Vote IV – Editorial, The Week in Review

Analysis, Commentary, Opinion

08.08.2020

 

Vote     IV

 

So Donald Trump is going to sign executive orders today pretending to address the economic woes the working class who cannot work due to the Coronavirus Pandemic.

 

Over the past weeks he himself has not participated in the negotiations with Congress. His Chief of Staff, Mark Meadows and the Secretary of the Treasury, Steve Mnuchin were said to be “not on the same page.

 

The House of Representatives passed their bill months ago, but the republican majority in the Senate is said to not want to do anything at all to help the people by extending unemployment benefits, providing another stimulus to each citizen, providing aid to local governments, shoring up the post office and other critical services.

 

Republicans want to do nothing. Republican mayors, governors, representatives and senators and the orange menace himself. They want to do nothing.

 

They want to pretend like the virus will just disappear, they want to send workers into unsafe work environments, children into unsafe schools, they do not want to test and do contact tracing, they only seem interested in telling the American people lies.

 

Today Trump reveals the bad faith in which he has had his team “negotiating” on the relief package. He is signing an order which he has no lawful authority to sign, spending money that only the congress can allocate, in order to claim that he himself “came through” for the people.

 

It will not work. We cannot cede the power of the purse to the executive simply because the executive and his cronies in the Senate do not want to negotiate.

 

They have to strike a deal.

 

We cannot let this happen. It is another assault on the constitution and the lives of the American people are hanging in the balance.

 

Trump has created the impasse so he can make his false move strictly for political purposes, he thinks it will help him, we must ensure that it damns him, and every single one of the republican lackeys that are complicit in this fraud.

 

Vote, get your absentee ballot and vote. Vote as early as possible. Vote in overwhelming numbers. Check on your friends and family, make sure that everyone votes.

 

Vote as if the Republic is at stake, freedom and Democracy are on the line. The rule of law hangs in the balance.

 

Vote that little tyrant out of office.

Vote III – Editorial, The Week in Review

Analysis, Commentary, Opinion

08.01.2020

 

Vote     III

 

The talk continues about how Donald Trump will refuse to concede the presidency when he loses the election on November 3rd. In the past week he became the first president ever to suggest that we delay the election.

 

He is spreading lies about the process of mail in voting, fear mongering and worse. His own attorney general echoed Donald Trump’s sentiments in his testimony before congress without offering any proof, or even the rudiments of an actual argument support by statistics of any kind.

 

Donald Trump and his minions are simply making assertions, counterfactual statements, lies to make their point.

 

Donald Trump cannot delay the election, do not follow the bright shiny object or be distracted by that prospect. Focus on what is really happening: voter disinformation, voter intimidation, voter suppression, and other malfeasance.

 

The most important thing we can do is vote, everyone must vote!

 

Do not forget to vote. Do not forget to register. Do not forget to vote.

 

Double check your registration status and vote.

 

If you are voting by mail then get your ballot early, mail it back early or drop it off at a collection center in person.

 

Check and double check the date you write on your ballot, and your signature. If the Secretary of State in the state where you live sends you any correspondence, read it, follow up on it, and be on the look out for bogus mailings coming from supposed election officer who do not belong to a recognizable public office.

 

It had been discovered that Donald Trump and the Trump Administration are interfering with the United States Post Office, a newly appointed Post Master General, a trump supporter and campaign contributor just took office and has implemented measures to slow down the mail.

 

They do not want the Post Office to facilitate Trump’s electoral defeat.

 

This cannot stand. Postal employees should refuse to cooperate with these measures. Do your patriotic duty and process the mail.

 

Do more, prepare yourself with knowledge; we need a massive public education campaign, we need a crash course in civics. There is an electoral process that must play out, it is different from state to state, but every citizen should take the time to become familiar with the rules, the laws that govern your voting rights in each and every local.

 

Let’s not be confused, Donald Trump will lose the popular vote, and he will lose in the electoral college. Nevertheless, between now and then there will be a massive disinformation campaign trying to scare you into not voting, trying to convince you that your vote doesn’t matter, or that your vote is illegitimate. The orange tyrant and his republican cronies will attempt to invalidate your vote; we cannot let them

 

Wherever republicans have the authority they will purge voter roles, close polling stations, make it more difficult to vote; our duty is to be undeterred, to insist on our rights, to cast our votes, and to have our votes counted.

