A Homily – The Nineteenth Sunday in Ordinary Time (Year A)

First Reading – 1 Kings 19:9, 11-13 ©

Responsorial Psalm – Psalm 84(85):9-14 ©

Second Reading – Romans 9:1-5 ©

Gospel Acclamation – Luke 19:38, 2:14

Alternative Acclamation – Psalm 129:5

The Gospel According to Matthew 14:22 – 33 ©

 

(NJB)

 

The Nineteenth Sunday in Ordinary Time (Year A)

 

 

Listen!

 

God, the creator of the universe: God is not a maker of kings. God is not a general leading armies. God does not desire sacrifices of flesh and blood.

 

God, the creator of the universe is a god of love and mercy, of justice and compassion, of humility.

 

Consider the words of the psalmist and know that all things belong to God:, all lands, all seas, all planets, all stars, all galaxies; everything and everyone that is in them.

 

God did not end the captivity of Jacob, the tribe of Jacob did.

 

This is not hubris. What is hubris is thinking that God loves a special people above all others, and that God would do for them things that God would not do for others, not the understanding that the Israelites escaped their bondage in Egypt under their own power.

 

Know this:

 

God was never angry or indignant with the people, it is not due to God’s anger that people suffer. God does not rescue us from our plight or from the miseries of the world; that is for us to do, we must rescue ourselves and deliver the other.

 

Be mindful!

 

There are no individuals, there are no families, no tribes, no clans, there are no nations of whom it may be said that God loves them more than any other people.

 

Do not chase after vanities, trust in the judgement of God, trust in God’s plan for creation, trust that God loves everyone and desires their salvation.

 

Have faith that God will accomplish what God wills.

 

Remember this, God is not king, or a lord.

 

The creator of the universe does not wear a crown.

 

We do not seek glory as we struggle on the way toward salvation.

 

As we follow the way of Jesus we seek out the lowest of the low, not the highest heaven, we seek to serve those in the deepest dark and return them to the light of love.

 

God, creator of the universe, God is patient, loving and kind. God is merciful and just, God is humble and desires that we emulate the divine in these ways

 

Learn from God; become like God, loving, merciful, patient, humble, just and a blessing to all.

 

Consider the Gospel reading for today:

 

Bear in mind that the events it describes never happened.

 

This myth is a metaphor.

 

It is intended to communicate the idea that Jesus is not merely the Son of God, but the king of the gods. In it Jesus is depicted as master of the storm and lord of the deep, like other God-Kings, in the Ancient Near East and Mediterranean region.

 

The image of Jesus walking on water, abating the winds, mastering the weather, and calming the storm, is analogous to the triumph of Zeus over the sea monster Typhon, or Marduk over the forces of Chaos represented in the dragon Tiamat.

 

In the reading for today Jesus is depicted as triumphant over the same forces, walking over the water just as Zeus and Marduk stood over the bodies of their vanquished foes in victory.

The myth is also intended to convey that the early church, represented by Simon Peter, was not entirely comfortable with this narrative, though it set aside its fears and embraced it nonetheless. In this metaphor Peter is the Church (Peter is always the church in Matthew’s Gospel), and the Church has been shaken by the death of Jesus.

 

Jesus had disappeared, returning only as an apparition. Peter moves toward the ghostly figure seeking to embrace it, but he is terrified and begins to lose heart. Peter does not know if they can transform the life and death of his friend and teacher into the grandiose and spectacular narrative that the people who had followed Jesus, who were now following him and the disciples into the narrative that they are hungry for.

 

In the end Peter embraces the mythology, the church sets aside the historical Jesus and embraces it too, in so doing the chaos that was shaking their movement in the wake of the crucifixion settles down. The mythological narrative is advanced and Jesus rises from the dead, he is no longer an ordinary man, the rabbi from Galilee; he is the Son of God, he is Christ the King.

 

Peter understood that in this way the church would survive, the storms would abate, if he and the others could convince people to believe this above all other things.

 

 

First Reading – 1 Kings 19:9, 11-13 ©

 

The Lord was Not in the Wind, or the Earthquake, or the Fire

 

When Elijah reached Horeb, the mountain of God, he went into the cave and spent the night in it. Then he was told, ‘Go out and stand on the mountain before the Lord.’ Then the Lord himself went by. There came a mighty wind, so strong it tore the mountains and shattered the rocks before the Lord. But the Lord was not in the wind. After the wind came an earthquake. But the Lord was not in the earthquake. After the earthquake came a fire. But the Lord was not in the fire. And after the fire there came the sound of a gentle breeze. And when Elijah heard this, he covered his face with his cloak and went out and stood at the entrance of the cave.

 

 

Responsorial Psalm – Psalm 84(85):9-14 ©

 

Let us see, O Lord, your mercy, and give us your saving help.

 

I will hear what the Lord God has to say,

a voice that speaks of peace.

His help is near for those who fear him

and his glory will dwell in our land.

 

Let us see, O Lord, your mercy, and give us your saving help.

 

Mercy and faithfulness have met;

justice and peace have embraced.

Faithfulness shall spring from the earth

and justice look down from heaven.

 

Let us see, O Lord, your mercy, and give us your saving help.

 

The Lord will make us prosper

and our earth shall yield its fruit.

Justice shall march before him

and peace shall follow his steps.

 

Let us see, O Lord, your mercy, and give us your saving help.

