A Homily – The Seventh Sunday of Ordinary Time (Year A)

First Reading – Leviticus 19:1-2, 17-18 ©
Responsorial Psalm – Psalm 102(103):1-4, 8, 10, 12-13 ©
Second Reading – 1 Corinthians 3:16-23 ©
Gospel Acclamation – John 14:23
Alternative Acclamation – 1 John 2:5
The Gospel According to Matthew – 5:38 – 48 ©

(NJB)

The Seventh Sunday of Ordinary Time (Year A)
Listen to the word of God and know that there is no justice without mercy.

Give thanks to God, the creator of the universe. Give thanks for the peace of God’s blessing, the blessing of life, and of freedom, of self-determination and every other aspect of our being that allows us to be persons.

Give thanks to those who are loving, to the peacemakers and bless them as you are able.

Bless all of God’s children, as God does, love them all, both the good and the bad, the helpful and the harmful, the just and the unjust.

Remember this, God is not a king, God is not a Lord. God does not favor one group over another. God does not intervene in the affairs of human beings.

God has made everyone free.

The living God dwells within the living you, and in the living I. God, the creator of the universe dwells in everyone, in all beings, at all times, in all places.

God dwells in you, and I, and your enemy (whoever that might be), and where God is present, God is present fully.

Be mindful!

Wisdom is wisdom, and folly is folly, and you are not special except insofar as you are loved.

You are loved no-more and no-less than any other.

You are no-more and no-less wise.

You are no-more and no-less a fool.

We are all journeying in the way, and the way leads to God.

Be Mindful!

The grace of God is not transactional.

Love fosters love, but there is always love and God is always with you.

God dwells in all people, regardless of their character and the quality of the life they have lived.

Some people bear witness through the quality of their lives the love that Jesus showed us and asked us to emulate. In others we are confronted with the need to be merciful, and to demonstrate through our own choices the qualities of mercy and forgiveness Jesus asked us to show.

Remember this!

God is present in every person. Some express the love of God, while others call for a loving response.

Consider the Gospel for today, and be mindful.

The old law was the law of retribution. In it, there was no room for mercy. Under the old law it was thought that whether you do good deeds or bad deeds you are paid back in kind, and you are paid back in equal measure.

Most of the religious systems in the world adhere to a view of justice based on this concept. The laws of Karma articulated in Hinduism, are the most succinctly articulated and concisely conceptualized.

Every religion that points its believers to some kind of afterlife, has some variant of a mythology that shows the individual being weighed or measured on the scales of justice, before receiving their eternal reward, or punishment, as the case might be.

In the aforementioned Hindu system of beliefs, the individual remains on the wheel of life until the scales are balanced, and then they are released.

The Jains, the Sikhs and the Baha’i, all imagine something very much the same. They imagine that the soul enters the world in a state of purity and light, but life in the flesh entangles them in the dirty business of existence.

They become soiled.

The task then is to move toward the light, avoiding all things that contaminate the soul. Until, at the end they are once again burning pure and bright.

The old law was a law of retribution.

It was only one stage better than the law of terror which read:

Not an eye for an eye and a tooth for a tooth, but a head for an eye and a tribe for a head.

Jesus instructed us in the divine law, and the divine law is reflected in the way of mercy; to sacrifice is to forgive, and this is the path to holiness.

Jesus taught us to go beyond what is ordinary, surpass the conventions, teach love and mercy, by being loving and merciful, even to those you would shun or fear.

This is the way and there is no other.

Both Jesus and the Buddha believed that a person could balance the scales in a moment. It did not take lifetimes, we are not in bondage to our past, to our history, to our station, or to our ancestors.

We are good when we are doing good, we burn brightly when we are on fire with compassion.
First Reading – Leviticus 19:1-2, 17-18 ©

You Must Love Your Neighbour as Yourself

The Lord spoke to Moses; he said: ‘Speak to the whole community of the sons of Israel and say to them:

‘“Be holy, for I, the Lord your God, am holy.

‘“You must not bear hatred for your brother in your heart. You must openly tell him, your neighbour, of his offence; this way you will not take a sin upon yourself. You must not exact vengeance, nor must you bear a grudge against the children of your people. You must love your neighbour as yourself. I am the Lord.”’
Responsorial Psalm – Psalm 102(103):1-4, 8, 10, 12-13 ©

The Lord is compassion and love.

My soul, give thanks to the Lord
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.

The Lord is compassion and love.

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion.

The Lord is compassion and love.

The Lord is compassion and love,
slow to anger and rich in mercy.
He does not treat us according to our sins
nor repay us according to our faults.

The Lord is compassion and love.

As far as the east is from the west
so far does he remove our sins.
As a father has compassion on his sons,
the Lord has pity on those who fear him.

The Lord is compassion and love.
Second Reading – 1 Corinthians 3:16-23 ©

You Belong to Christ and Christ Belongs to God

Didn’t you realise that you were God’s temple and that the Spirit of God was living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple.

Make no mistake about it: if any one of you thinks of himself as wise, in the ordinary sense of the word, then he must learn to be a fool before he really can be wise. Why? Because the wisdom of this world is foolishness to God. As scripture says: The Lord knows wise men’s thoughts: he knows how useless they are; or again: God is not convinced by the arguments of the wise. So there is nothing to boast about in anything human: Paul, Apollos, Cephas, the world, life and death, the present and the future, are all your servants; but you belong to Christ and Christ belongs to God.
Gospel Acclamation – John 14:23

Alleluia, alleluia!

If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him.

Alleluia!

Alternative Acclamation – 1 John 2:5

Alleluia, alleluia!

Whenever anyone obeys what Christ has said,
God’s love comes to perfection in him.

Alleluia!
The Gospel According to Matthew – 5:38 – 48 ©

Love Your Enemies

Jesus said to his disciples: ‘You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked man no resistance. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him. Give to anyone who asks, and if anyone wants to borrow, do not turn away.

‘You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons of your Father in heaven, for he causes his sun to rise on bad men as well as good, and his rain to fall on honest and dishonest men alike. For if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.’
The Seventh Sunday of Ordinary Time (Year A)

A Homily – The Sixth Sunday of Ordinary Time (Year A)

First Reading – Ecclesiasticus 15:16-21 ©
Responsorial Psalm – Psalm 118(119):1-2, 4-5, 17-18, 33-34 ©
Second Reading – 1 Corinthians 2:6-10 ©
Gospel Acclamation – 1 Samuel 3:9, John 6:68
Alternative Acclamation – Matthew 11 :25
The Gospel According to Matthew – 5: 17 – 37 ©

(NJB)

The Sixth Sunday of Ordinary Time (Year A)

Listen!

God has prepared the way for you, look ahead you can see it. The lane is clear and smooth and yours to take, but on the margins there are ruts and grooves, there are stones and roots, and other things to stumble on.

You may take which ever path you like, because all paths lead to God.

Look into the fire and there is God, dip your cup in the well and there is God.

Water cleanses without hurt, fire cleanses as it burns, in both fire and water we encounter the divine, turn around and God is with you, plant your feet and God is there. Close your eyes and stop your ears, God remains.

God is with you in your heart.

Nothing evil comes from God, and all things bend toward the good.

Be mindful!

God’s law is written in our hearts. God speaks to us there. All other versions of God’s law are merely reflections of the divine law that each of us carries with us.

God’s law is a living flame. Look into your heart see it shimmering there, wrapping itself around the coals.

God’s law is to love, and there is no other law. To love is its own reward. You will receive no other.

Remember this!

Those who do not love are not unloved by God. We are called on to love, even the hateful, love is the only cure for their hatred.

When you petition God; the creator of the universe, do not petition God for favor. Do not ask God for special treatment, do not ask God to prefer you over any other one of God’s children. Do not promise to do for God what is not within your power to do.

Be wise and ask for wisdom.

Do not lie to God, or yourself when you petition God.

Do not ask from God what it already lies within your power to do for yourself.

Be mindful of the sacred text, it has been made a tool for human beings, and there are places, many places that offer us a window on human vanity and nothing more.

There is no mystery in the sacred text, there is only the commandment that we love one another as God loves us. This is the demand that the divine law makes on our conscience; to act mercifully in the interest of justice.

Live a life filled with compassion, and you will be following the way.

When a leader arises in our midst, we must acknowledge them and their appointment if it is a reflection of the will of the people.

When that leadership is pure, and we see that their work is holy, we must acknowledge that, but in the acknowledgment of these things it is important to not embellish.

Remember that god speaks to all people.

God, the creator of the universe; God speaks in the human heart.

Be mindful of what the gospel teaches!

Here is the good news; God loves you, and you are saved. You are not saved for anything that you have done, you did not earn it, you are saved because God loves you.

The promise of salvation is not that you will be spared from suffering and torment in hell, or that when you are judged God will forgive you.

God has already forgiven you. You are already saved.

God has prepared you and everyone for eternal life.

Believe it!

Let the goodness of the promise flow through you, begin to live your life as if it were true.