 

Familiarize yourself with the laws that govern voting where you cast your vote.

 

Over the last two week we discussed the voting rights act of 1965, which was designed to enforce the rights guaranteed in the Fourteenth and Fifteenth Amendments to the United States Constitution, and the laws that govern elections at the federal level.

 

Last week we discussed the statutes that govern voting in my home state of Minnesota.

 

In the weeks leading up to the election we will look at the statutes that govern voting in key battleground States.

 

Knowledge is power, arm yourself with it.

 

Hold your government accountable!

A Homily – The Sixteenth Sunday in Ordinary Time (Year A)

First Reading – Wisdom 12:13, 16-19 ©

Responsorial Psalm – Psalm 85(86):5-6, 9-10, 15-16 ©

Second Reading – Romans 8:26-27 ©

Gospel Acclamation – Ephesians 1:17, 18

Alternative Acclamation – Matthew 11:25

The Gospel According to Matthew 13:24 – 43 ©

 

(NJB)

 

The Sixteenth Sunday in Ordinary Time (Year A)

 

 

Listen to the faith of your forebears and take heart.

 

There is one God, the creator of the universe, one God the creator of us all, one God who never judges unjustly, one God omnipotent, one God who is lenient to all.

 

God demonstrates power through mercy, and justice through grace, teaching us to emulate the divine by looking on our sins and bringing us to repent.

 

This is true for one and all.

 

Speak truth concerning God’s mercy, God’s compassion and God’s love; these are the paths of divine and God’s light is always shining on them. When we are merciful, compassionate and loving, we honor the will of God, reflecting on all whom we encounter the divine light.

 

Do not hope for God to interject God’s will on your behalf as you strive with your fellows for any of the things of this world; rather conform your will to the will of God, if you are poor you will still be happy, if you are destitute, you will still have hope, if you have enemies they will no longer bother you and if you are rich you will be a blessing to others.

 

It is wise and good to anticipate the coming of God, just as it is wise and good to desire God’s presence. Anticipate that moment, relish it, cherish it, while remaining present to the people and events that are actually occurring in your life.

 

When you are in prayer and your thoughts are unformed, when your feelings are unclear and no words come to your mind, or when the words that do come are inappropriate for prayer, then be silent, quiet your mind, still the murmurs in your heart, let go of the voices; be silent and listen.

 

Let your prayers be prayers of listening.

 

Remember the life of Jesus, and God whom he called Father

 

Is god glorious? God is the creator of the universe. God’s greatest place is in relationship to us; God’s children as a loving parent.

 

May each and every one of come to the full knowledge of God.

 

There is hope in the knowledge of God, always remember that the hopes you have for yourself and those you love are to be extended to everyone; even those you do not love, for that is the way God leads us.

 

If you think that God has promised rich glories to be the inheritance of the saints; remember that the first will be last and the last will be first, and that riches are not counted in gold and silver and precious things.

 

Be mindful.

 

The teachings of Jesus cannot be treated like a shell game, though they are often treated by the church as such, and have been since the beginning as Matthew’s Gospel illustrates.

 

The way of Jesus is not a long can, it is not a bait and switch, it is a simple teaching that cannot be controlled or owned by any one group of people.

 

Be mindful of this.

 

God, the creator of the universe, God has hidden nothing. The truth is in the open for anyone to see. The wise and the powerful, the learned and the clever, the weak and the meek, everyone has access to the same truth, to the knowledge of God, of justice, of hope and love.

 

Who are the wise and powerful, who are the learned and the clever, who are the faithful and childlike? In every generation, you will see a new group rise up, labeling the elder generation as out of touch, blind, privileged, in the dark, corrupt.

 

It is an endless cycle and the truth remains the same; love justice, be merciful, do good, serve God through the loving service you provide to one another, to your family, your friends, your neighbors, the stranger, even your enemy.

 

Just because a person may be wise and powerful, learned and clever or a child of the church, does not mean they recognize the truth when they see it, or act upon it when they do.

 

It is not your station in society, it is not how other people regard you, it is not the titles you have earned\ or the ways that you have been marginalized that give us the tell on how you will fulfill the calling to follow Jesus and keep to the way. What matters is what is in your heart, and your willingness to trust in the content of your hope.

 

Consider the Gospel reading for today, and bear this in mind:

 

The Gospels were written long after Jesus died.

 

Matthews Gospel was compiled by a community of believers between 80 and 100 years after his death.