 

 

Second Reading – Romans 9:1-5 ©

 

I Would Willingly be Condemned if it Could Help My Brothers

 

What I want to say now is no pretence; I say it in union with Christ – it is the truth – my conscience in union with the Holy Spirit assures me of it too. What I want to say is this: my sorrow is so great, my mental anguish so endless, I would willingly be condemned and be cut off from Christ if it could help my brothers of Israel, my own flesh and blood. They were adopted as sons, they were given the glory and the covenants; the Law and the ritual were drawn up for them, and the promises were made to them. They are descended from the patriarchs and from their flesh and blood came Christ who is above all, God for ever blessed! Amen.

 

 

Gospel Acclamation – Luke 19:38, 2:14

 

Alleluia, alleluia!

 

Blessings on the King who comes, in the name of the Lord!

Peace in heaven and glory in the highest heavens!

 

Alleluia!

 

 

Alternative Acclamation – Psalm 129:5

 

Alleluia, alleluia!

 

My soul is waiting for the Lord, I count on his word.

 

Alleluia!

 

 

The Gospel According to Matthew 14:22 – 33 ©

 

Jesus Walks on the Water

 

Jesus made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered. ‘Lord,’ he said ‘if it is you, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he took fright and began to sink. ‘Lord! Save me!’ he cried. Jesus put out his hand at once and held him. ‘Man of little faith,’ he said ‘why did you doubt?’ And as they got into the boat the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’

 

 

The Nineteenth Sunday in Ordinary Time (Year A)

A Homily – The Eighteenth Sunday in Ordinary Time (Year A)

First Reading – Isaiah 55:1-3 ©

Responsorial Psalm – Psalm 144(145):8-9, 15-18 ©

Second Reading – Romans 8:35, 37-39 ©

Gospel Acclamation – Luke 19:38, 2:14

Alternative Acclamation – Matthew 4:4

The Gospel According to Matthew 14:13-21 ©

 

(NJB)

 

The Eighteenth Sunday in Ordinary Time (Year A)

 

 

Listen to the prophet, and know that the grace of God is free, all the good things God has in store for us free, and God promises to deliver to everyone.

 

The covenant God made with Abraham, Isaac and Jacob, the covenant God made with Moses,  Joshua and David, the covenant God made the prophets and with Jesus and is meant to a blessing on all people, wherever they are, because God is with them as God is with you even when you feel lost and alone.

 

God promises to deliver everyone to a state of blessedness, even the stranger and the sinner.

 

God works God’s will through grace, this is the way Jesus instructed us, this is the way to the fruits of paradise.

 

Consider the words of the psalmist and know that he is mistaken, God is not a king.

 

God is the creator of the universe, God is present in all times and places; God is there in the deepest places of the human heart but does not intervene directly in human events.

 

God only issues an indirect influence in our lives. God’s power does not interfere with our freedom.

 

Contemplate the vast power of God and contemplate the ways of God’s love and mercy, take it for yourself and identify with it, passing through the narrow arch and into the way of goodness and justice and mercy.

 

Consider the words of the apostle, everything he says is true, but it is true for all people, not just for Christians and Jews.

 

It is true for everyone.

 

Nothing can come between us and the love of Christ; not one thing, either from within or from without.

 

Jesus loves us.

 

Remember this, God is not a lord. The creator of the universe does not wear a crown.

 

As Christians we are called on to set aside grandiose notions of glory as we struggle on the way toward salvation. We are called on to follow Jesus and seek out the lowest of the low, not the highest heaven, seeking to serve those in the deepest dark, returning them to the light of love.

 

If we live merely to eat we are no different than the beasts of the field and the forest, merely following our noses and the hunger in our bellies, ruled by thirst and subject to the vicissitudes of desire.

 

We can be more than that, we were made to be more than that, we are meant to look beyond ourselves and to be drawn out of ourselves to see in our neighbors another-self and the divine spark that unites us spiritually, that we may be transcendent in following the way.

 

Consider the Gospel for today and the feeding of the multitude.

 

The miracle of the loaves and fishes is a metaphor, read it carefully.

 

The feeding of the multitude may have happened, though it is just as likely that the narrative is pure myth. The truth of it does not matter, what matters is the way in which the metaphor supports and endorses a principle of communal living and sharing.

 

The disciples were concerned for Jesus, they wanted to separate him from the crowds, and separate the crowds from his ministry.

 

Jesus would not have it.

 

The disciples as is typical of them, argued for the wrong thing, they wanted to send everyone away, put them on their own, have them fend for themselves.

 

This is not the way.

 

Jesus did not rebuke them, as he often did when they erred like this. He simply showed them the way.

 

Jesus took all that they had and shared it with the multitude, the crowds saw his generosity and shared of what they had, everyone contributed according to the rule: do unto others as you would have them do unto you, love your neighbor as yourself, serve God by serving the other.

 

Together they generated a superabundance of food, more than enough to feed everyone, and the lesson ended there, with no magic and no miracles, with simple generosity and love.

 

 

First Reading – Isaiah 55:1-3 ©

 

Come and Eat

 

Thus says the Lord:

 

Oh, come to the water all you who are thirsty; though you have no money, come!

 

Buy corn without money, and eat, and, at no cost, wine and milk.

 

Why spend money on what is not bread, your wages on what fails to satisfy?

 

Listen, listen to me, and you will have good things to eat and rich food to enjoy.

 

Pay attention, come to me; listen, and your soul will live.

 

With you I will make an everlasting covenant out of the favours promised to David.

 

 

Responsorial Psalm – Psalm 144(145):8-9, 15-18 ©

 

You open wide your hand, O Lord; you grant our desires.

 

The Lord is kind and full of compassion,

slow to anger, abounding in love.

How good is the Lord to all,

compassionate to all his creatures.

 

You open wide your hand, O Lord; you grant our desires.