We are not called to believe in the idea that Jesus is this or that, the Holy One of God, we are called to act on the principles of his faith, to live lives of charity and service to each other.

The teachings of Jesus cannot be treated like a shell game, though they are, and have been since the beginning, as Matthew’s Gospel illustrates.

The way of Jesus is not a long con, it is not a bait and switch, it is a simple teaching that cannot be controlled or owned by any one group of people.

God, the creator of the universe, God has hidden nothing from you. The truth is in the open for anyone to see.

The wise and the powerful, the learned and the clever, the weak and the meek, everyone has access to the same truth, to the knowledge of God, the understanding of justice, the freedom to hope and love.

Who are the wise and powerful, who are the learned and the clever, who are the faithful and childlike. In every generation, you will see a new group labeling the elder group as out of touch, blind, privileged, in the dark, corrupt.

It is an endless cycle, and the truth remains the same; love justice, be merciful, do good, serve God through the loving service you provide to one another: your family, your friend, your neighbor, the stranger, even your enemy.

That is the way Jesus asked us to follow.

Just because a person is be wise and powerful, learned and clever, or a child of the church, does not mean they recognize the truth when they see it, or act upon when they do.

It is not your station in society, it is not how other people regard you, it is not the titles you have earned, or the ways that you have been marginalized that give us the tell on how you will fulfill the calling to follow Jesus. What matters is what is in your heart, and your willingness to trust in the content of your hope.

Consider the Gospel reading for today.

The way is simple and elegant, and it is among the most difficult of challenges.

The writers of Matthew’s Gospel attempted to summarize Jesus’ teaching on the law. Those who had known Jesus, or who had been instructed in the faith by those who did know him, they believed sincerely that they knew what was in Jesus’ heart.

Nevertheless, their summary of it fell short of the mark, because, as with all matters pertaining to the divine, and to God, the creator of the universe, our human understanding falls short.

Know this, in this passage, the kingdom of heaven which Jesus refers to, is not a place beyond this world. It is the world we live in; it is not the world as it is, but the world as it could be, if we set aside our sins.

Know this, the hell which the gospels refer to is not a place beyond this world, it is not the diametric opposite of heaven, it is the realm of the dead, it is the place where we are, as we are still caught up in our sin.

We have a choice, a choice we can exercise right now; to live in the way of the divine, in a community of peace and love, or to live in a world conditioned by fear and greed, characterized by strife and pain.

If we chose the way, no matter how much we may desire it, we cannot have it, be in it, bring others to it, if we are not reconciled to the community that we live in. If we hold a grudge, if there is enmity, we must address these first and come to a place of healing.

In the way, what we do matters, but our intentions matter as much or more.

A person may not be a thief, but if they covet their neighbor’s possessions there is no peace between them. What we hold in our heart, that determines the nature of our relationships with each other.

Forgive and be forgiven, this is not a transaction, it is a simple injunction.

Let go of the hardness and covetousness in your heart, accept the mercy that is offered to you.

Be loved, and love.
First Reading – Ecclesiasticus 15:16-21 ©

God Predestined Wisdom to Be for Our Glory Before the Ages Began

If you wish, you can keep the commandments, to behave faithfully is within your power.

He has set fire and water before you; put out your hand to whichever you prefer.

Man has life and death before him; whichever a man likes better will be given him.

For vast is the wisdom of the Lord; he is almighty and all-seeing.

His eyes are on those who fear him, he notes every action of man.

He never commanded anyone to be godless, he has given no one permission to sin.
Responsorial Psalm – Psalm 118(119):1-2, 4-5, 17-18, 33-34 ©

They are happy who follow God’s law!

They are happy whose life is blameless,
who follow God’s law!
They are happy who do his will,
seeking him with all their hearts.

They are happy who follow God’s law!

You have laid down your precepts
to be obeyed with care.
May my footsteps be firm
to obey your statutes.

They are happy who follow God’s law!

Bless your servant and I shall live
and obey your word.
Open my eyes that I may see
the wonders of your law.

They are happy who follow God’s law!

Teach me the demands of your statutes
and I will keep them to the end.
Train me to observe your law,
to keep it with my heart.

They are happy who follow God’s law!
Second Reading – 1 Corinthians 2:6-10 ©

God Predestined Wisdom to Be for Our glory Before the Ages Began

We have a wisdom to offer those who have reached maturity: not a philosophy of our age, it is true, still less of the masters of our age, which are coming to their end. The hidden wisdom of God which we teach in our mysteries is the wisdom that God predestined to be for our glory before the ages began. It is a wisdom that none of the masters of this age have ever known, or they would not have crucified the Lord of Glory; we teach what scripture calls: the things that no eye has seen and no ear has heard, things beyond the mind of man, all that God has prepared for those who love him.
These are the very things that God has revealed to us through the Spirit, for the Spirit reaches the depths of everything, even the depths of God.
Gospel Acclamation – 1 Samuel 3:9, John 6:68

Alleluia, alleluia!

Speak, Lord, your servant is listening:
you have the message of eternal life.

Alleluia!
Alternative Acclamation – Matthew 11 :25

Alleluia, alleluia!

Blessed are you, Father,

Lord of heaven and earth,
for revealing the mysteries of the kingdom
to mere children.

Alleluia!
The Gospel According to Matthew – 5: 17 – 37 ©

You Have Learnt How it was Said to Our Ancestors; but I Say this to You

Jesus said to his disciples: ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven.

‘For I tell you, if your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.

‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.

‘You have learnt how it was said: You must not commit adultery. But I say this to you: if a man looks at a woman lustfully, he has already committed adultery with her in his heart. If your right eye should cause you to sin, tear it out and throw it away; for it will do you less harm to lose one part of you than to have your whole body thrown into hell. And if your right hand should cause you to sin, cut it off and throw it away; for it will do you less harm to lose one part of you than to have your whole body go to hell.

‘It has also been said: Anyone who divorces his wife must give her a writ of dismissal. But I say this to you: everyone who divorces his wife, except for the case of fornication, makes her an adulteress; and anyone who marries a divorced woman commits adultery.

‘Again, you have learnt how it was said to our ancestors: You must not break your oath, but must fulfil your oaths to the Lord. But I say this to you: do not swear at all, either by heaven, since that is God’s throne; or by the earth, since that is his footstool; or by Jerusalem, since that is the city of the great king. Do not swear by your own head either, since you cannot turn a single hair white or black. All you need say is “Yes” if you mean yes, “No” if you mean no; anything more than this comes from the evil one.’
The Sixth Sunday of Ordinary Time (Year A)

A Homily – The Fifth Sunday of Ordinary Time (Year A)

First Reading – Isaiah 58:7-10 ©
Responsorial Psalm – Psalm 111(112):4-9 ©
Second Reading – 1 Corinthians 2:1-5 ©
Gospel Acclamation – John 8:12
The Gospel According to Matthew 5:13 – 16 ©

(NJB)

The Fifth Sunday of Ordinary Time (Year A)

Listen.

Meditate on the scriptures and consider their meaning when they refer to the light of God, in this moment we should reflect on the teaching of Isaiah, as Jesus often did.

Be mindful of these precepts:

We are light when we are shine like the justice of God, we are light when we are merciful, we are light when we speak words of love and perform acts of service to those who are in need, this is when we are light.

We are light when we feed the hungry, shelter the homeless, care for the poor, and clothe the naked. When we are light we are healed of our own sickness, the sickness in our hearts and in our minds, the disease which clamors for us to horde our wealth, and feed our greed.

When we are giving we are good, and God’s light shines through us like a beacon, it shines in all directions and says to those who see it that we have made a dwelling for God in our heart.

We are light when we release the poor, when we uncurl the clenched fist, when we speak with kindness, and raise up the oppressed, this is when we are light.

When we are light we shine in the darkness, and our shadow departs from us as if we were standing beneath the sun at noon.

Be mindful!

This is what the scriptures are speaking to when they preach to us about God’s light.

Consider the words of the psalmist.

God, the creator of the universe, God is just, righteous and filled with compassion.

The destiny of each and every one of God’s children, is God’s own self; when the seed of the Word that God has planted in each of us, sprouts and comes to fruition, the fullness of the blossom is God’s own self.

Listen!

Righteousness and compassion are their own reward, nothing extra comes to you from God for in exchange for doing good. The Godly life is not a matter of commerce.

Be mindful, what is good true does not require a letter of introduction. A person’s past deeds are not necessarily a prelude to their future actions, the good may to ill, and the wicked may do good.

Take each day as it comes.

We are not called to be guarded or suspicious of each other’s motives, neither are we called on to blindly accept a person’s credentials.

Listen!

We are all in the way, and the way does not exclude anyone. We are all moving inexorably toward God, both the cooperative and the recalcitrant we are all moving toward the divine, the source of all being.

Consider the Gospel for today and know that there are no guarantees in life.

Listen to Jesus as he teaches his disciples, he understood the natural failings of human beings. Jesus knew that a person can be salient and good in one moment, bitter and coercive in the next.