 

If you practice mindfulness in your reading you can see two threads in the Gospel:

 

The teaching of Jesus as remembered by the community, and the community’s interpretation of that teaching, one that they believe promotes their interests.

 

These threads are often out of synch with other.

 

Practice discernment and you will be able to see movement from Jesus’ view of the way as understood by the people who first listened to him, to the view of the Church and those who were endeavoring to preserve his teaching. When the gospels report that Jesus is deliberate using mysterious messaging to hide something from the people, passing on secret teachings to his disciples alone, look harder and you will see the Church putting itself in the place of authority rather than the Spirit of Truth..

 

This is when the Church places its own interests above the teaching of Jesus, and this is where they begin to lead people astray, substituting simple wisdom for fantastical stories about angels, and the evil one and the end of time.

 

Be mindful of this and reject that messaging, focus instead on the way, which is loving and patient and kind.

 

Plant the smallest of seeds in the hearts and minds of your listeners and wait, the seed will grow into a mighty tree.

 

Allow the yeast to leaven the dough, it will leave no part of the bread untouched.

 

Let the weeds grow until the harvest. The wheat will go to the granary, the weeds will go to the fire, and remember, in the scriptures fire is an image representing our encounter with God, the creator of the universe, God who is just and loving, and good.

 

Watch them burn in a column of fire, ascending straight to the heavens while lighting our way.

 

 

First Reading – Wisdom 12:13, 16-19 ©

 

You Will Grant Repentance After Sin

 

There is no god, other than you, who cares for every thing, to whom you might have to prove that you never judged unjustly.

 

Your justice has its source in strength, your sovereignty over all makes you lenient to all.

 

You show your strength when your sovereign power is questioned and you expose the insolence of those who know it; but, disposing of such strength, you are mild in judgement, you govern us with great lenience, for you have only to will, and your power is there.

 

By acting thus you have taught a lesson to your people how the virtuous man must be kindly to his fellow men, and you have given your sons the good hope that after sin you will grant repentance.

 

 

Responsorial Psalm – Psalm 85(86):5-6, 9-10, 15-16 ©

 

O Lord, you are good and forgiving.

 

O Lord, you are good and forgiving,

full of love to all who call.

Give heed, O Lord, to my prayer

and attend to the sound of my voice.

 

O Lord, you are good and forgiving.

 

All the nations shall come to adore you

and glorify your name, O Lord:

for you are great and do marvellous deeds,

you who alone are God.

 

O Lord, you are good and forgiving.

 

But you, God of mercy and compassion,

slow to anger, O Lord,

abounding in love and truth,

turn and take pity on me.

 

O Lord, you are good and forgiving.

 

 

Second Reading – Romans 8:26-27 ©

 

The Spirit Himself Expresses Our Plea in a Way that Could Never be Put Into Words

 

The Spirit comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit himself expresses our plea in a way that could never be put into words, and God who knows everything in our hearts knows perfectly well what he means, and that the pleas of the saints expressed by the Spirit are according to the mind of God.

 

 

Gospel Acclamation – Ephesians 1:17, 18

 

Alleluia, alleluia!

 

May the Father of our Lord Jesus Christ

enlighten the eyes of our mind,

so that we can see what hope his call holds for us.

 

Alleluia!

 

Alternative Acclamation – Matthew 11:25

 

Alleluia, alleluia!

 

Blessed are you, Father,

Lord of heaven and earth,

for revealing the mysteries of the kingdom

to mere children.

 

Alleluia!

 

 

The Gospel According to Matthew 13:24-43 ©

 

Let Them Both Grow Till the Harvest

 

Jesus put another parable before the crowds: ‘The kingdom of heaven may be compared to a man who sowed good seed in his field. While everybody was asleep his enemy came, sowed darnel all among the wheat, and made off. When the new wheat sprouted and ripened, the darnel appeared as well. The owner’s servants went to him and said, “Sir, was it not good seed that you sowed in your field? If so, where does the darnel come from?” “Some enemy has done this” he answered. And the servants said, “Do you want us to go and weed it out?” But he said, “No, because when you weed out the darnel you might pull up the wheat with it. Let them both grow till the harvest; and at harvest time I shall say to the reapers: First collect the darnel and tie it in bundles to be burnt, then gather the wheat into my barn.”’