 

The eyes of all creatures look to you

and you give them their food in due time.

You open wide your hand,

grant the desires of all who live.

 

You open wide your hand, O Lord; you grant our desires.

 

The Lord is just in all his ways

and loving in all his deeds.

He is close to all who call him,

who call on him from their hearts.

 

You open wide your hand, O Lord; you grant our desires.

 

 

Second Reading – Romans 8:35, 37-39 ©

 

No Created Thing Can Ever Come Between Us and the Love of God Made Visible in Christ

 

Nothing can come between us and the love of Christ, even if we are troubled or worried, or being persecuted, or lacking food or clothes, or being threatened or even attacked. These are the trials through which we triumph, by the power of him who loved us.

 

For I am certain of this: neither death nor life, no angel, no prince, nothing that exists, nothing still to come, not any power, or height or depth, nor any created thing, can ever come between us and the love of God made visible in Christ Jesus our Lord.

 

 

Gospel Acclamation – Luke 19:38, 2:14

 

Alleluia, alleluia!

 

Blessings on the King who comes, in the name of the Lord!

Peace in heaven and glory in the highest heavens!

 

Alleluia!

 

 

Alternative Acclamation – Matthew 4:4

 

Alleluia, alleluia!

 

Man does not live on bread alone,

but on every word that comes from the mouth of God.

 

Alleluia!

 

 

The Gospel According to Matthew 14:13-21 ©

 

The Feeding of the Five Thousand

 

When Jesus received the news of John the Baptist’s death he withdrew by boat to a lonely place where they could be by themselves. But the people heard of this and, leaving the towns, went after him on foot. So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick.

 

When evening came, the disciples went to him and said, ‘This is a lonely place, and the time has slipped by; so send the people away, and they can go to the villages to buy themselves some food.’ Jesus replied, ‘There is no need for them to go: give them something to eat yourselves.’ But they answered ‘All we have with us is five loaves and two fish.’ ‘Bring them here to me’ he said. He gave orders that the people were to sit down on the grass; then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing. And breaking the loaves handed them to his disciples who gave them to the crowds. They all ate as much as they wanted, and they collected the scraps remaining; twelve baskets full. Those who ate numbered about five thousand men, to say nothing of women and children.

 

 

The Eighteenth Sunday in Ordinary Time (Year A)

 

A Homily – The Twelfth Sunday in Ordinary Time (Year A)

First Reading – Jeremiah 20:10-13 ©
Responsorial Psalm – Psalm 68(69):8-10, 14, 17, 33-35 ©
Second Reading – Romans 5:12-15 ©
Gospel Acclamation – John 1:14, 12
Alternative Acclamation – John 15:26, 27
The Gospel According to Matthew 10:26 – 33 ©

(NJB)

The Twelfth Sunday in Ordinary Time (Year A)
Reflect on the readings for today.

Do not ask God to administer the justice you desire. Rather have faith in God and know that God will move all things toward a just end. Know that God’s justice is patient, it is loving and it is kind; God’s mercy comes to fruition in eternity.

Do not look to God for help in this world.

God, the creator of the universe, God will not help you.

You must help yourself, rely on you family, your friends and your neighbors, yes, even the stranger; you must rely on the alien to help you.

God has given you the strength to persevere any hardship. God has given you hope to lead you through whatever darkness lies ahead. God has given you the freedom to participate in the furtherance of justice, or to impede it, or to do nothing at all.

If your family and friends have turned against you; look to yourself and ask why.

Consider the wisdom of the psalmist and know the truth of their words. The psalmist is right, God desires praise and worship more than animal sacrifices, but both of those things are next to nothing compared to God’s desire for justice and compassion, for love and mercy.

Be mindful!

The scope of the creature’s actions and the consequences that flow from sin, cannot exceed the scope of divine intention and the power of grace to heal.

Listen!

Do not repeat the errors of John, each and every person is born a child of God. We are not made into God’s children by any power that comes from within us, neither are we transformed by a power external to us. We come into being as children of God, in the Word, by the Word and through the Word, the rational and divine principle that is at the root of God’s creative purpose in the world.

God made us this way and our status as children of God is as unconditional as God’s love for us.

Remember this and know that there is no deception in God, no falsehood, no fabrication, no prevarication.

The divine parent does not lie. Those who claim to speak for the divine must not lie or mislead, cover-up or hide anything in the pursuit of their mission.

Know this:

All human beings are prone to error, we are prone to error, but there is no error in God.

When those who have ascended to positions of leadership in Christian communities lie to you, you must reject them.

Some will commit errors because they are honestly confused, but many other commit errors that are willful. They know they are lying to you and they do it anyway; they do it for wealth, they do it for power, they do it to hide from their shame…for whatever their misdeeds are.

These people have abandoned Jesus, maybe not in the whole of their lives, but in their lying they have, and every time they repeat their lies they do.

Know this, we have all forsaken God at one time or another, but God has never forsaken us, and God, the creator of the universe, God never will.

This is the truth.

Consider the gospel reading for today:

The Gospel authors should has left this passage where Jesus left it, with the exhortation to not be afraid.

Allow me to repeat this exhortation and take it to heart…Do not be afraid.

The Gospel of Jesus is not a weapon of fear, it is not secretive, it is not cryptic, it is not a demarcation point delineating for the church and its members those who belong to the flock and those wo do not, the insiders from the outsiders, the living from the dead.

The Gospel of Jesus, the good news that we have been called to preach, that Gospel is built on a foundation of love and hope and trust.

Jesus called everyone to the table, he did not ask for membership cards when he did, or membership dues at the door, he did not ask anyone to punch their ticket, he just said come.