Not even the disciples, as close as they were to Jesus, were free from these propensities. Why would it be any different for the Christian man or woman who follows them.

If you set out to teach, and be a light in the world, then do that. It requires you to live intentionally.

Be mindful of what Jesus said; a lamp, once lit, should be put on the lamp-stand, but even still it requires constant attention. The lamp oil must be refilled, the wick must be trimmed, replaced, and the soot must be cleaned from it.

If you intend to live your life as an exemplar of the way, you must be diligent, watchful, mindful of yourself and humble.

In your pursuit of the light, reflect on the teaching of Isaiah:

“Share your bread with the hungry, and shelter the homeless poor, clothe the man you see to be naked and do not turn from your own kin.”
First Reading – Isaiah 58:7-10 ©

Then will your light shine like the dawn

Thus says the Lord:

Share your bread with the hungry, and shelter the homeless poor, clothe the man you see to be naked and do not turn from your own kin.

Then will your light shine like the dawn and your wound be quickly healed over.

Your integrity will go before you and the glory of the Lord behind you.

Cry, and the Lord will answer; call, and he will say, ‘I am here.’

If you do away with the yoke, the clenched fist, the wicked word, if you give your bread to the hungry, and relief to the oppressed, your light will rise in the darkness, and your shadows become like noon.
Responsorial Psalm – Psalm 111(112):4-9 ©

The good man is a light in the darkness for the upright.

He is a light in the darkness for the upright:
he is generous, merciful and just.
The good man takes pity and lends,
he conducts his affairs with honour.

The good man is a light in the darkness for the upright.

The just man will never waver:
he will be remembered for ever.
He has no fear of evil news;
with a firm heart he trusts in the Lord.

The good man is a light in the darkness for the upright.

With a steadfast heart he will not fear;
open-handed, he gives to the poor;
his justice stands firm for ever.
His head will be raised in glory.

The good man is a light in the darkness for the upright.

Alleluia!
Second Reading – 1 Corinthians 2:1-5 ©

The Only Knowledge I Claimed Was of the Crucified Christ

When I came to you, brothers, it was not with any show of oratory or philosophy, but simply to tell you what God had guaranteed. During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ. Far from relying on any power of my own, I came among you in great ‘fear and trembling’ and in my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit. And I did this so that your faith should not depend on human philosophy but on the power of God.
Gospel Acclamation – John 8:12

Alleluia, alleluia!

I am the light of the world, says the Lord;
anyone who follows me will have the light of life.

Alleluia!
The Gospel According to Matthew 5:13 – 16 ©

Your Light Must Shine in the Sight of Men

Jesus said to his disciples, ‘You are the salt of the earth. But if salt becomes tasteless, what can make it salty again? It is good for nothing, and can only be thrown out to be trampled underfoot by men.

‘You are the light of the world. A city built on a hill-top cannot be hidden. No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house. In the same way your light must shine in the sight of men, so that, seeing your good works, they may give the praise to your Father in heaven.’
The Fifth Sunday of Ordinary Time (Year A)

A Homily – The Fourth Sunday of Ordinary Time (Year A), The Presentation of the Lord

First Reading – Malachi 3:1-4 ©
Responsorial Psalm – Psalm 23(24):7-10 ©
Second Reading – Hebrews 2:14-18 ©
Gospel Acclamation – Luke 2:32
The Gospel According to Luke – 2:22 – 40 ©

(NJB)

The Fourth Sunday of Ordinary Time (Year A), The Presentation of the Lord
Remember this; when you study the myths that fill the scriptures:

God, the creator of the universe; God is not a lord, God is not a king. God does not come into the world at the head of an army.

The temple of God is not a building, it is the human heart.

God does not speak to us through intermediaries and priests, God speaks from the seat of conscience, and there is no other place to listen to God, the conscience of another man or woman, shared with you, cannot replace your own.

Have hope, both for yourself and for all people, God is working within each one of us, God intends to bring us all through the fire. God’s fire does not destroy, it refines, and there is not a single one of God’s children who is exempt from God’s plan.

We will all pass through the fire.

Know this!

All things and person have their being in God. God is the foundation of all that is. Without God there is nothing, and in nothing there is not even the possibility of something.

If you wish to climb the mountain to find God, that is fine, God is there.

God is in all places at all times and there is no place where God is not.

You will find God on the mountain, or turn to your neighbor and see God reflected in their eyes.

Look in the face of the stranger, see it, see them and behold the face of God, in that holy presence give thanks.

Do not worry about your own holiness, or the holiness of any other person, we all run hot and cold.

Be mindful!

God loved you before creation, when there was only the possibility of you drifting in the latent currents of potentialities, God loved you then before all that you are existed, just as God loves all things and everyone; we are loved by God, and God has made us holy.

There is no vanity in emulating the love that God bears for all God’s children, rather we are command to do it, to approximate that love as best we can.

Look for God’s blessing in the service you provide to your neighbor, to your mother and father, to your sister and brother, find your justification in the quality and extent of the your mercy.

If you look for the God of Jacob, if you do not see God in Jacob you are only looking at an idol.

Listen!

God is not confined to the pages of a book or by the ink on a scroll, neither is God bounded by the history and mythology of a people. Look to those things for glimpses of God, and remembrances of past encounters, but if you seek the living God, you will have to look into the heart of living beings.

Remember this, return to the origins of our myths!

The first time we saw God, when the first parent walked with the creator, the world was a garden and that was paradise. In that place there was no talk of kings, or the glory of battle.

Let us return to that.

Listen!

Shun the false narratives and the irrational arguments.

Know that the spirit of God is the spirit of truth, and nothing false has a place in God’s house.

Consider the reading from Paul’s letter for today, it is replete with error.

This is not to say that Paul was dishonest when he wrote this missive, I do not believe that is the case, but you must understand that his view of the world, of the nature of reality, his understanding of that was fundamentally wrong.

Understand this, there is no devil!

There is no power I the universe other than God’s. We are not at war with the forces of darkness, everything is as God wills it.

Pau is telling the truth when he says that Jesus came to set us free from the fear of death, that is the good news in the resurrection, but this was not accomplished by magic or alchemy, such as Paul describes here, it did not happen on the cross.

Jesus was not a priest, and we were not saved by his blood, blood offerings have never accomplished anything for anyone, Jesus was not slaughtered like a sheep on the altar.
He did not atone for our sins through his death, we are accountable for ourselves.

The good news is this:

God loves us, God has always loved us, and we were forgiven even before we sinned.

Jesus did not effectuate the atonement, either with his life or with his death, he came to announce that God had made us as one, we have been one with God since the beginning, Jesus came to instill that faith in us, the understanding that no power can tear us apart.

Consider the Gospel for today, read the narrative carefully.

It is mythology and propaganda, as such it is a deviation from the way, for the way is always found in the service of truth.

The gospel writers gave us narratives concerning the early life of Jesus that are works of fiction, and while their intention was to help spread the Good News, and while they were not acting with malice. Nevertheless, they subverted the real teaching of Jesus, and left the burgeoning movement exposed to human corruption.

The authors of Luke’s gospel ask us to believe this narrative concerning Jesus: that he obeyed the “law,” following the forms of ritual and blood sacrifice that were proscribed in the books of his ancestors, ostensibly lending credibility to claims of Jesus’ holiness.

Jesus did not need this, he did not need these stories told about him to boost his image in the eyes of the people, these lies were a disservice to them and only helped to deliver the church into the hands of priests.

Jesus rejected the traditions that were not helpful to the people, to the poor, the marginalized and disenfranchised, he adhered to the prophetic tradition which insisted that God preferred acts of mercy over animal sacrifices.

Jesus taught us that the way was to be found in service; both in service God, the creator of the universe, and more importantly through the service we provide to one another, not in the fulfillment of corrupt rituals, blood-magic, and paying duties to the temple.

Jesus was not a magician, Jesus was not a supernatural being. Jesus was an ordinary man, who led an extraordinary life, and was killed for ordinary reasons: greed, jealousy and fear.

Jesus only merited the status of Christ insofar as Jesus led a life of service, which he did, serving his people to the bitter end.

We are all Christ, baptized or not, insofar as we follow the way of his example, we are anointed in our service, through our mercy, and by the pursuit of justice.

The mythologization of Jesus was a subversion of the way because it suggested that the ordinary service Jesus called us to, the service he exemplified, came from a place of supernatural power, it didn’t it came through the ordinary compassion of a human being.
First Reading – Malachi 3:1-4 ©

The Lord You Are Seeking Will Suddenly Enter His Temple

The Lord God says this: Look, I am going to send my messenger to prepare a way before me. And the Lord you are seeking will suddenly enter his Temple; and the angel of the covenant whom you are longing for, yes, he is coming, says the Lord of Hosts. Who will be able to resist the day of his coming? Who will remain standing when he appears? For he is like the refiner’s fire and the fullers’ alkali. He will take his seat as refiner and purifier; he will purify the sons of Levi and refine them like gold and silver, and then they will make the offering to the Lord as it should be made. The offering of Judah and Jerusalem will then be welcomed by the Lord as in former days, as in the years of old.
Responsorial Psalm – Psalm 23(24):7-10 ©

Who is the king of glory? He, the Lord, he is the king of glory.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory? He, the Lord, he is the king of glory.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Who is the king of glory? He, the Lord, he is the king of glory.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory? He, the Lord, he is the king of glory.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Who is the king of glory? He, the Lord, he is the king of glory.
Second Reading – Hebrews 2:14-18 ©

He Took to Himself Descent from Abraham

Since all the children share the same blood and flesh, Christ too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion, able to atone for human sins. That is, because he has himself been through temptation he is able to help others who are tempted.
Gospel Acclamation – Luke 2:32

Alleluia, alleluia!

