus’ theology, which was never condemned, provides a strong theological grounding for the theology of universal salvation which has persisted as a teaching among Christians from the very beginning of the Church, though only among a stark minority.

Irenaeus

A Homily – The Thirteenth Sunday in Ordinary Time (Year A)

First Reading – 2 Kings 4:8-11, 13-16 ©
Responsorial Psalm – Psalm 88(89):2-3, 16-19 ©
Second Reading – Romans 6:3-4, 8-11 ©
Gospel Acclamation – Acts 16:14
Alternative Acclamation – 1 Peter 2:9
The Gospel According to Matthew – 10:37 – 42 ©

(NJB)

The Thirteenth Sunday in Ordinary Time (Year A)
Read the ancient texts with an ear bent toward discernment. The historical books especially, they are replete with myths that do little to elucidate the way, and they often confuse it.

Such is the case for the reading from the book of Kings for today.

Know this:

God does not interfere in our lives, not in the lives of individuals and not in the course of nations.

The future is not fixed because God, the creator of the universe, God made us and the whole of creation free from divine coercion.

Listen!

The sacred texts are no place for nationalism and jingoism, do not follow the path of the psalmist. God does not favor one person over another, one family, one tribe or one nation.

God is a God of love and mercy, not a God of palace intrigues, not a God of battles.

Be mindful.

The apostle overstates what is at stake in the sacrament of baptism.

Baptism is intended to be filled with symbolic power, Saint Paul articulates this well, and that symbolism is meant to instill in us the same faith by which Jesus willingly went to his death, but this is the exception, it is not the rule.

We are not called to this same fate, Jesus went to his death to save the lives of his family, friends and followers, not to set the stage for their demise.

Jesus was not raised to new life for an extraordinary reason, but for the ordinary reason that God intends to raise all people to life; God restores the whole of creation because God loves us.

Eternal life is not the reward that a Christian should seek, as if it were payment for having lived a just life.

We are called to the exhibition of grace and mercy because that is the way to an authentic life. We are living truly when we are faithful to the way and live well.

We defeat death when we stop fearing it, when we free ourselves from the fear of death we are able to live for what is good and beautiful and true, this is the way that Jesus followed, the way of justice and humility and peace.

Ask for wisdom, God will hear you, God is with you, as God is with us all.

Know this!

The Apostle is wrong. Saint Peter errs when he suggests that some people are set apart and excluded from the divine plan for mercy.

There are no people set apart, there are only people who set themselves apart. All people are the people of God, there is no chosen race, no consecrated nation. God, the creator of the universe, God is looking for prophets not priests. God is calling all people, God desires us to represent the divine voice in the world, and to repeat the call.

Remember!

All people are the subjects of God’s loving mercy, no-one is left outside of the gate, the table has been set for everyone, and the feast will not commence until we have been gathered together as one.

Be mindful.

Faith and the rewards of faith must not be constructed in transactional terms. Faith is trust, it is the simple belief that the things we hope for will come true.

Christian faith is rooted in the hope for and belief that we can live in a just society, one founded in love, a society that exhibits mercy in the furtherance of justice, one which cares for all people.

There are many circumstances in which a Christian may be called to reject the structure of their family or their culture, if those structures are unjust they should be rejected. We cannot simply hold onto them because our parents lived unjustly or because we are concerned for the inheritance of our children.

We cannot cling to systems of injustice for the sake of tradition, that is antithetical to the way.

Matthew speaks truly when he speaks to this point, but the point he makes in this Gospel reading requires further exposition.

A Christian is not called to reject their family for the sake of rejecting their family, they are called to walk away from their family if an only if their family is engaged in the institutionalization and promotion of injustice, and Matthew goes too far, he fundamentally misunderstands the way when he suggests that Christians must make the strong commitment strong, a commitment unto death, for the sake of their faith.

If Jesus had desired this he would have called his disciples to die with him in Calvary. That was not what he desired, he gave his life so that they might live.

Know this!

Salvation is not transactional. Faith and the rewards of faith are not a quid pro quo.

Remember Saint Peter!