Do not be afraid; come without fear or reservation, come as you are without shame.

The body passes and the spirit lives on. God, the creator of the universe, God did not create us for the purpose of destroying us, God brought us into life so that we may live and each one of us is precious to the divine.

God’s love flows equally to all people, not one of God’s children is outside of God’s plan for salvation.

Declarations and oaths, these are things for human beings, take none, make none, either for against Jesus, rather do as Jesus commended us to do, and follow the way.

Serve God, through the service you provide to one another, love goodness, seek justice, and exercise mercy in all things. It is through action, not words, that Jesus desires us to express our faith.

Remember this always.
First Reading – Jeremiah 20:10-13 ©

He Has Delivered the Soul of the Needy from the Hands of Evil Men

Jeremiah said:

I hear so many disparaging me, ‘“Terror from every side!”

Denounce him! Let us denounce him!’

All those who used to be my friends watched for my downfall, ‘Perhaps he will be seduced into error.

Then we will master him and take our revenge!’

But the Lord is at my side, a mighty hero; my opponents will stumble, mastered, confounded by their failure; everlasting, unforgettable disgrace will be theirs.

But you, O Lord of Hosts, you who probe with justice, who scrutinise the loins and heart, let me see the vengeance you will take on them, for I have committed my cause to you.

Sing to the Lord, praise the Lord, for he has delivered the soul of the needy from the hands of evil men.
Responsorial Psalm – Psalm 68(69):8-10, 14, 17, 33-35 ©

In your great love, answer me, O Lord.

It is for you that I suffer taunts,
that shame covers my face,
that I have become a stranger to my brothers,
an alien to my own mother’s sons.
I burn with zeal for your house
and taunts against you fall on me.

In your great love, answer me, O Lord.

This is my prayer to you,
my prayer for your favour.
In your great love, answer me, O God,
with your help that never fails:
Lord, answer, for your love is kind;
in your compassion, turn towards me.

In your great love, answer me, O Lord.

The poor when they see it will be glad
and God-seeking hearts will revive;
for the Lord listens to the needy
and does not spurn his servants in their chains.
Let the heavens and the earth give him praise,
the sea and all its living creatures.

In your great love, answer me, O Lord.
Second Reading – Romans 5:12-15 ©

The Gift Considerably Outweighed the Fall

Sin entered the world through one man, and through sin death, and thus death has spread through the whole human race because everyone has sinned. Sin existed in the world long before the Law was given. There was no law and so no one could be accused of the sin of ‘law-breaking’, yet death reigned over all from Adam to Moses, even though their sin, unlike that of Adam, was not a matter of breaking a law.

Adam prefigured the One to come, but the gift itself considerably outweighed the fall. If it is certain that through one man’s fall so many died, it is even more certain that divine grace, coming through the one man, Jesus Christ, came to so many as an abundant free gift.
Gospel Acclamation – John 1:14, 12

Alleluia, alleluia!

The Word was made flesh and lived among us:
to all who did accept him
he gave power to become children of God.

Alleluia!
Alternative Acclamation – John 15:26, 27

Alleluia, alleluia!

The Spirit of truth will be my witness;
and you too will be my witnesses.

Alleluia!
The Gospel According to Matthew 10:26 – 33 ©

Do Not be Afraid of those Who Kill the Body

Jesus instructed the Twelve as follows: ‘Do not be afraid. For everything that is now covered will be uncovered, and everything now hidden will be made clear. What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the housetops.

‘Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid; you are worth more than hundreds of sparrows.

‘So if anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father in heaven. But the one who disowns me in the presence of men, I will disown in the presence of my Father in heaven.’
The Twelfth Sunday in Ordinary Time (Year A)

A Homily – The Tenth Sunday in Ordinary Time (Year A) The Most Holy Trinity

First Reading – Exodus 34:4-6, 8-9 ©
Responsorial – Daniel 3:52-56 ©
Second Reading – 2 Corinthians 13:11-13 ©
Gospel Acclamation – Revelation 1:8
The Gospel According to John 3:16 – 18 ©

(NJB)

The Tenth Sunday in Ordinary Time (Year A) The Most Holy Trinity
Listen!

God, the creator of the universe, God is a loving God. The creator of the universe loves all of creation and has promised its salvation, both to the whole and to each and every part, to all of God’s children.

Be mindful!

The salvation that God promises is not of this world.

God does not intervene in human affairs, or in the movement of the planets and stars.

God did not travel with the Israelites, God did not speak with Moses, accept in his heart where God speaks to all of us.

Listen!

God, the creator of the universe, God does not require or even desire our praise and exaltations, except insofar as those praises take the form of a merciful and generous bearing toward one other.

God does not dwell in a temple; God is present in all places, in everyone and to everyone.

Remember, God is not a king.

Serve the divine will through the love and kindness you show one another.

The eyes of God are on all people, the just and the unjust alike. God hears everything and feels everything.

Though God is not sensate in the way that we are, nevertheless, God knows our thoughts and understands our experiences, even as we understand them ourselves.

It is true that God desires that we be perfect, though God does not expect it, and God understands all of our failures.

Grow perfect!

We did not originate from perfection, only to lose it, the story of The Fall is a myth that misconstrues reality, to perpetuate it is to lie.

We are born in the evolutionary muck, with the innate desire to discover the divine.

Listen!

Our own perfection is intimately bound up with the perfection of others, because the other—every other person is a part of who we are.

Perfection is not experienced in part, we will not see it until there is perfection in the whole.