The light to enlighten the Gentiles
and give glory to Israel, your people.

Alleluia!
The Gospel According to Luke – 2:22 – 40 ©

My Eyes Have Seen Your Salvation

When the day came for them to be purified as laid down by the Law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, – observing what stands written in the Law of the Lord: Every first-born male must be consecrated to the Lord – and also to offer in sacrifice, in accordance with what is said in the Law of the Lord, a pair of turtledoves or two young pigeons.

Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to Israel’s comforting and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:

‘Now, Master, you can let your servant go in peace, just as you promised; because my eyes have seen the salvation which you have prepared for all the nations to see, a light to enlighten the pagans and the glory of your people Israel.’

As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’

There was a prophetess also, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.

When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.
The Fourth Sunday of Ordinary Time (Year A), The Presentation of the Lord

A Homily – The Third Sunday of Ordinary Time (Year A)

First Reading – Isaiah 8:23-9:3 ©
Responsorial Psalm – Psalm 26(27):1, 4, 13-14 ©
Second Reading – 1 Corinthians 1:10-13, 17 ©
Gospel Acclamation – Matthew 4:23
The Gospel of Matthew 4:12 – 23 ©

(NJB)

The Third Sunday of Ordinary Time (Year A)
Listen!

The prophet errs when he ascribes a divine motive, or divine action to any event that transpires here on Earth.

God the creator of the universe, God made us in freedom, and the whole of creation as well.

Be mindful.

God does not confer glory on anyone, on any tribe or any nation, and God does not seek glory for God’s self.

The prophet was wrong to speak this way, his error being the error of human ambition, representing the limits of the human imagination, it is a reflection of our sinful nature and our own obsession with personal pride.

However, the prophet was write to speak of this: to speak of hope like a light shining in the darkness, which once perceived, gladdens the heart and brings us joy.

God’s light shines on us from beyond this world, we will not see the fullness of the divine light until we have left the world behind.
Listen!
It is wise to trust in God.

It is less than wise to have a high esteem of your own self.

Embrace God’s judgment!

This should be easy for a person of faith who knows that God’s judgment never appears without God’s mercy, and that God’s wrath never appears without God’s love.

Do not boast about standing upright. No one is innocent.

God does not need to test you, God already known you, better than you know yourself.

Do not shun your neighbors, even if you perceive them to be frivolous, even if they plot; do not be quick to call them evil. Sit where you are invited, open your door to all; only then will you be in the service of God.

Be mindful of this, at all times be mindful:

A house divided against itself cannot stand, and if it cannot stand then it cannot be used for any good, it will shelter no one, harbor no one, the people cannot gather there, talk together, share a meal together or lift up their voices in song.

Do not look to the pulpit or the person preaching there as the final word on the way.

Look to the teaching of Christ, of Jesus who says this: no greater love can a person show than that they give their life for their brother or sister, and that is exactly what Jesus did when the time came, when he was arrested at Gethsemane, put on trial and killed.

Follow the way: love God with all your strength and all your heart and all your mind, and love your neighbor as yourself.

Do unto others as you would have them do unto you, this is the whole of the law, and all the wisdom of the prophets.

Be mindful, and be wary of the Scriptures, especially when the authors of the text are attempting to fit their narrative of Jesus’ life into a picture that makes it look as if he is fulfilling a prediction made by a prophet from past ages.

In these cases the literal story is always false, it cannot be relied on for anything, even metaphors, if they rest on false foundations they are suspect and should be treated guardedly.

Even if a prediction was made, and even if Jesus did the thing that was predicted, it is false to suggest that Jesus’ actions were in fulfillment of it.

This is the bedrock of truth, and we know it is true because the future is not predetermined, it never has been and it never will be. God, the creator of the universe made us, and creation free.

Prophets only speak of the future for two reasons; to engender hope, and to warn of danger. There is no other purpose and there is no predictive power in it.

The words of a prophet are always addressed to the people in their own time and in their own place. Prophecy is never meant to guide the lives of future generations, except in cases when the prophet is addressing an issue of universal truth, such as the nature of justice, which is itself unchanging.

Listen!

The Gospel writers were propagandists. They fabricated many of the details of Jesus’ life. They fabricated those details to suit their narrative about who Jesus was, why his mission was necessary, and what his life and death meant for the early church.

In this narrative the Gospel writers place Jesus directly in the tradition of John the Baptist, they do it with the words “Repent, for the Kingdom of God is at hand.”

This is a continuation of that narrative, meant to harness the energy of John’s movement, after his arrest and murder.

The narrative in the Gospel for today informs the reader of this, and that is its main intention.
First Reading – Isaiah 8:23-9:3 ©

In Galilee of the Nations the People has Seen a Great Light

In days past the Lord humbled the land of Zebulun and the land of Naphtali, but in days to come he will confer glory on the Way of the Sea on the far side of Jordan, province of the nations.

The people that walked in darkness has seen a great light; on those who live in a land of deep shadow a light has shone.

You have made their gladness greater, you have made their joy increase; they rejoice in your presence as men rejoice at harvest time, as men are happy when they are dividing the spoils.

For the yoke that was weighing on him, the bar across his shoulders, the rod of his oppressor – these you break as on the day of Midian.
Responsorial Psalm – Psalm 26(27):1, 4, 13-14 ©

The Lord is my light and my help.

The Lord is my light and my help;
whom shall I fear?
The Lord is the stronghold of my life;
before whom shall I shrink?

The Lord is my light and my help.

There is one thing I ask of the Lord,
for this I long,
to live in the house of the Lord,
all the days of my life,
to savour the sweetness of the Lord,
to behold his temple.

The Lord is my light and my help.

I am sure I shall see the Lord’s goodness
in the land of the living.
Hope in him, hold firm and take heart.
Hope in the Lord!

The Lord is my light and my help.
Second Reading – 1 Corinthians 1:10-13, 17 ©

Make Up the Differences Between You Instead of Disagreeing Among Yourselves

I appeal to you, brothers, for the sake of our Lord Jesus Christ, to make up the differences between you, and instead of disagreeing among yourselves, to be united again in your belief and practice. From what Chloe’s people have been telling me, my dear brothers, it is clear that there are serious differences among you. What I mean are all these slogans that you have, like: ‘I am for Paul’, ‘I am for Apollos’, ‘I am for Cephas’, ‘I am for Christ.’ Has Christ been parcelled out? Was it Paul that was crucified for you? Were you baptised in the name of Paul?

For Christ did not send me to baptise, but to preach the Good News, and not to preach that in the terms of philosophy in which the crucifixion of Christ cannot be expressed.
Gospel Acclamation – Matthew 4:23

Alleluia, alleluia!

Jesus proclaimed the Good News of the kingdom
and cured all kinds of sickness among the people.

Alleluia!
Gospel According to Matthew 4:12-23 ©

He Went and Settled in Capernaum: in This Way the Prophecy of Isaiah Was Fulfilled

Hearing that John had been arrested, Jesus went back to Galilee, and leaving Nazareth he went and settled in Capernaum, a lakeside town on the borders of Zebulun and Naphtali. In this way the prophecy of Isaiah was to be fulfilled:

‘Land of Zebulun! Land of Naphtali!
Way of the sea on the far side of Jordan,
Galilee of the nations!
The people that lived in darkness has seen a great light;
on those who dwell in the land and shadow of death
a light has dawned.’

From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand.’

As he was walking by the Sea of Galilee he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.

He went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people.
The Third Sunday of Ordinary Time (Year A)

A Homily – The Second Sunday of Ordinary Time (Year A)

First Reading – Isaiah 49:3, 5-6 ©
Responsorial Psalm – Psalm 39(40):2, 4, 7-10 ©
Second Reading – 1 Corinthians 1:1-3 ©
Gospel Acclamation – Luke 19:38, 2:14
Alternative Acclamation John 1:14, 12
The Gospel According to John 1:29 – 34 ©

(NJB)

The Second Sunday of Ordinary Time (Year A)
Be wary of the voice of God.

Be wary!

Be wary when you hear God speak to you, especially in secret and in private. What you perceive as the voice of God is almost always the voice of your own desires.

Be mindful.

God made us all to be God’s servants, God made us all from light, and to light we shall return.

Listen!

God has provided for our wellness.

Be careful that you do not substitute your will for the will of God, for the will of God who created the universe.