He rejected Jesus, he denied him three times on the night Jesus was arrested. He fell apart in the grip of fear even though he was not a man of a cowardly disposition. Nevertheless, he refused to follow Jesus to the cross. Then, after Jesus was killed he continued the ministry, his faith led him through the rest of his days, eventually he gave his life for the sake of his ministry, for bringing good news to the poor, and caring for the widow.

The rewards of faith are not transactional they are emergent.

Trust engenders trust, as love deepens love, and hope fosters hope. One does not purchase the other, but rather they grow with each other like seedlings from seed whose roots bind together to sand fortify the garden.

In the seed the whole is contained in the part, and the potential is infinite.

Be mindful, welcome the prophet, welcome the holy person, and just as important, welcome the sinners, the outcasts, even those who have persecuted.

This is the way of Jesus, and the way of faith.
First Reading – 2 Kings 4:8-11, 13-16 ©

This is a Holy Man of God; Let Him Rest Here

One day as Elisha was on his way to Shunem, a woman of rank who lived there pressed him to stay and eat there. After this he always broke his journey for a meal when he passed that way. She said to her husband, ‘Look, I am sure the man who is constantly passing our way must be a holy man of God. Let us build him a small room on the roof, and put him a bed in it, and a table and chair and lamp; whenever he comes to us he can rest there.’ One day when he came, he retired to the upper room and lay down. He said to his servant Gehazi, ‘Call our Shunammitess. Tell her this: “Look, you have gone to all this trouble for us, what can we do for you? Is there anything you would like said for you to the king or to the commander of the army?”’ But she replied, ‘I live with my own people about me.’ ‘What can be done for her then?’ he asked. Gehazi answered, ‘Well, she has no son and her husband is old.’ Elisha said, ‘Call her.’ The servant called her and she stood at the door. This time next year,’ he said ‘you will hold a son in your arms.’
Responsorial Psalm – Psalm 88(89):2-3, 16-19 ©

I will sing for ever of your love, O Lord.

I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established as the heavens.

I will sing for ever of your love, O Lord.

Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.

I will sing for ever of your love, O Lord.

For it is you, O Lord, who are the glory of their strength;
by your favour it is that our might is exalted;
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.

I will sing for ever of your love, O Lord.
Second Reading – Romans 6:3-4, 8-11 ©

When We Were Baptised We Went into the Tomb with Christ, So that We too Might Live a New Life

When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.

But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.
Gospel Acclamation – Acts 16:14

Alleluia, alleluia!

Open our heart, O Lord,
to accept the words of your Son.

Alleluia!
Alternative Acclamation – 1 Peter 2:9

Alleluia, alleluia!

You are a chosen race, a royal priesthood,
a people set apart to sing the praises of God,
who called you out of darkness into his wonderful light.

Alleluia!
The Gospel According to Matthew – 10:37 – 42 ©

Anyone Who Loses His Life for My Sake Will Find It

Jesus instructed the Twelve as follows:

‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.

‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.

‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward.

‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’
The Thirteenth Sunday in Ordinary Time (Year A)

The Feast of Saint John, the Baptist

A Homily

John came, and john bore witness to the light
John, born in darkness as all of us are
John saw the light, shing in the deep night
Comforted by its warmth, John felt it first
Feeling it while he was still in the womb
Kicking in the waters, as the light dawned

John was not a man prone to vanity
You would not have seen him chasing the wind
Like a servant, John harvested honey
Faithful to the way, not puffed up with pride
John was a friend and brother to Jesus
The elder cousin of the messiah

Herald and prophet, man of the desert
John turned to us, saying reflect, repent
He came like an angel, with a pure heart
A divine messenger, pointing the way
The way is not in stillness or silence
The way is a path of service and love

He took on the burden and paid the price
John showed us how to stand against power
He came into the world ahead of Christ
Drawing breath while he listened in the womb
The breath he drew was ruha, the spirit
Holy Sophia filled John with wisdom
.
John lived and breathed, washed in the divine flame
Dipping his cup in the fountain of life
Walking with him, by whom all things were made
John’s path was the way of humility
Obedient, unphased by paradox
Born first, and the first to be sacrificed

He lived by the Jordan, serving the light
Not perplexed, or tempted to turn away
He saw in his cousin the end of night
He made a place for him in the desert
He prepared the way as God’s own herald
Ministering to the sick and grieving

Jesus and John. the Son and the herald
Working together in the name of God
Baptizing all into the way of peace
Bathing their flock in the way, in the light
Keeping to their mission even to death
John showed us the way, turn and be blessed!