Know this:

Jesus is not a king or a ruler, he is not a priest but a prophet; Jesus is a friend, a comforter and healer. He came to show us the way.

Consider the gospel for today.

The gift of life is not transactional.

It is free.

We do not have to ask for it, just as we did not ask to be born, like true love, eternal life comes to us without conditions.

God, the creator of the universe, came to us in the person of Jesus. If you trust in the teachings of Jesus you will find peace in the world, you will understand that the things we endure here: pain, suffering, alienation, uncertainty, hunger, disease and death, these are all temporary.

You will see the world of light and life beyond the funeral shroud that is our common inheritance

Know this!

There is no condemnation in God, or in the ministry of Jesus. There is hope and love, and mercy; there is justice.

No one is condemned because they refuse to believe in the scriptures, in Christian doctrine, or the dogma of the church. God continuously pours out the divine love on all creation.

We are often too poor to receive it, or even see it flowing through us, but God is patient.

Listen!

There is no magic power in a name, or an article of belief, not even in the name of Jesus or belief in him, whatever that might mean.

Rather, if you do not trust in the way of Jesus, and trust is the meaning of faith, if you are not able to trust in it and you are selfish instead of giving, malicious instead of loving, harmful instead of healing, then you will suffer in this world…because you have engaged in the promotion of suffering.

Faith in Jesus means liberation in the here and now, liberation in the present reality, which is a blessing to everyone who finds it, and to all whom they encounter.
First Reading – Exodus 34:4-6, 8-9 ©

‘Lord, Lord, a God of Tenderness and Compassion’

With the two tablets of stone in his hands, Moses went up the mountain of Sinai in the early morning as the Lord had commanded him. And the Lord descended in the form of a cloud, and Moses stood with him there.

He called on the name of the Lord. The Lord passed before him and proclaimed, ‘The Lord, a God of tenderness and compassion, slow to anger, rich in kindness and faithfulness.’ And Moses bowed down to the ground at once and worshipped. ‘If I have indeed won your favour, Lord,’ he said ‘let my Lord come with us, I beg. True, they are a headstrong people, but forgive us our faults and our sins, and adopt us as your heritage.’
Responsorial – Daniel 3:52-56 ©

To you glory and praise for evermore.

You are blest, Lord God of our fathers.

To you glory and praise for evermore.

Blest your glorious holy name.

To you glory and praise for evermore.

You are blest in the temple of your glory.

To you glory and praise for evermore.

You are blest on the throne of your kingdom.

To you glory and praise for evermore.

You are blest who gaze into the depths.

To you glory and praise for evermore.

You are blest in the firmament of heaven.

To you glory and praise for evermore.
Second Reading – 2 Corinthians 13:11-13 ©

The Grace of Jesus Christ, the Love of God, and the Fellowship of the Holy Spirit

Brothers, we wish you happiness; try to grow perfect; help one another. Be united; live in peace, and the God of love and peace will be with you.

Greet one another with the holy kiss. All the saints send you greetings.

The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.
Gospel Acclamation – Revelation 1:8

Alleluia, alleluia!
Glory be to the Father, and to the Son, and to the Holy Spirit;
the God who is, who was, and who is to come.

Alleluia!
The Gospel According to John 3:16 – 18 ©

Jesus said to Nicodemus:

‘God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world
not to condemn the world, but so that through him the world might be saved. No one who believes in him will be condemned; but whoever refuses to believe is condemned already, because he has refused to believe in the name of God’s only Son.’
The Tenth Sunday in Ordinary Time (Year A) The Most Holy Trinity

A Homily – The Seventh Sunday of Easter (Year A) The Ascension

First Reading – Acts 1:12-14 ©
Responsorial Psalm – Psalm 26(27):1,4, 7-8 ©
Second Reading – 1 Peter 4:13-16 ©
Gospel Acclamation – John 14:18
The Gospel According to John 17:1-11 ©

(NJB)

The Seventh Sunday of Easter (Year A) The Ascension
Be mindful!

Prayer is good, though it is nothing without charity.

Go out and do good, love one another as Jesus did.

That is what we are meant to take away from the reading from the Book of Acts.

God is good.

Open your eyes and you will see God’s goodness, you will see the goodness of God even in the faces of your adversaries.

See them.

God is good.

Open your ears and you will hear God’s goodness, even in the voices of your opponents.

Listen to them.

God is good.

God loves you, and God loves all people.
Open your heart to the people, even your enemies, invite them to your table

Share with them.

Be mindful!

If you share in the sufferings of Christ, know that you are on the side of justice and mercy.

And know this, if you are suffering and it is not because of the love you bear to all people, then your suffering is not the suffering of Christ

One way or another, do not boast of your suffering, it is unseemly and arrogant.

Be humble!

You will get nothing extra for your service to God, your share in God’s blessing will be the same as that of anyone and everyone else.

Remember the laborers in the vineyard.

We may have faith in this, because God loves all people equally, and the spirit of God, of God who created the universe; that spirit rests on all people without distinction, we share in it the same.

Good and bad, we are the same.

God, the creator of the universe, God abandon’s no-one.

God will leave no orphans, no-one shall be left apart, stranded in the throws of sin.

Not one of us will be lost.

Consider the Gospel for today.

Consider how the apostles get it wrong…again

Be mindful of how the writers of John’s Gospel reveal their fundamental misunderstanding of Jesus and mission.

Strive to be more patient than they were.
Listen!

The ministry of Jesus was centered on real people, actual people living real lives, facing real hardship in the real world.

His gaze was focused toward us on Earth with him, not on the heavens, or some imagined and ephemeral glory.