Consider the wisdom of the psalmist who declares that God is the God of mercy, and of listening.

Bend your ear to God; listen with the ear of your heart.

Stretch out your feelings and you will find your way through the troubles of life on Earth, through its filth and misery, as the psalmist says:

Seek salvation, seek wellness, seek freedom from your own sins and do not dwell on the sins of others.

When you are beset with difficulties do not cast blame on others, rather look to yourself, to your own transgressions and seek relief from them by following the way of God, whose command it is to love.

Listen, and be mindful.

We have all been appointed by God to be apostles, to share the gospel, the good news of God’s love for us, and the promise that God has prepared the way for our salvation, for the salvation of humanity, for the salvation of all people in all times and all places.

We are all people of the way; we are all saints in the making.

Remember this!

Jesus is not a lord, he is not our king, he was our brother; Jesus is our friend.

Let us dwell on this for a moment longer; God is not king, or a lord. The creator of the universe does not wear a crown. We do not seek glory as we struggle on the way toward salvation. As we follow Jesus we seek out the lowest of the low, not the highest heaven, we seek to serve those in the deepest dark, returning them to the light of love.

Listen!

Do not repeat the errors of John

Proclaim the truth, we are all born into the family of God; we are God’s children. We are not made the children of God by any power, not by a power that comes from within us, neither by a power that is external to us. We coming into being as children of God, in the Word, by the Word and through the Word.

Our status as children of God is as unconditional as God’s love for us.

Remember this always.

Consider the Gospel for today:

The Gospel of John was written more than one hundred and twenty years after the death of Jesus. None of its authors knew Jesus, or John, and not any of them knew anyone who knew them.

Like all of the other Gospels, John was not written by a single person. It was written by a community of people, and more than any of the other Gospels, it was written as propaganda.

The Gospel of John was written with the intention of arguing for that community’s beliefs about who Jesus was, what the weaning of his life was, and what his death meant to
Christians of their day, it was written to communicate those beliefs to the world.

By the time Johannine Gospel is written, the early church no longer had any concern about ameliorating John the Baptist’s followers, as they did when they earlier gospel’s were drafted. The ethnic Jews in John’s community had either become Christians, or they were considered by the community to be enemies of the nascent Church.

John’s Gospel is overwhelming concerned with depicting Jesus as the cosmic savior. In the Gospel of John, Jesus is the Word of God, who comes to take away the sins of the World.

Jesus is God.

When John the Baptist encounters Jesus, he provides witness for this.

The Baptist does not Baptize Jesus, as he does in the other Gospels, even though he, himself is busy at the work of baptizing.

When he sees Jesus approach, he announces to his followers that Jesus has come, a man greater than himself, one who existed before him (even though he was born in time after him), one on whom the Spirit of God rests, one who will complete the baptism of every believer, because he will baptize them with Holy Spirit and not mere water.

The Gospel of John was the crowning achievement of the early Christian propaganda. Through this vehicle the Church transformed the man, Joshua son of Joseph, into the being through whom the entire universe came into existence.

And this is fine, but it must be understood for what it is, as the expressions of faith and hope, not the recitation of history and fact; it is metaphor, allegory and myth.
First Reading – Isaiah 49:3, 5-6 ©

I Will Make You the Light of the Nations so that My Salvation May Reach to the Ends of the Earth

The Lord said to me, ‘You are my servant, Israel, in whom I shall be glorified’; I was honoured in the eyes of the Lord, my God was my strength.

And now the Lord has spoken, he who formed me in the womb to be his servant, to bring Jacob back to him, to gather Israel to him:

‘It is not enough for you to be my servant, to restore the tribes of Jacob and bring back the survivors of Israel; I will make you the light of the nations so that my salvation may reach to the ends of the earth.’
Responsorial Psalm – Psalm 39(40):2, 4, 7-10 ©

Here I am, Lord! I come to do your will.

I waited, I waited for the Lord
and he stooped down to me;
he heard my cry.
He put a new song into my mouth,
praise of our God.

Here I am, Lord! I come to do your will.

You do not ask for sacrifice and offerings,
but an open ear.
You do not ask for holocaust and victim.
Instead, here am I.

Here I am, Lord! I come to do your will.

In the scroll of the book it stands written
that I should do your will.
My God, I delight in your law
in the depth of my heart.

Here I am, Lord! I come to do your will.

Your justice I have proclaimed
in the great assembly.
My lips I have not sealed;
you know it, O Lord.

Here I am, Lord! I come to do your will.
Second Reading – 1 Corinthians 1:1-3 ©

May God the Father and Our Lord Jesus Christ Send You Grace and Peace

I, Paul, appointed by God to be an apostle, together with brother Sosthenes, send greetings to the church of God in Corinth, to the holy people of Jesus Christ, who are called to take their place among all the saints everywhere who pray to our Lord Jesus Christ; for he is their Lord no less than ours. May God our Father and the Lord Jesus Christ send you grace and peace.
Gospel Acclamation – Luke 19:38, 2:14

Alleluia, alleluia!

Blessings on the King who comes,
in the name of the Lord!
Peace in heaven
and glory in the highest heavens!

Alleluia!

Alternative Acclamation John 1:14, 12

Alleluia, alleluia!

The Word was made flesh and lived among us:
to all who did accept him
he gave power to become children of God.

Alleluia!
The Gospel According to John 1:29 – 34 ©

‘Look: there is the Lamb of God’

Seeing Jesus coming towards him, John said, ‘Look, there is the lamb of God that takes away the sin of the world. This is the one I spoke of when I said: A man is coming after me who ranks before me because he existed before me. I did not know him myself, and yet it was to reveal him to Israel that I came baptising with water.’ John also declared, ‘I saw the Spirit coming down on him from heaven like a dove and resting on him. I did not know him myself, but he who sent me to baptise with water had said to me, “The man on whom you see the Spirit come down and rest is the one who is going to baptise with the Holy Spirit.” Yes, I have seen and I am the witness that he is the Chosen One of God.’
The Second Sunday of Ordinary Time (Year A)

A Homily – The First Sunday in Ordinary Time (Year A), The Baptism of Jesus

First Reading – Isaiah 42:1-4, 6-7 ©
Responsorial Psalm – Psalm 28(29):1-4, 9-10 ©
Second Reading – Acts 10:34-38 ©
Gospel Acclamation – Mark 9:8
The Gospel According to Matthew 3:13 – 17 ©

(NJB)

The First Sunday in Ordinary Time (Year A), The Baptism of Jesus
Listen!

God, the creator of the universe, God wants nothing more from us than this: that we act justly, love mercy and walk humbly through the length of our days.

This is way Jesus taught us. Listen to Isaiah, who made straight the way before him.

Be mindful.

The savior is the person who brings justice to the nations, you will not hear him shouting for the sake of vanity in the streets or on the airwaves, you will not see her cutting people off from their potential, putting them down or diminishing them.

The savior teaches us that justice is expressed through mercy, and that the law subservient to it.

As Jesus taught in his own day: love God with all your strength, and all your heart, and all your mind, and love your neighbor as yourself.

This is the Shema, and it is the first article of our faith.

Be kind to the stranger, be of service to your neighbor, love and forgive even your enemies. Do unto others as you would have them do unto you, and do not do to them what you would not have done to you.

This, Jesus told us, is the whole of the law and the teaching of the prophets.

Keep to this law, keep it as a covenant, keep it as promise between yourself and God. Preach it until the blind see and all those who are the captives of sin have been freed.

Consider the psalm for today:

It wise to believe in the God of creation.

God’s power is infinite and it undergirds everything that exists.

God’s power is present in all times and places.

Truly God is everywhere, there is no place where God is not.

God knows all things, God knows you, even as you know yourself.

Know this: it is not God’s voice we here in the wind above the waves. We do not hear God in the thunder. God does not splinter trees or rend them asunder. God is not active in the affairs of human beings; rather God has made creation, and us in it, free.

God is not a king.

Listen!

God does not intervene in creation, or the free choices of human beings.

God did not so much anoint Jesus, as did Jesus accept the mantle of sonship to God, and the full burden that this entailed, even to the extent that he went to his death and suffered on the cross.

Jesus was free to reject the ministry that was before, but he did not. He was faithful to the end. Setting an example to us all.

Few people will be called to serve in the capacity that Jesus served; few will be called to be tortured, and executed for bearing witness to what is right and good.

Few of us have the capacity to love justice so much that they could humbly endure what Jesus endured, and that is why we call him the Christ.

Follow Jesus.

Do good.

Love justice.

Be merciful; be a source of healing in the world.

This is the way of Christ. Do the best you can, not for the sake of your salvation, but for the good of your sisters and brothers, for all women and men.

Be mindful

The reading for today is a pure distillation of mythological tropes common among the Hebrew people.

It carries forward a set of theological themes that were very important in the first century.

It also situates the early Jesus Movement clearly within Rabbinical Judaism, which is otherwise known as Pharisaical Judaism.