John the Baptist

 
From the Gospel According to Mark – 2018.06.22

A Homily – The Twelfth Sunday in Ordinary Time (Year A)

First Reading – Jeremiah 20:10-13 ©
Responsorial Psalm – Psalm 68(69):8-10, 14, 17, 33-35 ©
Second Reading – Romans 5:12-15 ©
Gospel Acclamation – John 1:14, 12
Alternative Acclamation – John 15:26, 27
The Gospel According to Matthew 10:26 – 33 ©

(NJB)

The Twelfth Sunday in Ordinary Time (Year A)
Reflect on the readings for today.

Do not ask God to administer the justice you desire. Rather have faith in God and know that God will move all things toward a just end. Know that God’s justice is patient, it is loving and it is kind; God’s mercy comes to fruition in eternity.

Do not look to God for help in this world.

God, the creator of the universe, God will not help you.

You must help yourself, rely on you family, your friends and your neighbors, yes, even the stranger; you must rely on the alien to help you.

God has given you the strength to persevere any hardship. God has given you hope to lead you through whatever darkness lies ahead. God has given you the freedom to participate in the furtherance of justice, or to impede it, or to do nothing at all.

If your family and friends have turned against you; look to yourself and ask why.

Consider the wisdom of the psalmist and know the truth of their words. The psalmist is right, God desires praise and worship more than animal sacrifices, but both of those things are next to nothing compared to God’s desire for justice and compassion, for love and mercy.

Be mindful!

The scope of the creature’s actions and the consequences that flow from sin, cannot exceed the scope of divine intention and the power of grace to heal.

Listen!

Do not repeat the errors of John, each and every person is born a child of God. We are not made into God’s children by any power that comes from within us, neither are we transformed by a power external to us. We come into being as children of God, in the Word, by the Word and through the Word, the rational and divine principle that is at the root of God’s creative purpose in the world.

God made us this way and our status as children of God is as unconditional as God’s love for us.

Remember this and know that there is no deception in God, no falsehood, no fabrication, no prevarication.

The divine parent does not lie. Those who claim to speak for the divine must not lie or mislead, cover-up or hide anything in the pursuit of their mission.

Know this:

All human beings are prone to error, we are prone to error, but there is no error in God.

When those who have ascended to positions of leadership in Christian communities lie to you, you must reject them.

Some will commit errors because they are honestly confused, but many other commit errors that are willful. They know they are lying to you and they do it anyway; they do it for wealth, they do it for power, they do it to hide from their shame…for whatever their misdeeds are.

These people have abandoned Jesus, maybe not in the whole of their lives, but in their lying they have, and every time they repeat their lies they do.

Know this, we have all forsaken God at one time or another, but God has never forsaken us, and God, the creator of the universe, God never will.

This is the truth.

Consider the gospel reading for today:

The Gospel authors should has left this passage where Jesus left it, with the exhortation to not be afraid.

Allow me to repeat this exhortation and take it to heart…Do not be afraid.

The Gospel of Jesus is not a weapon of fear, it is not secretive, it is not cryptic, it is not a demarcation point delineating for the church and its members those who belong to the flock and those wo do not, the insiders from the outsiders, the living from the dead.

The Gospel of Jesus, the good news that we have been called to preach, that Gospel is built on a foundation of love and hope and trust.

Jesus called everyone to the table, he did not ask for membership cards when he did, or membership dues at the door, he did not ask anyone to punch their ticket, he just said come.

Do not be afraid; come without fear or reservation, come as you are without shame.

The body passes and the spirit lives on. God, the creator of the universe, God did not create us for the purpose of destroying us, God brought us into life so that we may live and each one of us is precious to the divine.