 

He put another parable before them: ‘The kingdom of heaven is like a mustard seed which a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the biggest shrub of all and becomes a tree so that the birds of the air come and shelter in its branches.’

 

He told them another parable: ‘The kingdom of heaven is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.’

 

In all this Jesus spoke to the crowds in parables; indeed, he would never speak to them except in parables. This was to fulfil the prophecy:

 

I will speak to you in parables and expound things hidden since the foundation of the world.

 

Then, leaving the crowds, he went to the house; and his disciples came to him and said, ‘Explain the parable about the darnel in the field to us.’ He said in reply, ‘The sower of the good seed is the Son of Man. The field is the world; the good seed is the subjects of the kingdom; the darnel, the subjects of the evil one; the enemy who sowed them, the devil; the harvest is the end of the world; the reapers are the angels. Well then, just as the darnel is gathered up and burnt in the fire, so it will be at the end of time. The Son of Man will send his angels and they will gather out of his kingdom all things that provoke offences and all who do evil, and throw them into the blazing furnace, where there will be weeping and grinding of teeth. Then the virtuous will shine like the sun in the kingdom of their Father. Listen, anyone who has ears!’

 

 

The Sixteenth Sunday in Ordinary Time (Year A)

 

Transform VII – Editorial, The Week in Review

Analysis, Commentary, Opinion

07.11.2020

 

Transform   VII

 

Former Vice President Joe Biden announced a seven hundred-billion-dollar infrastructure package as a part of his presidential platform.

 

This is a good idea, and we need to get behind it.

 

America needs a multi generation infrastructure package that creates jobs in every community across America, and all of our territories.

 

And while we are at it our territories need to become states: Washington D.C., Puerto Rico, the U.S. Virgin Islands, Guam, Samoa, Micronesia etc…wherever our flag flies the people living under should be citizens, and those citizens should be fully enfranchised members of the country with full representation in congress.

 

America needs this transformation.

 

We need to rebuild our highways, roads and bridges; airports, seaports and spaceports; highspeed rail, commuter rail and local rail.

 

We need this, not only to bring our dilapidated country into the future, we need it for the jobs it will create and the community that will come from those jobs.

 

We need to work on this together and we need a lot more if America is going to transform itself into a just society, one that is capable of living up to its promise.

 

We need a guarantee of equal justice before the law.

 

We need universal health care, and universal education.

 

We need full voter participation, and the guarantee that every vote will be counted.

 

We need the president to represent the majority of the people.

 

We need universal housing, and universal basic income.

 

We need a new power grid, and a green revolution.

 

We need to throw Donald Trump out of the White House and force him to stand before the bar of justice.

 

We need to transform.

 

 

Independence Day – A Holiday Reflection

I have always loved the fourth of July; the mid-summer holiday, the nostalgic look back at the victories of the Continental Soldiers, the American revolutionaries who threw off the yoke of tyranny and the oppression of kings.

 

I loved it.

 

I loved it uncritically as a child.

 

I loved it without thought or question, and a part of me still does.

 

As I grew older and learned more about the real history of the revolutionary war, the real politics of the founders, the philosophies that drove them, the numerous ways in which they were morally and ethically compromised (compromised is too light of a word), compromised by war mongering and profiteering, compromised by slave-holding and the exclusion of women from governance; compromised by religious intolerance and a greed that drove them against the First People, as I learned more about these historical-truths it became self-evident that the nation was founded on a carefully balanced set of ideals that the founders themselves did not have the courage to live up to.

 

America was founded on a compact of lies.

 

The preamble to the constitution states that all people are created equal, that all people inherently possess rights which we cannot be separated from, the foremost of which are life, liberty and the pursuit of happiness.

 

We hold these truths to be self-evident that these rights are inalienable, or so we are told. We are told that these rights do not derive from government, they derive from God, the creator of the universe, God the creator of every person in it, these rights do not belong to us because we are Americans, they belong to us because we are human beings and the American purpose is to defend those rights, both within our borders and around the world.

 

We have only ever paid lip service to these ideals. It was never more than wishful thinking, and today within our own borders we are trampling all over these rights, rights which belong to everyone, including, the immigrant and the alien among us, including our black and brown skinned sisters and brothers, including the working poor, and the homeless and everyone struggling to get by.

 

Instead of welcoming and protecting and sheltering the poor and the disenfranchised who have come to us for asylum, we are imprisoning them, denying them due process, dehumanizing them, abusing them, and it is breaking my heart.