Jesus was not here to seek glory, or power, or dominion over mankind.

Jesus was selfless and meek; he gave everything away, including his life.

There is a kind of power in this, but it is not power in the sense of force or energy, or miltant might. Our word power, comes from the Latin potens, potare, meaning ability.

Jesus possessed power insofar as he possessed the ability to love.

Jesus was not a Gnostic, but the writers of John would make him out to be one.

He did not teach a secret doctrine.

He himself wrote nothing down.

Jesus taught by the word of his mouth, and more significantly through his actions.

He proclaimed justice and promoted love; through healing and sharing, and community work.

Jesus prayed, but he only gave us one prayer, in that prayer he prayed for bread to feed the people, he asked for mercy, and the strength to be merciful.

Know this

If or when the Church is finally able to emulate the life and teaching of Jesus, then and only then will Christ have risen within it.
First Reading – Acts 1:12-14 ©

The Apostles All Joined in Continuous Prayer

After Jesus was taken up into heaven the apostles went back from the Mount of Olives, as it is called, to Jerusalem, a short distance away, no more than a sabbath walk; and when they reached the city they went to the upper room where they were staying; there were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Jude son of James. All these joined in continuous prayer, together with several women, including Mary the mother of Jesus, and with his brothers.
Responsorial Psalm – Psalm 26(27):1,4, 7-8 ©

I am sure I shall see the Lord’s goodness in the land of the living.

Alleluia!

The Lord is my light and my help;
whom shall I fear?
The Lord is the stronghold of my life;
before whom shall I shrink?

I am sure I shall see the Lord’s goodness in the land of the living.

There is one thing I ask of the Lord,
for this I long,
to live in the house of the Lord,
all the days of my life,
to savour the sweetness of the Lord,
to behold his temple.

I am sure I shall see the Lord’s goodness in the land of the living.

O Lord, hear my voice when I call;
have mercy and answer.
Of you my heart has spoken:
‘Seek his face.’

I am sure I shall see the Lord’s goodness in the land of the living.

Alleluia!
Second Reading – 1 Peter 4:13-16 ©

It is a Blessing for You When They Insult You for Bearing the Name of Christ

If you can have some share in the sufferings of Christ, be glad, because you will enjoy a much greater gladness when his glory is revealed. It is a blessing for you when they insult you for bearing the name of Christ, because it means that you have the Spirit of glory, the Spirit of God resting on you. None of you should ever deserve to suffer for being a murderer, a thief, a criminal or an informer; but if anyone of you should suffer for being a Christian, then he is not to be ashamed of it; he should thank God that he has been called one.
Gospel Acclamation – John 14:18

Alleluia, alleluia!

I will not leave you orphans, says the Lord;
I will come back to you,
and your hearts will be full of joy.

Alleluia!
The Gospel According to John 17:1-11 ©

Father, It is Time for You to Glorify Me

Jesus raised his eyes to heaven and said:

‘Father, the hour has come: glorify your Son so that your Son may glorify you; and, through the power over all mankind that you have given him, let him give eternal life to all those you have entrusted to him.

And eternal life is this: to know you, the only true God, and Jesus Christ whom you have sent. I have glorified you on earth and finished the work that you gave me to do. Now, Father, it is time for you to glorify me with that glory I had with you before ever the world was. I have made your name known to the men you took from the world to give me.

They were yours and you gave them to me, and they have kept your word. Now at last they know that all you have given me comes indeed from you; for I have given them the teaching you gave to me, and they have truly accepted this, that I came from you, and have believed that it was you who sent me.

I pray for them; I am not praying for the world but for those you have given me, because they belong to you: all I have is yours and all you have is mine, and in them I am glorified. I am not in the world any longer, but they are in the world, and I am coming to you.’
The Seventh Sunday of Easter (Year A) The Ascension

A Homily – The Sixth Sunday of Easter (Year A)

First Reading – Acts 8:5-8, 14-17 ©
Responsorial Psalm – Psalm 65(66):1-7, 16, 20 ©
Second Reading – 1 Peter 3:15-18 ©
Gospel Acclamation – John 14:23
The Gospel According to John 14:15-21 ©

(NJB)

The Sixth Sunday of Easter (Year A)
Be mindful!

Faith in God cannot be predicated on magic and miracles.

God, the creator of the universe, God did not make the world such a place that God’s children become the victims of demons; reject this ideation.

Jesus is not a lord, all people were created in the divine image, each of us bears a seed of the Word within us, we dwell in the spirit of God, without whom we would not exist.

It is boastful and dishonest to proclaim that God, the creator of the universe; that God has shown any one of God’s children, any family, any tribe, any nation…any favor over and above any other.

God does not intervene in human affairs on behalf of individuals, the creator of the universe does will not reach into the world to change the course of a person’s life. God does not break chains, or crush rebellions; we do.

Listen!

It is proper to give reverence to Jesus, yes; listen to the apostle when he asks for this, more importantly, listen to Jesus.

Give reverence to everyone. Treat everyone with courtesy and respect, walk humbly, love justice and seek mercy all the days of your life; this is the way.

Do not concern yourself with slander, not if you are living the good life, do not concern yourself with slander if you are a blessing to your family and friends and neighbors, do not concern yourself with any gossip, not if you show love to a stranger.

Know this:

Jesus did not die for the guilty and the sinful. His death was a political murder, he gave his life so that his friends and family, his followers would be spared from persecution.

Be Mindful.

The grace of God is not transactional. Love fosters love, but there is always love and God is always with you.

God, the creator of the universe, God abandons no-one. God will leave no orphans, no-one will be left behind or stranded in the world.