God’s love flows equally to all people, not one of God’s children is outside of God’s plan for salvation.

Declarations and oaths, these are things for human beings, take none, make none, either for against Jesus, rather do as Jesus commended us to do, and follow the way.

Serve God, through the service you provide to one another, love goodness, seek justice, and exercise mercy in all things. It is through action, not words, that Jesus desires us to express our faith.

Remember this always.
First Reading – Jeremiah 20:10-13 ©

He Has Delivered the Soul of the Needy from the Hands of Evil Men

Jeremiah said:

I hear so many disparaging me, ‘“Terror from every side!”

Denounce him! Let us denounce him!’

All those who used to be my friends watched for my downfall, ‘Perhaps he will be seduced into error.

Then we will master him and take our revenge!’

But the Lord is at my side, a mighty hero; my opponents will stumble, mastered, confounded by their failure; everlasting, unforgettable disgrace will be theirs.

But you, O Lord of Hosts, you who probe with justice, who scrutinise the loins and heart, let me see the vengeance you will take on them, for I have committed my cause to you.

Sing to the Lord, praise the Lord, for he has delivered the soul of the needy from the hands of evil men.
Responsorial Psalm – Psalm 68(69):8-10, 14, 17, 33-35 ©

In your great love, answer me, O Lord.

It is for you that I suffer taunts,
that shame covers my face,
that I have become a stranger to my brothers,
an alien to my own mother’s sons.
I burn with zeal for your house
and taunts against you fall on me.

In your great love, answer me, O Lord.

This is my prayer to you,
my prayer for your favour.
In your great love, answer me, O God,
with your help that never fails:
Lord, answer, for your love is kind;
in your compassion, turn towards me.

In your great love, answer me, O Lord.

The poor when they see it will be glad
and God-seeking hearts will revive;
for the Lord listens to the needy
and does not spurn his servants in their chains.
Let the heavens and the earth give him praise,
the sea and all its living creatures.

In your great love, answer me, O Lord.
Second Reading – Romans 5:12-15 ©

The Gift Considerably Outweighed the Fall

Sin entered the world through one man, and through sin death, and thus death has spread through the whole human race because everyone has sinned. Sin existed in the world long before the Law was given. There was no law and so no one could be accused of the sin of ‘law-breaking’, yet death reigned over all from Adam to Moses, even though their sin, unlike that of Adam, was not a matter of breaking a law.

Adam prefigured the One to come, but the gift itself considerably outweighed the fall. If it is certain that through one man’s fall so many died, it is even more certain that divine grace, coming through the one man, Jesus Christ, came to so many as an abundant free gift.
Gospel Acclamation – John 1:14, 12

Alleluia, alleluia!

The Word was made flesh and lived among us:
to all who did accept him
he gave power to become children of God.

Alleluia!
Alternative Acclamation – John 15:26, 27

Alleluia, alleluia!

The Spirit of truth will be my witness;
and you too will be my witnesses.

Alleluia!
The Gospel According to Matthew 10:26 – 33 ©

Do Not be Afraid of those Who Kill the Body

Jesus instructed the Twelve as follows: ‘Do not be afraid. For everything that is now covered will be uncovered, and everything now hidden will be made clear. What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the housetops.

‘Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid; you are worth more than hundreds of sparrows.

‘So if anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father in heaven. But the one who disowns me in the presence of men, I will disown in the presence of my Father in heaven.’
The Twelfth Sunday in Ordinary Time (Year A)

A Homily – The Eleventh Sunday in Ordinary Time (Year A)

First Reading – Exodus 19:2-6 ©
Responsorial Psalm – Psalm 99(100):2-3, 5 ©
Second Reading – Romans 5:6-11 ©
Gospel Acclamation – John 10:27
Alternative Acclamation Mark – 1:15
The Gospel According to Matthew 9:36-10:8 ©

(NJB)

The Eleventh Sunday in Ordinary Time (Year A)
Listen!

We must always be diligent when reading scripture and participating in the rituals in the church, and expose the false theology that lingers in the fables and myths.