 

Instead of protecting and serving the citizenry we are paying huge sums of money to police forces that kill the people with gross prejudice and criminal discrimination.

 

We have always failed to live up to our ideals.

 

The expression of these self-evident truths in the Declaration of Independence, and its codification in law in the United States Constitution and the Bill of Rights, did not at the same time abolish the institutions of slavery, give women the right to own land, to vote and other modes of self-determination, neither did it not outlaw wars of aggression against the sovereign nations of the First People. These self-evident truths, these inalienable rights, did not prevent the United States of America from entering a campaign of genocide and extermination against them.

 

The founders applied these principles to themselves and their “peers,” they used those principles to justify their separation from the dominion of the kings of England, they used these principles to protect their property after the War of Independence had been won, but they refused to extend these principles to everyone within the aegis of American power; we continue to live with those failures today.

 

The 4th of July is Independence Day, it is a day to celebrate our freedom, and our victory in the Revolutionary War, there is much to celebrate in that.

 

I am a veteran, I know that war and battle create many opportunities for selflessness and displays of courage that most human beings cannot help but admire and applaud, even though the antecedents of war and the causes of conflict are always unjust, morally vacant and abhorrent.

 

Always and without exception war represents a failure of human beings to live up to the purpose we were created for.

 

In my heart, I want to celebrate the revolutionaries, their courage, the flag which unifies us as a nation, but I find it difficult. The story of America, beginning on July 4th, is one that has many bright moments, but we are foolish, cold-hearted and ignorant if we do not at the same time recognize the millions of slaves who built our first cities, who farmed the plantations, who established our first industries and the millions of people belonging to sovereign nations that we crushed in our westward expansion, starving and killing them without mercy, displacing them, outlawing their religion and customs, erasing their languages.

 

I find it difficult.

 

Who among us, knowing that history, finds it easy?

 

You would have to be a monster to be unmoved by the tragedies that ensued after the signing of our Declaration.

 

Yesterday Donald Trump held a political rally at Mount Rushmore, a sacred site that was stolen from the First People and carved up into a monument to honor a group of men, who may have been brilliant and wise and courageous, but who were also deeply flawed and guilty of the worst crimes against humanity

 

Donald Trump did it to exacerbate the racial tension that has griped the country in the fourth year of his presidency. He held it there like a cartoon villain, bankrupt and with no good reason to continue, he did it to stroke his ego to cover up the blemish of his incompetence at handling the worst public health crises the country has ever seen.

 

The 4th of July should be a time of soul searching and deep reflection and community, forget about the flag waving and jingoism.

 

Ask yourself what it means to be an American; immigrant, refugee, stolen people, enslaved people, conquered people, vanquished people, and the revolutionary. We are the descendants of them all, the immigrant, the refugee, the stolen, the enslaved, the conquered, the vanquished; we are their children and grandchildren and great grandchildren…we are one people with a common history, and a common set of ideals we should be continuously striving to live up to.

 

We are a great nation, if and only if we remember it all.

 

4th of July

 

Given – 2020.07.04

Given 1st – 2016.07.04

Transform VI – Editorial, The Week in Review

Analysis, Commentary, Opinion

07.04.2020

 

Transform   VI

 

 

Change the names.

 

Take down the monuments and memorials.

 

Do it now.

 

There is plenty to be proud of in the American tradition, and much to be ashamed of. If we want to transform our culture into one of enduring justice then it is time for us to stop elevating what is reprehensible in our collective story and time for us to promote what is truly good and beautiful, the things that unite all of us and speak to our common humanity.

 

We must stop fetishizing the flag, the national anthem, the military, war.

 

Bravery is good. It is good that men and women are willing to put their lives on the line and even die for their brothers and sisters in arms, but war itself is reprehensible and always marks a failure of human beings to navigate the maze of their self-interest.

 

Slave holders, including men like George Washington and Thomas Jefferson presented in history as the men that they were: brave, brilliant, despotic.

 

There was much to be admired in them, but also much to be abhorred and we should not shirk from our responsibility to tell their story in full.

 

What I was taught to admire in human beings was the quality of perseverance we see in human beings who have to struggle to overcome adversity, what we find in and women who rise to the challenge of their circumstances, when the world is set against them and they triumph as the underdog, while demonstrating grace in victory, humility and love for their fellow human beings.