Not one of us shall be lost; this is the gospel.

God’s spirit dwells in all people, it permeates the whole creation, God is not, not present in any space, be mindful of this at all times.

All people dwell within God, without whom not one person, thing or being would exist; this is our faith, keep it!

God is with us!

Be mindful of this at all times, the Church is not the gatekeeper or the mediator, granting access to the presence of God, our salvation is not transactional, it happens simply because God wills it, and God wills it because God loves us.

God loves each and everyone one of us.
First Reading – Acts 8:5-8, 14-17 ©

They Laid Hands on Them, and They Received the Holy Spirit

Philip went to a Samaritan town and proclaimed the Christ to them. The people united in welcoming the message Philip preached, either because they had heard of the miracles he worked or because they saw them for themselves. There were, for example, unclean spirits that came shrieking out of many who were possessed, and several paralytics and cripples were cured. As a result there was great rejoicing in that town.

When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, and they went down there, and prayed for the Samaritans to receive the Holy Spirit, for as yet he had not come down on any of them: they had only been baptised in the name of the Lord Jesus. Then they laid hands on them, and they received the Holy Spirit.
Responsorial Psalm – Psalm 65(66):1-7, 16, 20 ©

Cry out with joy to God, all the earth.

Alleluia!

Cry out with joy to God all the earth,
O sing to the glory of his name.
O render him glorious praise.
Say to God: ‘How tremendous your deeds!

Cry out with joy to God, all the earth.

‘Before you all the earth shall bow;
shall sing to you, sing to your name!’
Come and see the works of God,
tremendous his deeds among men.

Cry out with joy to God, all the earth.

He turned the sea into dry land,
they passed through the river dry-shod.
Let our joy then be in him;
he rules for ever by his might.

Cry out with joy to God, all the earth.

Come and hear, all who fear God.
I will tell what he did for my soul:
Blessed be God who did not reject my prayer
nor withhold his love from me.

Cry out with joy to God, all the earth.

Alleluia!
Second Reading – 1 Peter 3:15-18 ©

In the Body He Was Put to Death, in the Spirit He Was Raised to Life

Reverence the Lord Christ in your hearts, and always have your answer ready for people who ask you the reason for the hope that you all have. But give it with courtesy and respect and with a clear conscience, so that those who slander you when you are living a good life in Christ may be proved wrong in the accusations that they bring. And if it is the will of God that you should suffer, it is better to suffer for doing right than for doing wrong.

Why, Christ himself, innocent though he was, had died once for sins, died for the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life.
Gospel Acclamation – John 14:23

Alleluia, alleluia!

Jesus said: ‘If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him.’

Alleluia!
The Gospel According to John 14:15-21 ©

I Shall Ask the Father and He Will Give you Another Advocate

Jesus said to his disciples:

‘If you love me you will keep my commandments. I shall ask the Father, and he will give you another Advocate to be with you forever, that Spirit of truth whom the world can never receive since it neither sees nor knows him; but you know him, because he is with you, he is in you.

I will not leave you orphans; I will come back to you. In a short time the world will no longer see me; but you will see me, because I live and you will live.

On that day you will understand that I am in my Father and you in me and I in you. Anybody who receives my commandments and keeps them will be one who loves me; and anybody who loves me will be loved by my Father, and I shall love him and show myself to him.’
The Sixth Sunday of Easter (Year A)

A Homily – The Fifth Sunday of Easter (Year A)

First Reading – Acts 6:1-7 ©
Responsorial Psalm – Psalm 32(33):1-2, 4-5, 18-19 ©
Second Reading – 1 Peter 2:4-9 ©
Gospel Acclamation – John 14:6
The Gospel According to John 14:1 – 12 ©

(NJB)

The Fifth Sunday of Easter (Year A)
Take these lessons from the readings on the function of the Church, the purpose it is meant to serve, and the challenges to the members and leaders that crop up along the way.

Remember hat Jesus taught and keep it always in the forefront of your mind, the last shall be first and the first shall be last.

Let the distribution of food be done by the leaders of the community who are members of the community, let it be done by those charged with the care of their neighbors, by those who look out for their interest and are appointed by the community itself due to the trust and faith the community has in them.

Let the leaders of the Church, those women and men on the world stage, those who may be visiting local communities, let them concern themselves with prayer and the more ceremonial functions of worship when they are the guests of smaller churches.

Good government requires local control, even though it is balanced by direction from the top.

A general commands the overall strategy of a campaign, but the commanders in the field execute the tactics that lead to victorious engagements.

Be mindful of this, today’s reading provides a record of problem solving in the early church, but prior to the resolution of conflict it tells us the story of a divided community.

Christians have never fully gotten over these divisions, and because we are human beings we will always have them.

Consider the words of the psalmist:

The psalmist is correct; it is fitting to praise God.

It is wise to trust in the counsel of God, to have faith in God’s mercy; though do not expect God to rescue you from danger, and do not believe that God loves any one of God’s children more than another, or that God prefers you over your sister and brother.

God knows all things and understands all things; you have heard this said.

God’s knowledge is not an abstract knowledge of the particular details of individual events, God understands our person, our choices, our lives; God understands us even as we understand ourselves, only with a clarity and objectivity that we could never possess for ourselves.

Trust in God’s plan for you and for creation, but do not wait for salvation. Salvation is already yours, go out and share the good news.

Let me tell you again, Jesus was not a Lord and Christians are not priests. The only sacrifice that God ever wanted, both before and after Jesus’ time on earth, were sacrifices of love and mercy, sacrifice of compassion and justice; yes these are spiritual sacrifices, but Jesus did not “make them acceptable,” God did, and God desires that we perform these sacrifices without end.