In the reading for today Jesus is presented as a Pharisee, as a Jew of the Synagogue, his followers address him as Rabbi, and the central concern among the actors: Jesus, Peter, James, and John, concerns the foretelling that Jesus will rise from the dead.

Know this.

In ancient Judaism, only the Pharisees taught the resurrection of the dead.

Beyond these immediate concerns the writers of Mark’s Gospel were also interested in conveying the message that their teachings were in total alignment with historical Judaism, therefore they depict Jesus as another Abraham, who was also visited by divine messengers, and they show him changed, as Moses was changed on the mountain; furthermore, they show him being given the endorsement of Moses, and also of the prophet Elijah.

This trope is a concrete expression of the faith of the Jesus Movement that their teaching was in alignment with the tradition of the Patriarchs of the Covenant, with the Law Giver and the Prophets.

The writers of the Gospel wanted to convey the message that In Jesus the whole history of the people was complete.

Know this: the narrative is a fiction, these events never happened, they are a literary invention.

It does not transmit a historical truth about the Life of Jesus, but rather a historical truth about what people believed concerning Jesus, roughly fifty years after his death.
Matthew 3:13 – 17 ©

Jesus was baptized by John.

It was the first moment of his public career.

He was baptized, he was purified, he was shriven.

The forms had been obeyed, and the gathered crowds were there to witness, the heaven open, and the Spirit of God, creator of the universe, descending on Jesus like a dove.

John was like Moses at the river Jordan. He was never meant to walk in the promised land. Jesus was like Joshua, he ushered the people in.

John was the elder son, he was not meant to inherit. Jesus was the promised son, in whom the hope of humanity was carried.

John was the goat, at the rite of expiation, Jesus was the lamb taken to slaughter.

High priest and king, they were one with each other.

Believing it does not make it true.
First Reading – Isaiah 42:1-4, 6-7 ©

Here is my Servant, in Whom My Soul Delights

Thus says the Lord:

Here is my servant whom I uphold, my chosen one in whom my soul delights.

I have endowed him with my spirit that he may bring true justice to the nations.

He does not cry out or shout aloud, or make his voice heard in the streets.

He does not break the crushed reed, nor quench the wavering flame.

Faithfully he brings true justice; he will neither waver, nor be crushed until true justice is established on earth, for the islands are awaiting his law.

I, the Lord, have called you to serve the cause of right; I have taken you by the hand and formed you; I have appointed you as covenant of the people and light of the nations, to open the eyes of the blind, to free captives from prison, and those who live in darkness from the dungeon.
Responsorial Psalm – Psalm 28(29):1-4, 9-10 ©

The Lord will bless his people with peace.

O give the Lord, you sons of God,
give the Lord glory and power;
give the Lord the glory of his name.
Adore the Lord in his holy court.

The Lord will bless his people with peace.

The Lord’s voice resounding on the waters,
the Lord on the immensity of waters;
the voice of the Lord, full of power,
the voice of the Lord, full of splendour.

The Lord will bless his people with peace.

The God of glory thunders.
In his temple they all cry: ‘Glory!’
The Lord sat enthroned over the flood;
the Lord sits as king for ever.

The Lord will bless his people with peace.
Second Reading – Acts 10:34-38 ©

God Had Anointed Jesus with the Holy Spirit

Peter addressed Cornelius and his household: ‘The truth I have now come to realise’ he said ‘is that God does not have favourites, but that anybody of any nationality who fears God and does what is right is acceptable to him.

‘It is true, God sent his word to the people of Israel, and it was to them that the good news of peace was brought by Jesus Christ – but Jesus Christ is Lord of all men. You must have heard about the recent happenings in Judaea; about Jesus of Nazareth and how he began in Galilee, after John had been preaching baptism. God had anointed him with the Holy Spirit and with power, and because God was with him, Jesus went about doing good and curing all who had fallen into the power of the devil.’
Gospel Acclamation – Mark 9:8

Alleluia, alleluia!

The heavens opened and the Father’s voice resounded:
‘This is my Son, the Beloved. Listen to him.’

Alleluia!
The Gospel According to Matthew 3:13 – 17 ©

‘This is my Son, the Beloved’

Jesus appeared: he came from Galilee to the Jordan to be baptised by John. John tried to dissuade him. ‘It is I who need baptism from you’ he said ‘and yet you come to me!’ But Jesus replied, ‘Leave it like this for the time being; it is fitting that we should, in this way, do all that righteousness demands.’ At this, John gave in to him.

As soon as Jesus was baptised he came up from the water, and suddenly the heavens opened and he saw the Spirit of God descending like a dove and coming down on him. And a voice spoke from heaven, ‘This is my Son, the Beloved; my favour rests on him.’

A Homily – Thirty-fourth Sunday in Ordinary Time (Year C) – Christ the King

First Reading – 2 Samuel 5:1-3 ©
Responsorial Psalm – Psalm 121(122):1-5
Second Reading – Colossians 1:12-20 ©
Gospel Acclamation – Mark 11:10
The Gospel According to Luke 23.35 – 43 ©
Christ the King
Beware the folly of kings, beware of their pride and their vanity.

Human beings were not made to be ruled by tyrants.

Remember this!

You were conceived in the womb of salvation; it is pointless to seek that which has already found you.

Open your eyes.

Pay no attention to what the psalmist says: all this talk of secure cities and ramparts and thrones. God has nothing to do with these.

God, creator of the universe; is not a tribal deity.

God, creator of the universe; does not belong to one people, one nation, one world or one galaxy.

God is not a king, God does not dwell behind a walled city.

God is infinite and eternal and beyond our comprehension, and yet God is with us, within us; the being through whom we have our existence, in whom we came into being, God is everywhere..

It is right to give our thanks and praise.

The thanks that we give for our own well-being reflects a hope we should foster for all people, for the fullness of humanity.

Listen to the Apostle.

He see in Jesus the image of the unseen God, of God the creator of the Universe, the unknowable, the un-nameable God.

The Apostle tells us what the writers of John’s Gospel affirm, that all things were created in Christ, the Word of God, who Jesus of Nazareth is a reflection of.

All things redound to God, all things and beings are created through God and for Gods purposes; all principalities and all powers, all of the poor, all of the the alienated and all of those who suffer.

God holds all things together in unity.

Remember this, always keep this in the forefront of your mind:

God is not a king, a prince or a lord.

The Church, following in the way Jesus taught, can never be the extension of a royal dynasty, the Chruch is not an empire, it is not a feudal kingdom. The Church is a society of servants.

Listen!

A person cannot expect a reward in this life, for having lived a good life.

No reward shall be forth coming.

One person may experience a long life, surrounded by family and friends, admired by their community, living out their days in peace, and abundance. While another person may be reviled by their community, abandoned by their friends, framed for criminal offences and executed for crimes they did not commit.

There is no divine plan concerning what happens to us in this life.

God, the creator of the universe, God has made each of us free, and all of creation is free from divine coercion. The divine plan does not touch us in this world, it only promises to deliver us to another world when we are done with this one.

That is the way of things.

Believe in God’s promise.

The things we enjoy, and the things we suffer here, they are temporary; this is the promise of God.

We have no choice but to endure the things that come our way, or enjoy them, such as the case might be.

Our experience of this world is ephemeral.

A person may live their entire life outside of the bounds of good society and wisdom may still come to them at the end.

Listen to the voice of wisdom when you hear it.

Wisdom is wisdom regardless of the voice that speaks it.

Truth is truth, and lies are lies. Attenuate yourself to the differences between them.

Reflect on this:

Do not make the mistake of believing that God saved one of the criminals who died next to Jesus, and condemned the other.

Both men are children of God, and beloved by the creator.

A person is not saved because of their ability to recognize the divinity in Jesus, we are saved because God loves us and made us to be saved, there is no other causal factor than love.

The divine plan encompasses everyone; this is the good news that Jesus preached.
First Reading – 2 Samuel 5:1-3 ©

They Anointed David King of Israel

All the tribes of Israel then came to David at Hebron. ‘Look’ they said ‘we are your own flesh and blood. In days past when Saul was our king, it was you who led Israel in all their exploits; and the Lord said to you, “You are the man who shall be shepherd of my people Israel, you shall be the leader of Israel.”’ So all the elders of Israel came to the king at Hebron, and King David made a pact with them at Hebron in the presence of the Lord, and they anointed David king of Israel.
Responsorial Psalm – Psalm 121(122):1-5
They filled me with joy when they said,

“We will go to the house of the Lord.”

Now our feet are standing

within your gates, Jerusalem.

Jerusalem, built as a city,

whole and self-contained:

there the tribes have gone up,

the tribes of the Lord –

the witness of Israel,

to praise the Lord’s name.

For there are the thrones of justice,

the thrones of the house of David.

Pray for the peace of Jerusalem:

“Safety for those who care for you,

peace inside your walls,

security within your ramparts!”

For my brethren and those near to me I will say

“Peace be upon you.”

For the sake of the house of the Lord our God,

I will call blessings upon you.
Second Reading – Colossians 1:12-20 ©

The Father has created a place for us in the kingdom of the Son that he loves

We give thanks to the Father who has made it possible for you to join the saints and with them to inherit the light.