 

Our memorials and monuments should be dedicated to men and women who display those characteristics, and it is the poor, the marginalized, the disenfranchised who possess those qualities in seemingly infinite capacities.

 

Just look at our “essential workers” our minimum wage-earning heroes and heroines who are keeping the economy running, the hospital cleaning staff, just as much as the doctors and nurses, all risking their lives to fight the pandemic.

 

We do no need monuments dedicated to men who broke treaties, enslaved their fellow human beings, justified that slavery with ridiculous arguments that were only intended to cover up their otherwise naked greed.

 

We do not need memorials dedicated to traitors the traitors that took our country to civil war, in order to defend their “right” to buy and sell human beings as property.

 

We do not need men and women holding office who cannot understand this, they should step down, and not run again.

 

Let’s begin the transformation of America now.

 

 

 

 

The Feast of Saint’s Peter and Paul, Founders of the Church

Not all Christians celebrate the lives of the Saints, but many do, and today is the Feast of Saints Peter and Paul, who after Jesus were the principle founders of the Church.

We celebrate their feast on the day of their ascension, which is most often the day of their death, in the case of Peter and Paul it is the date they were martyred, the day they were killed as enemies of the Roman State.

Their influence on Christian doctrine was greater than Jesus’, more enduring. Paul, through his letters wrote the core pieces of Christian Doctrine, and Peter was the first pope, the Bishop of Rome, and Patriarch of the Latin Church.

Peter and Paul did not always see eye to eye, though Peter bore the title of chief among the disciples, Paul was the greater teacher and more closely approximated the way of Christ.

As I mentioned, Peter is given credit for founding the church of Rome, the lore of the Church tells us that he was its first bishop, this is a myth however, that title was not even in use during Peter’s day.

It is accepted as true that both men were put to death in Rome, martyred there on account of their commitment to the Church and its mission, they were mot put to death so much for the content of their beliefs, but for leading the kind of secretive society that was feared by the emperors of Rome. Christians were perceived as a threat that has to be curtailed.

Paul was a Roman citizen, he travelled broadly throughout the empire and for from his home of Tarsus. He founded many churches in the eastern Mediterranean and Asia Minor, his letters are the earliest known Christian writings, and though not all of those ascribed to him were written by him, Paul’s actual influence is imeasureable.

A casual observer of history may find this odd because Paul he never met Jesus, and prior to his conversion he was the type of man who would punish other members of his community if they were not properly observing the traditions of his synagogue, Christians were his chief target.

After Paul’s conversion to Christianity he led the mission to the gentiles, opening the teachings of the church to the masses, he made it so that a person did not need to become Jewish first in order to become a Christian.

Peter initially opposed him in this but once their dispute was settled at a meeting in Jerusalem officiated by Jesus’ own brother Saint James, the matter was settled and the gentiles were allowed the full franchise of membership in the community of the blessed.

Peter and Paul

Given First 06.29.2020

Transform, Part III – Editorial, The Week in Review

Analysis, Commentary, Opinion
05.30.2020

Transform, Part III
The past week in my home city of Minneapolis we have been witness to events that have shown the world just how much we need a radical transformation of the social compact.

Minneapolis is the most culturally homogenous city of its size in the country. We are not just white we are ulta-white, northern European, Scandinavian white, this has made our social-compact fragile, brittle and as evidenced this week…broken.

On Monday, an unarmed African-American man was murdered by a Minneapolis police officer with cruel and calculated indifference. That white police officer was aided by three of his fellow officers.

They squeezed the life out of him, even as he pleaded with them, calling on his deceased mother to protect come for him, and protect him.

They police kneeled on his neck for nine minutes while he lay handcuffed, face down in the street, one officer applying that crushing weight, while two others held him at the midsection and at his legs.

He was not resisting.

Even as they were killing him, he was polite addressing them as sir, begging for relief.

They held him down for three minutes after he had become unresponsive, and did not register a pulse, while they denied an EMT access to him sixteen times, which might have saved his life.

They filed false police reports, even though it was all caught by their own body cameras, by surveillance cameras, and by the cell-phone video footage of bystanders who were witness to the killing.

The police officer who knelt directly on his neck, knew the man, they both worked as Security guards at a nearby nightclub.