If we took these stories seriously we would have to uphold the traditional view that human beings need an intermediary, like Moses, to pass messages back and forth between the of humanity and God.

We would have to accept as vital and necessary the institution of a priesthood.

We would have to accept the idea that God, who created the universe, has chosen one tribe out of the whole world, to represent God’s will to the people.

We would have to lie to ourselves, and to the world if we were to support this doctrine, for this doctrine is false.

Let us reflect on the psalms for a moment:

God is with us wherever we are.

Wherever God is, that is God’s temple.

Enter the temple with hope and joy.

Serve God, by serving your sisters and brothers, look into the face of your neighbor and see the face of God shining back at you.

When the scriptures tell we are God’s people; those words are not directed to the audience who first heard and read them, nor to us as we are reading them now, they are directed toward every living being that ever was, ever has been, and ever will be.

This is the way, follow it; follow it to the world without end, where we belong to God and God’s mercy lasts forever.

Know this!

Jesus was not a sacrificial victim; his blood did not have magic powers.

God, the creator of the universe, God does not love holocausts and burnt offerings. God loves mercy, the humble spirit, the contrite heart, and justice.

Jesus acted mercifully and with full regard for his followers when he allowed himself to be taken to the cross. Many would have died if he had not. Jesus gave his life to save them in their own time and place, he did not die as a cosmic sacrifice for the sins of the world.

The Apostle is wrong when he describes our relationship with God as one of enmity. We were never enemies with God. Though in our ignorance of God we have rejected God, but God, the creator and sustainer of all being, God has not rejected us. God loves us, and that is the way.

Listen!

The sheep do not choose the shepherd, but rather, it is the shepherd who chooses the sheep. God, the creator of the universe, God is our shepherd. In God there is no lack or want.

There is one shepherd, one sheepfold, we are all in this together.

Listen for the voice of the shepherd, and do not trouble yourself with how the shepherd speaks to you, in what language, in what text. Do not be jealous of how the shepherd speaks to your sister or your brother, to your neighbors or the stranger.

The shepherd speaks to everyone; those who are willing, listen.

Everyone is beloved by God, each and every one of us are following in the way that leads to God, there is no other way. Do not trouble yourself if you do not understand the journey any other person is on, God is guiding them, as God is guiding you.

For those who resist the way, God is patient, God waits with a loving heart, and love is patient as love is kind.

Have faith!

God, the good shepherd, God will not lose a single one of us. Neither will any one of us lose God.

God is with us!

Repent, which means turn, turn and believe.

Believe not so that you can be saved but believe that you are saved already.

God will make you well.

Believe that you are saved and turn, turn away from the selfishness, wickedness and injustice, turn toward the way of love, communitarianism and truth.

The way of God, the path to the garden, it is as near to you as the heart beating in your chest, turn toward it and you are there.

Do not look back.

Listen to Jesus and keep to the way.

Give without asking, share the grace of God.

Do not seek rewards or honors.

This is the way, and there is the gospel.
First Reading – Exodus 19:2-6 ©

I Will Count You a Kingdom of Priests, a Consecrated Nation

From Rephidim the sons of Israel set out again; and when they reached the wilderness of Sinai, there in the wilderness they pitched their camp; there facing the mountain Israel pitched camp.

Moses then went up to God, and the Lord called to him from the mountain, saying, ‘Say this to the House of Jacob, declare this to the sons of Israel, “You yourselves have seen what I did with the Egyptians, how I carried you on eagle’s wings and brought you to myself. From this you know that now, if you obey my voice and hold fast to my covenant, you of all the nations shall be my very own for all the earth is mine. I will count you a kingdom of priests, a consecrated nation.”’
Responsorial Psalm – Psalm 99(100):2-3, 5 ©

We are his people, the sheep of his flock.

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

We are his people, the sheep of his flock.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

We are his people, the sheep of his flock.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

We are his people, the sheep of his flock.
Second Reading – Romans 5:6-11 ©

Now We Have Been Reconciled by the Death of His Son, Surely We May Count on Being Saved by the Life of His Son

We were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man – though of course for someone really worthy, a man might be prepared to die – but what proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger? When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.
Gospel Acclamation – John 10:27

Alleluia, alleluia!