Because that is what he has done: he has taken us out of the power of darkness and created a place for us in the kingdom of the Son that he loves, and in him, we gain our freedom, the forgiveness of our sins.

He is the image of the unseen God and the first-born of all creation, for in him were created all things in heaven and on earth: everything visible and everything invisible, Thrones, Dominations, Sovereignties, Powers – all things were created through him and for him.

Before anything was created, he existed, and he holds all things in unity.

Now the Church is his body, he is its head.

As he is the Beginning, he was first to be born from the dead, so that he should be first in every way; because God wanted all perfection to be found in him and all things to be reconciled through him and for him, everything in heaven and everything on earth, when he made peace by his death on the cross.
Gospel Acclamation – Mark 11:10

Alleluia, alleluia!

Blessings on him who comes in the name of the Lord!
Blessings on the coming kingdom of our father David!

Alleluia!
The Gospel According to Luke 23.35 – 43 ©

‘Today you will be with me in paradise’

The people stayed there before the cross watching Jesus. As for the leaders, they jeered at him. ‘He saved others,’ they said ‘let him save himself if he is the Christ of God, the Chosen One.’ The soldiers mocked him too, and when they approached to offer vinegar they said, ‘If you are the king of the Jews, save yourself.’ Above him there was an inscription: ‘This is the King of the Jews.’

One of the criminals hanging there abused him. ‘Are you not the Christ?’ he said. ‘Save yourself and us as well.’ But the other spoke up and rebuked him. ‘Have you no fear of God at all?’ he said. ‘You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong. Jesus,’ he said ‘remember me when you come into your kingdom.’ ‘Indeed, I promise you,’ he replied ‘today you will be with me in paradise.’
Thirty-fourth Sunday in Ordinary Time (Year C) – Christ the King

Emergence 4.0 – Part Seven, War; Chapter Forty-four, Loyalties

Week 46, 2019
The Imperial system did everything it could to sew divisions among the people; to sew division between individuals, families, tribes, and worlds, between castes, and between ranks, keeping them all in competition for the most basic things, all the way down to food and water, whatever each class and caste needed most to survive.

The Empire was masterful at it.

Paradoxically, it managed to foment all of that division, by dogmatically focusing the attention of every person on the things that actually united them.

Many things united the people of the Empire, such as; language, cult and custom.

Brothers and sisters, cousins, they might compete tirelessly with one another for position in their family unit, but they would reflexively protect the social status of the family itself, just as families would do within their tribal and national structures, or as tribes and nations would relate to their home world.

Fear, and hope were among the most powerful forces establishing this mutuality, and commonality throughout the worlds. There was perpetual conflict, politicking, and maneuvering for gain.

The children of the Ancients evolved in different ways, on their disparate worlds, developing different genetic endowments to manage with differing gravity, differing atmospheres and sources of nutrition. They looked up at different stars, and each world contemplated a different fate.

Their genetic similarities united them.

Remaining unified was a critical component of survival, but the things that differentiated people from one another remained primary.

Nobody was satisfied with their position in society.

Everyone dreamed of advancing to the next level, it was the constant preoccupation of the masses. They desired advancement, either in this life or the next, every detail of their lives was subordinated to this ambition and nothing else mattered.

The people lived in a perpetual state of fear, or unease. They believed their safety and security depended on it.

Even the highest ranking members of the Imperial family were caught up in the notion of advancement, only they knew the truth concerning the end game and their desire was eternal life in the Continuum.

Complacency was abhorrent. Advancement was incumbent on the individual, to push themselves and their families forward. It required cooperative effort, and it could not be done alone.

They referred to it as the ladder of divine ascent.

People were conditioned to loath their own place, but when threatened they would reach out to those closest to them for safety, their sameness reflexively united them.

There was safety in numbers.

The people were united by tribe, clan, village and world; as well as by class, by rank and station, by fear and loathing. This was the result of the Imperial conditioning.

The Imperial schools and the religion of the Empire were extremely adept at concretizing this divisive mode of ideation.

Nevertheless, in every generation, on every world and in virtually every tribe there were those who were born seemingly immune to the coercive controls of the Imperium.

These precious few were motivated by love and altruism, they cared little for their rank, they saw themselves as a part of the greater whole and it did not require effort for them to think this way

It came to them naturally.

The Continuum saw them as dangerous. When it identified them it used them as the key figures in its dramas.

The Empire was vast, stretching like a net through the center of the galaxy.

It was comprised of a million worlds.

The Empire was a necklace of planets strung like gems among the stars, each of them was the locus of identity for the ordinary citizen who inhabited it.

Outcasts were never sanctioned to leave the surface of their world, unless it was to serve in the off world mines.

The serving class; merchants and bureaucrats, farmers and laborers might leave their own world for another in their solar system, but such travel was rare.

Soldiers and priests ventured into deep space with regularity in the performance of their duties, both for combat and for holy pilgrimages.

Every person was marked by the world they lived on, they were genetically aligned to its exigencies; to their planet’s gravity, the composition of its atmosphere, the unique threats rising from a planet’s closed biological system and to the light of their star.

Every person was marked by their world in ways that were both obvious and hidden. In ways that were clearly discernable to the naked eye, and in ways that would only be revealed in an autopsy or under the microscope.

Every person on every world was a descendent of the ancient race of people who first explored the stars, of those who engineered the Collective.

In this way they belonged to one another, and that belonging was constantly reinforced through the Imperial Cult, and the Imperial Schools.

Life had been found on millions of other planets, the Ancient Race had seeded some of it in advance of their colonists arriving there but people, sentient people had never been discovered anywhere else in the galaxy.

Every person was uniquely formed by their own planet, and they shared that common core with their fellow citizens. It superseded everything including language, which itself is amorphous, changing all the time.

The Imperial Schools attempted to normalize linguistics throughout the million worlds of the Empire. They were continuously falling short of their goal.

People speak in codes, in patterns constructed from shared experience, patterns that change rapidly in both space and time; from one village to the next, from planet to planet and generation to generation.

It was a prime example of the chaos inherent in civilization

The mission to normalize languages never ended. The Imperial schools were in a constant state of reaction to the new patterns of linguistics that developed from one era to the next; encountering it, learning from it, reacting to it, influencing it if they could.

Change was the only constant.

Despite the continuous efforts of the Imperial Schools, variation persisted, colloquial patterns bonded people to one another, those patterns were an unconscious manifestation of shared suffering; of triumph, of joy, of anger and of esteem.

Language was the architecture of hope and of resentment both, and that is why the Continuum wanted so badly to control it. Citizens projected their desires for themselves and their families with language. They organized their resistance to the powers that ruled them with the same.

Every rebellion was hidden in secret language, and the full weight of the drama was contained therein.

Language patterns were buried in the ganglia of the central nervous system, they were transferred from one generation to the next as a genetic endowment, and it was a language game that allowed the ancient people to develop the science that created the Collective, with the Continuum as its ultimate end.

The bonds between people, even members of the same family were flimsy, they were unreliable, but some were stronger than others.

People found one another through the things they desired most, bonding with each other through their joy and pain, they gravitated toward the same places. They were even shepherded to those places, to encounter one another through the ever-watchful eyes of the Continuum, which knew the secret musings of their hearts.

There were often elements of contrivance behind even seemingly random encounters, the manipulations behind them were so fine and remote that the individuals involved in them had no ability to detect them. They were doing the bidding of the Continuum nonetheless.

They were cultivated for the drama they would deliver to the Collective.

Shared experiences were the strongest ties, and because of this people unconsciously sabotaged themselves, undercut their hopes for advancement, so that they could remain in proximity to those they loved.

Some would sacrifice their health, their freedom, their future for fleeting moments of pleasure, temporalities that were gone and forgotten as quickly as they came, and the satisfaction of their desire.

Through this medium, incredible tragedies would unfold, as ephemeral as the petals of a flower opening in the moonlight, when for a few brief seconds with no one there to witness it, the flower opens and petals drop.

Children would destroy their parents.

Brothers and sisters would plot against each other.

Parents would sell their children, would devour them to satisfy their hunger for the thing they desired.

Desire would lead a person to walk with open eyes through the gates of hell, embracing their own destruction.

The Collective thirsted for this drama and the Continuum delivered.

Fear was the great lever, the most commonly used instrument in the tool chest of the Imperial conditioners for the coercion and manipulation of the masses.

Fear made the lives, the choices and behaviors of the citizenry more predictable than any other factor.

The Continuum relied on the power of fear more than any other device to achieve its ends in the great dramas it created.

The Imperial Cult had conditioned the people into an absolute belief in the laws that governed death and rebirth, so that even the prospect of death could not overcome the power of fear.

The people projected the dilemmas they faced in this life through their present circumstances, carrying them forward into the world they believed was coming.

Even the most ordinary person believed that every choice they made would echo in eternity.

Fear poisoned the body and it shaped consciousness in the electromagnetic field. Its power was a weight that pressed down on everyone and everything at every moment of a person’s life.