They killed him in broad daylight, in public, in front of witnesses, they killed him with reckless indifference because in their heart they believed they would get away with it, and the sad thing is, that even though all four of them were fired and the worst among them has been charged with third degree murder, they still might get away with it, because justice is not impartial, our social compact is broken, our police behave like predators and kill with impunity, expecting and receiving the complicity of their brothers and sisters in uniform.

This corrupt and unjust system demands transformation.

There have been protests, without which the officers would likely still be employed.

Those righteous protests have been coopted by white supremacists and other bad actors who have looted and set our city on fire.

We have been burning for three days: police stations and post offices and libraries and banks, businesses and homes.

The smoke is thick in the air, I can taste it. It is horrible, but at least I can still breathe, unlike the man who’s murder set these events in motion, unlike George Floyd.

A Homily – The Seventh Sunday of Easter (Year A) The Ascension

First Reading – Acts 1:12-14 ©
Responsorial Psalm – Psalm 26(27):1,4, 7-8 ©
Second Reading – 1 Peter 4:13-16 ©
Gospel Acclamation – John 14:18
The Gospel According to John 17:1-11 ©

(NJB)

The Seventh Sunday of Easter (Year A) The Ascension
Be mindful!

Prayer is good, though it is nothing without charity.

Go out and do good, love one another as Jesus did.

That is what we are meant to take away from the reading from the Book of Acts.

God is good.

Open your eyes and you will see God’s goodness, you will see the goodness of God even in the faces of your adversaries.

See them.

God is good.

Open your ears and you will hear God’s goodness, even in the voices of your opponents.

Listen to them.

God is good.

God loves you, and God loves all people.
Open your heart to the people, even your enemies, invite them to your table

Share with them.

Be mindful!

If you share in the sufferings of Christ, know that you are on the side of justice and mercy.

And know this, if you are suffering and it is not because of the love you bear to all people, then your suffering is not the suffering of Christ

One way or another, do not boast of your suffering, it is unseemly and arrogant.

Be humble!

You will get nothing extra for your service to God, your share in God’s blessing will be the same as that of anyone and everyone else.

Remember the laborers in the vineyard.

We may have faith in this, because God loves all people equally, and the spirit of God, of God who created the universe; that spirit rests on all people without distinction, we share in it the same.

Good and bad, we are the same.

God, the creator of the universe, God abandon’s no-one.

God will leave no orphans, no-one shall be left apart, stranded in the throws of sin.

Not one of us will be lost.

Consider the Gospel for today.

Consider how the apostles get it wrong…again

Be mindful of how the writers of John’s Gospel reveal their fundamental misunderstanding of Jesus and mission.

Strive to be more patient than they were.
Listen!

The ministry of Jesus was centered on real people, actual people living real lives, facing real hardship in the real world.

His gaze was focused toward us on Earth with him, not on the heavens, or some imagined and ephemeral glory.

Jesus was not here to seek glory, or power, or dominion over mankind.

Jesus was selfless and meek; he gave everything away, including his life.

There is a kind of power in this, but it is not power in the sense of force or energy, or miltant might. Our word power, comes from the Latin potens, potare, meaning ability.

Jesus possessed power insofar as he possessed the ability to love.

Jesus was not a Gnostic, but the writers of John would make him out to be one.

He did not teach a secret doctrine.

He himself wrote nothing down.

Jesus taught by the word of his mouth, and more significantly through his actions.

He proclaimed justice and promoted love; through healing and sharing, and community work.

Jesus prayed, but he only gave us one prayer, in that prayer he prayed for bread to feed the people, he asked for mercy, and the strength to be merciful.

Know this

If or when the Church is finally able to emulate the life and teaching of Jesus, then and only then will Christ have risen within it.
First Reading – Acts 1:12-14 ©

The Apostles All Joined in Continuous Prayer

After Jesus was taken up into heaven the apostles went back from the Mount of Olives, as it is called, to Jerusalem, a short distance away, no more than a sabbath walk; and when they reached the city they went to the upper room where they were staying; there were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Jude son of James. All these joined in continuous prayer, together with several women, including Mary the mother of Jesus, and with his brothers.
Responsorial Psalm – Psalm 26(27):1,4, 7-8 ©

I am sure I shall see the Lord’s goodness in the land of the living.

Alleluia!

The Lord is my light and my help;
whom shall I fear?
The Lord is the stronghold of my life;
before whom shall I shrink?

I am sure I shall see the Lord’s goodness in the land of the living.