The sheep that belong to me listen to my voice,
says the Lord,
I know them and they follow me.

Alleluia!

Alternative Acclamation Mark – 1:15

Alleluia, alleluia!

The kingdom of God is close at hand:
repent, and believe the Good News.

Alleluia!
The Gospel According to Matthew 9:36-10:8 ©

The Harvest is Rich but the Labourers are Few

When Jesus saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’

He summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness.

These are the names of the twelve apostles: first, Simon who is called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray him. These twelve Jesus sent out, instructing them as follows:

‘Do not turn your steps to pagan territory, and do not enter any Samaritan town; go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge.’
The Eleventh Sunday in Ordinary Time (Year A)

Saint Columba, Colmcile – The Patron Saint of Poets

Saint Columba, Saint Columban, Saint Columbanus; by whatever name you would like to refer to him, he was an Irishman and as such it is fitting that he is the patron saint of poets, because poetry flows through the Irish blood, and the Irish call him Colmcile.

What we know of the life of Colmcile has been magnified by myth, taken on a supernatural bearing through the typical aggrandizements that characterize the hagiographies of the saints, but Columba was famous for his non-supernatural work above all, for his missionary work and building monasteries in Scotland among the Picts.

The timeline of Colmcile’s life crosses over with that of another famous Irish Saint named Columbanus (the Latinized version of Columba, Columban) , Columbanus was also famous for his missionary work, and building monasteries on the continent, in Frankia and Burgundia, and as far South as Lombardy.

Colmcile’s is said to have lived in the mid 6th century CE, while Columbanus’ time lime extends to the early 7th century.

Both men are believed to have set out from Ireland to do their missionary work in in the company of twelve companions, like Jesus with his disciples. Colmcile’s work is said to have been concentrated in Scotland, and Columbanus work is said to have begun in Scotland but then it was quickly transported to the European Mainland.

There is a listing of the names of Colmcile’s companions, on this list are the names are those of Columbanus the Younger and a man known as Cummain.

Two things have been suggested by modern historians: one suggestion is that Columbanus the younger is actually the Columbanus who continued the missionary work on the continent in the name of Columbanus the elder, who was actually Colmcile or Saint Columba, the other suggestion is that all of the deeds committed by Columbanus (the elder and the younger), Columban, Columba, Colmcile and Cummain are the deeds of one person, a person who was a prolific writer.

Two of Colmcile’s poems have survived and it is for this reason that he is the Patron Saint of Poetry. He is also considered to be the founder of the abbey at Iona which preserved so much of the historical deposit of ancient writing through the dark ages.

Columbanus - Patron Saint of Poetry
Given First 06.09.2020

A Homily – The Tenth Sunday in Ordinary Time (Year A) The Most Holy Trinity

First Reading – Exodus 34:4-6, 8-9 ©
Responsorial – Daniel 3:52-56 ©
Second Reading – 2 Corinthians 13:11-13 ©
Gospel Acclamation – Revelation 1:8
The Gospel According to John 3:16 – 18 ©

(NJB)

The Tenth Sunday in Ordinary Time (Year A) The Most Holy Trinity
Listen!

God, the creator of the universe, God is a loving God. The creator of the universe loves all of creation and has promised its salvation, both to the whole and to each and every part, to all of God’s children.

Be mindful!

The salvation that God promises is not of this world.

God does not intervene in human affairs, or in the movement of the planets and stars.

God did not travel with the Israelites, God did not speak with Moses, accept in his heart where God speaks to all of us.

Listen!

God, the creator of the universe, God does not require or even desire our praise and exaltations, except insofar as those praises take the form of a merciful and generous bearing toward one other.

God does not dwell in a temple; God is present in all places, in everyone and to everyone.

Remember, God is not a king.

Serve the divine will through the love and kindness you show one another.

The eyes of God are on all people, the just and the unjust alike. God hears everything and feels everything.

Though God is not sensate in the way that we are, nevertheless, God knows our thoughts and understands our experiences, even as we understand them ourselves.