No one could escape it.

Fear was the most powerful emotion, it was stronger than hope, stronger than desire, stronger than hate, virtually every thought and feeling would bend before it.

The influence of fear was all pervasive, its force was like gravity.

Fear catalyzed all of the lesser emotions, tainting them. It conditioned every feeling so that every expression of emotion was a reflection of it.

The one-and-only force of emotion that seemed to be stronger than fear, was love.

The power of love was tested time and time again, every possible manifestation of love was scrutinized by the Continuum.

It was proven.

Love is stronger than fear, stronger than any power that the Continuum could set against it, and true love was exceedingly rare, but through the power of love a person came into their true self, and was able to transcend all the limitations which they had theretofore been beset by.

The love of a mother for her child was the greatest and most genuine source of love, but as children grew into adults and left their families it began to wane.

Competition and desire ate away at the bonds of familial love, more often than not, leaving it in shreds and tatters.

Among every one of the million worlds that constituted the great galactic civilization, the Imperial cult worked tirelessly to frustrate the reality of love, while the Continuum documented in the most intimate details the methods by which love could be undone.

These machinations produced the greatest dramas, the most intense experiences for the Continuum to share with the Collective.

Love is a feeling, like fear, and joy, but love is more, it is a choice made freely by an individual.

Love is the exercise of a fundamental option.

The loving person has made a commitment to see the world and their relationships in a certain way, when this choice is true, it becomes interwoven with the identity of that person.

Fear and hate, anger and desire these were powerful motivators of people, motivating them through coercion, whereas love is choice made in freedom.
Emergence 4.0
Part Seven, War

Chapter Forty-four, Loyalties
A Novel – In One Chapter Per Week

#Emergence #ShortFiction #365SciFi #OneChapterPerWeek

Like it, Follow it, Share it!

A Homily – Thirty-third Sunday in Ordinary Time (Year C)

First Reading – Malachi 3:19-20 ©
Responsorial Psalm – Psalm 97(98):5-9 ©
Second Reading – 2 Thessalonians 3:7-12 ©
Gospel Acclamation – Luke 21:36
Alternative Acclamation – Luke 21:28
The Gospel According to Luke 21.5 – 19 ©
Listen!

One thing is not the same as another. There is good and there is evil and the difference between these two things matters.

While it is true that God loves us no matter what we do, and it is true that the creator of the universe has promised to right all wrongs; the fulfillment of those promises takes place in eternity. While that plan is in place, nevertheless, we must still live with the consequences of our actions in the world.

Mind yourself, and your ambitions, your relationships with your family and with your neighbors, with the stranger in your company, even with your adversary.

Do good and avoid evil.

Heal the sick and do not cause suffering. Feed the hungry, clothe the naked. House the homeless.

Love mercy and seek justice all the days of your life.

Contemplate the ways of the loving God, and emulate them.

This is the way that Jesus instructed us in, nothing is more important.

Be mindful!

It is right and good to praise God the creator, because creation is miraculous, and its scope beyond human comprehension.
But know this!

God does not grant victories. God has no enemies; in God, within whom all things exist and have their being, there is no conflict.

It is not God’s justice that is shown in the machinations of human beings, it is human justice, and when human justice approximates the justice of God, justice appears hand in hand with mercy, and that is good.

God is kind and faithful to all people without exception.

God’s power is everywhere, animating the voices that give God praise, as well as those who doubt and cry out against God’s ways.

If you are an instrument of justice, judge fairly, judge kindly, remembering that God is love.

Remember this, and feed the people.

Do not treat food as a wage.

Give to the hungry, this is the way that Jesus taught us.

Consider the words of Saint Paul and know that they can only apply in times of great scarcity, when the whole community is in need, and the food that is available must go to those who are tasked with the survival of the community itself, to those for whom sustenance is necessary, because without their labor the community would perish.

Then and only then can Saint Paul’s rule apply.

In times of abundance do not refuse to feed anyone, even the miscreant and the sloucher.

Be mindful, weigh the text of Scripture carefully. There are many places where error has crept in and the teachings of Jesus have been subverted to the shortsightedness of human beings.

God, the creator of the universe made us, God made our world and the universe free. God does not interfere or intervene in our lives and our choices. The only futures we can predict are those that flow naturally from their antecedents, from the choices we are making in the present.

Pay no attention to those who use fear to shape their faith, or yours.

They are liars.

God wills that you live a life without fear, and the things that flow from fear; hate, anger, greed, and violence.

Consider the Gospel for today:

Jesus did not utter these words. They were penned by the gospel writers, written years after the temple in Jerusalem had been destroyed, years after the war with Rome that led to its destruction, and years after they were expelled from Roman occupied Palestine.

Jesus was not a fortuneteller, he did not predict the future.

God, the creator of the universe, God has not preordained anything.

Do not be deceived; these are the best words, the best advice for living in the way.

Do not be deceived.

Many will come and claim to be Jesus, or to speak for Jesus. Every generation has such pretenders.

Do not be deceived, do not deceive yourself!

The gospel writers were pretending to be Jesus when they put words in his mouth that he never spoke. They thought they were doing good. Most of those who pretend to be Jesus think they are doing something good, or at the least they think they are doing something necessary. The gospel writers were no different in this.

Do not be deceived, and do not be afraid.

The world will continue to be a violent and unsafe place. We live in a hard and dangerous world.

Have hope.

If you dedicate your life to challenging those in power, you must expect that the powerful will act against you.

If you should find yourself in court simply because you are working on behalf of the poor and the marginalized, do not worry about your defense.

Your actions will speak for themselves.

Speak truth at all times, including to the powerful, they need to hear it most of all.

Love mercy, seek justice and walk uprightly all the days of your life.
First Reading – Malachi 3:19-20 ©

For You the Sun of Righteousness Will Shine Out

The day is coming now, burning like a furnace; and all the arrogant and the evil-doers will be like stubble. The day that is coming is going to burn them up, says the Lord of Hosts, leaving them neither root nor stalk. But for you who fear my name, the sun of righteousness will shine out with healing in its rays.
Responsorial Psalm – Psalm 97(98):5-9 ©

The Lord comes to rule the peoples with fairness.

Sing psalms to the Lord with the harp
with the sound of music.
With trumpets and the sound of the horn
acclaim the King, the Lord.

The Lord comes to rule the peoples with fairness.

Let the sea and all within it, thunder;
the world, and all its peoples.
Let the rivers clap their hands
and the hills ring out their joy
at the presence of the Lord.

The Lord comes to rule the peoples with fairness.

For the Lord comes,
he comes to rule the earth.
He will rule the world with justice
and the peoples with fairness.

The Lord comes to rule the peoples with fairness.
Second Reading – 2 Thessalonians 3:7-12 ©

Do Not Let Anyone Have Food if He Refuses to Work

You know how you are supposed to imitate us: now we were not idle when we were with you, nor did we ever have our meals at anyone’s table without paying for them; no, we worked night and day, slaving and straining, so as not to be a burden on any of you. This was not because we had no right to be, but in order to make ourselves an example for you to follow.

We gave you a rule when we were with you: do not let anyone have any food if he refuses to do any work. Now we hear that there are some of you who are living in idleness, doing no work themselves but interfering with everyone else’s. In the Lord Jesus Christ, we order and call on people of this kind to go on quietly working and earning the food that they eat.
Gospel Acclamation – Luke 21:36

Alleluia, alleluia!

Stay awake, praying at all times
for the strength to stand with confidence
before the Son of Man.

Alleluia!

Alternative Acclamation – Luke 21:28

Alleluia, alleluia!

Stand erect, hold your heads high,
because your liberation is near at hand.

Alleluia!
The Gospel According to Luke 21.5 – 19 ©

The Destruction of the Temple Foretold…

When some were talking about the Temple, remarking how it was adorned with fine stonework and votive offerings, Jesus said, ‘All these things you are staring at now – the time will come when not a single stone will be left on another: everything will be destroyed.’ And they put to him this question: ‘Master,’ they said ‘when will this happen, then, and what sign will there be that this is about to take place?’

‘Take care not to be deceived,’ he said ‘because many will come using my name and saying, “I am he” and, “The time is near at hand.” Refuse to join them. And when you hear of wars and revolutions, do not be frightened, for this is something that must happen but the end is not so soon.’ Then he said to them, ‘Nation will fight against nation, and kingdom against kingdom. There will be great earthquakes and plagues and famines here and there; there will be fearful sights and great signs from heaven.

‘But before all this happens, men will seize you and persecute you; they will hand you over to the synagogues and to imprisonment, and bring you before kings and governors because of my name – and that will be your opportunity to bear witness. Keep this carefully in mind: you are not to prepare your defence, because I myself shall give you an eloquence and a wisdom that none of your opponents will be able to resist or contradict. You will be betrayed even by parents and brothers, relations and friends; and some of you will be put to death. You will be hated by all men on account of my name, but not a hair of your head will be lost. Your endurance will win you your lives.’
Thirty-third Sunday in Ordinary Time (Year C)