There is one thing I ask of the Lord,
for this I long,
to live in the house of the Lord,
all the days of my life,
to savour the sweetness of the Lord,
to behold his temple.

I am sure I shall see the Lord’s goodness in the land of the living.

O Lord, hear my voice when I call;
have mercy and answer.
Of you my heart has spoken:
‘Seek his face.’

I am sure I shall see the Lord’s goodness in the land of the living.

Alleluia!
Second Reading – 1 Peter 4:13-16 ©

It is a Blessing for You When They Insult You for Bearing the Name of Christ

If you can have some share in the sufferings of Christ, be glad, because you will enjoy a much greater gladness when his glory is revealed. It is a blessing for you when they insult you for bearing the name of Christ, because it means that you have the Spirit of glory, the Spirit of God resting on you. None of you should ever deserve to suffer for being a murderer, a thief, a criminal or an informer; but if anyone of you should suffer for being a Christian, then he is not to be ashamed of it; he should thank God that he has been called one.
Gospel Acclamation – John 14:18

Alleluia, alleluia!

I will not leave you orphans, says the Lord;
I will come back to you,
and your hearts will be full of joy.

Alleluia!
The Gospel According to John 17:1-11 ©

Father, It is Time for You to Glorify Me

Jesus raised his eyes to heaven and said:

‘Father, the hour has come: glorify your Son so that your Son may glorify you; and, through the power over all mankind that you have given him, let him give eternal life to all those you have entrusted to him.

And eternal life is this: to know you, the only true God, and Jesus Christ whom you have sent. I have glorified you on earth and finished the work that you gave me to do. Now, Father, it is time for you to glorify me with that glory I had with you before ever the world was. I have made your name known to the men you took from the world to give me.

They were yours and you gave them to me, and they have kept your word. Now at last they know that all you have given me comes indeed from you; for I have given them the teaching you gave to me, and they have truly accepted this, that I came from you, and have believed that it was you who sent me.

I pray for them; I am not praying for the world but for those you have given me, because they belong to you: all I have is yours and all you have is mine, and in them I am glorified. I am not in the world any longer, but they are in the world, and I am coming to you.’
The Seventh Sunday of Easter (Year A) The Ascension

Transform, Part II – Editorial, The Week in Review

Analysis, Commentary, Opinion
05.23.2020

Transform, Part II
It is much easier to point out a problem than it is to imagine a possible solution, and it is much easier to resolve a problem in your imagination than it is to formulate an actual plan to deal with it.

Even more difficult is implementation, and the difficulty increases by an order of magnitude as the number of people increases who have to be trained and oriented to the task at hand.

The most difficult thing of all is to evaluate your work and progress, this is made even more difficult when the goal is fluid, requiring a dynamic process of evaluation and change re-evaluation.

In order for us to come through the era of COVID-19 as a whole and functioning society, we are going to have to transform, we are going to have to have a plan, we are going to have to work together, and we are going to have to face the fact that the goal, more than being fluid is actually unknown.

We do not yet know where we are going, because we do not know the full scope of the problem, we are going to have to stay active, exercising our imagination in an ever changing present, forecasting our way to an ever changing end, evaluating and re-evaluating, imaging and re-imaging the path forward.

Nothing good will come from this experience so long as we are lying to ourselves about the scope of the problem, and deceiving one another to satisfy our petty egos and indominable IDs.

The first step we have to take is to admit to ourselves that we are all in this together, we need each other to make it through.

The next thing we have to do, and I mean WE the people of the United State of America, is to take control of our government, to make it work for us, not the political class, and the top 10% of money earners and wealth hoarders.

We have the power to demand the change we need to see happen, we can do it if we stick together, and over the next six months we have to focus on that task.

Many of us are out of work, we have more free time than we have had in a long time. Let’s get out there and win this election for the people.

Let’s pass Universal Health Care, let’s pass a Green New Deal, let’s pass Universal Education, let’s rebuild America, wipe out debt, repurpose empty office buildings to house the homeless, get our fellow American’s off the streets.

We can do it, we can return America to the people, we don’t have to put the top 10% of the money hoarders in the poor house, but we do need them to pay.

Our government is meant to represent the will of the people, by the people, for the people, of the people. We have to stand up as the majority and demand that the government exercise its mandate, to defend us from this virus and all the nasty things that will flow from this era of economic collapse and uncertainty, to promote the general welfare, and to ensure the blessings of liberty for ourselves and our posterity.