It is true that God desires that we be perfect, though God does not expect it, and God understands all of our failures.

Grow perfect!

We did not originate from perfection, only to lose it, the story of The Fall is a myth that misconstrues reality, to perpetuate it is to lie.

We are born in the evolutionary muck, with the innate desire to discover the divine.

Listen!

Our own perfection is intimately bound up with the perfection of others, because the other—every other person is a part of who we are.

Perfection is not experienced in part, we will not see it until there is perfection in the whole.

Know this:

Jesus is not a king or a ruler, he is not a priest but a prophet; Jesus is a friend, a comforter and healer. He came to show us the way.

Consider the gospel for today.

The gift of life is not transactional.

It is free.

We do not have to ask for it, just as we did not ask to be born, like true love, eternal life comes to us without conditions.

God, the creator of the universe, came to us in the person of Jesus. If you trust in the teachings of Jesus you will find peace in the world, you will understand that the things we endure here: pain, suffering, alienation, uncertainty, hunger, disease and death, these are all temporary.

You will see the world of light and life beyond the funeral shroud that is our common inheritance

Know this!

There is no condemnation in God, or in the ministry of Jesus. There is hope and love, and mercy; there is justice.

No one is condemned because they refuse to believe in the scriptures, in Christian doctrine, or the dogma of the church. God continuously pours out the divine love on all creation.

We are often too poor to receive it, or even see it flowing through us, but God is patient.

Listen!

There is no magic power in a name, or an article of belief, not even in the name of Jesus or belief in him, whatever that might mean.

Rather, if you do not trust in the way of Jesus, and trust is the meaning of faith, if you are not able to trust in it and you are selfish instead of giving, malicious instead of loving, harmful instead of healing, then you will suffer in this world…because you have engaged in the promotion of suffering.

Faith in Jesus means liberation in the here and now, liberation in the present reality, which is a blessing to everyone who finds it, and to all whom they encounter.
First Reading – Exodus 34:4-6, 8-9 ©

‘Lord, Lord, a God of Tenderness and Compassion’

With the two tablets of stone in his hands, Moses went up the mountain of Sinai in the early morning as the Lord had commanded him. And the Lord descended in the form of a cloud, and Moses stood with him there.

He called on the name of the Lord. The Lord passed before him and proclaimed, ‘The Lord, a God of tenderness and compassion, slow to anger, rich in kindness and faithfulness.’ And Moses bowed down to the ground at once and worshipped. ‘If I have indeed won your favour, Lord,’ he said ‘let my Lord come with us, I beg. True, they are a headstrong people, but forgive us our faults and our sins, and adopt us as your heritage.’
Responsorial – Daniel 3:52-56 ©

To you glory and praise for evermore.

You are blest, Lord God of our fathers.

To you glory and praise for evermore.

Blest your glorious holy name.

To you glory and praise for evermore.

You are blest in the temple of your glory.

To you glory and praise for evermore.

You are blest on the throne of your kingdom.

To you glory and praise for evermore.

You are blest who gaze into the depths.

To you glory and praise for evermore.

You are blest in the firmament of heaven.

To you glory and praise for evermore.
Second Reading – 2 Corinthians 13:11-13 ©

The Grace of Jesus Christ, the Love of God, and the Fellowship of the Holy Spirit

Brothers, we wish you happiness; try to grow perfect; help one another. Be united; live in peace, and the God of love and peace will be with you.

Greet one another with the holy kiss. All the saints send you greetings.

The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.
Gospel Acclamation – Revelation 1:8

Alleluia, alleluia!
Glory be to the Father, and to the Son, and to the Holy Spirit;
the God who is, who was, and who is to come.

Alleluia!
The Gospel According to John 3:16 – 18 ©

Jesus said to Nicodemus:

‘God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world
not to condemn the world, but so that through him the world might be saved. No one who believes in him will be condemned; but whoever refuses to believe is condemned already, because he has refused to believe in the name of God’s only Son.’
The Tenth Sunday in Ordinary Time (Year A) The Most Holy Trinity