Perform rituals of love and caring, make these your sacrifices; offer them in the real world, away from the temple and the altar, make them outside of the church.

Make your sacrifices such that they have a real and beneficial impact in the lives actual people, make them happen in the real world, not in some pageant where men and women play dress up and pretend to have magic powers, doing only what is easy and convenient.

If Jesus was the key stone, as the letter from peter says, if he was the corner stone of the Church, I tell you this, he did not lay his life down to set an example so that any person would stumble and fall. God did not bring people into being simply for the sake of casting them down.

God loves everyone, and the same fate awaits us all.

Consider the Gospel for today.

The Gospels are replete with stories that depict the ignorance of Jesus’ twelve male disciples. They were human beings and like all of us they were flawed, confused, and ignorant. Jesus goes so far as to refer to Saint Peter as “Satan,” the enemy, and on the night of Jesus’ arrest Peter denied having known him.

In the generations that followed the death of Jesus, the early Christians did not gain any more clarity, as John’s Gospel show us in the readings for the today.

Jesus is not “The Way,” though he demonstrates the way through the quality of his life. He showed us the “way of God,” which is to love, furnish hope and engender trust.

The good news is not that God has prepared a place for you, for the Jewish people that were the brothers and sisters of Jesus, or for the Christians who came later, but that God has prepared a place for everyone.

No one is left apart from God’s plan.

Following the way of Jesus does not require you to believe or know anything about him, it asks you to do all in your power to live a life of kindness and loving service to your fellow human beings. The way demands no more of you than you are able to do, knowing that you will fail, time and time again.

The good news is this: even in your failure you will be accepted and forgiven.
First Reading – Acts 6:1-7 ©

They Elected Seven Men Full of the Holy Spirit

About this time, when the number of disciples was increasing, the Hellenists made a complaint against the Hebrews: in the daily distribution their own widows were being overlooked. So the Twelve called a full meeting of the disciples and addressed them, ‘It would not be right for us to neglect the word of God so as to give out food; you, brothers, must select from among yourselves seven men of good reputation, filled with the Spirit and with wisdom; we will hand over this duty to them, and continue to devote ourselves to prayer and to the service of the word.’ The whole assembly approved of this proposal and elected Stephen, a man full of faith and of the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus of Antioch, a convert to Judaism. They presented these to the apostles, who prayed and laid their hands on them.

The word of the Lord continued to spread: the number of disciples in Jerusalem was greatly increased, and a large group of priests made their submission to the faith.
Responsorial Psalm – Psalm 32(33):1-2, 4-5, 18-19 ©

May your love be upon us, O Lord, as we place all our hope in you.
Alleluia!

Ring out your joy to the Lord, O you just;
for praise is fitting for loyal hearts.
Give thanks to the Lord upon the harp,
with a ten-stringed lute sing him songs.

May your love be upon us, O Lord, as we place all our hope in you.

For the word of the Lord is faithful
and all his works to be trusted.
The Lord loves justice and right
and fills the earth with his love.

May your love be upon us, O Lord, as we place all our hope in you.

The Lord looks on those who revere him,
on those who hope in his love,
to rescue their souls from death,
to keep them alive in famine.

May your love be upon us, O Lord, as we place all our hope in you.

Alleluia!
Second Reading – 1 Peter 2:4-9 ©

Christ is the Living Stone, Chosen by God and Precious to Him

The Lord is the living stone, rejected by men but chosen by God and precious to him; set yourselves close to him so that you too, the holy priesthood that offers the spiritual sacrifices which Jesus Christ has made acceptable to God, may be living stones making a spiritual house. As scripture says: See how I lay in Zion a precious cornerstone that I have chosen and the man who rests his trust on it will not be disappointed. That means that for you who are believers, it is precious; but for unbelievers, the stone rejected by the builders has proved to be the keystone, a stone to stumble over, a rock to bring men down. They stumble over it because they do not believe in the word; it was the fate in store for them.

But you are a chosen race, a royal priesthood, a consecrated nation, a people set apart to sing the praises of God who called you out of the darkness into his wonderful light.
Gospel Acclamation – John 14:6

Alleluia, alleluia!

Jesus said: ‘I am the Way, the Truth and the Life.
No one can come to the Father except through me.’

Alleluia!
The Gospel According to John 14:1-12 ©

I Am the Way, the Truth and the Life

Jesus said to his disciples:

‘Do not let your hearts be troubled. Trust in God still, and trust in me. There are many rooms in my Father’s house; if there were not, I should have told you. I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall return to take you with me; so that where I am you may be too. You know the way to the place where I am going.’

Thomas said, ‘Lord, we do not know where you are going, so how can we know the way?’
Jesus said:

‘I am the Way, the Truth and the Life. No one can come to the Father except through me. If you know me, you know my Father too. From this moment you know him and have seen him.’
Philip said, ‘Lord, let us see the Father and then we shall be satisfied.’

‘Have I been with you all this time, Philip,’ said Jesus to him ‘and you still do not know me?

‘To have seen me is to have seen the Father, so how can you say, “Let us see the Father”?

Do you not believe that I am in the Father and the Father is in me? The words I say to you I do not speak as from myself: it is the Father, living in me, who is doing this work.

You must believe me when I say that I am in the Father and the Father is in me; believe it on the evidence of this work, if for no other reason.

I tell you most solemnly, whoever believes in me will perform the same works as I do myself, he will perform even greater works, because I am going to the Father.’
The Fifth Sunday of Easter (Year A)

A Homily – The Fourth Sunday of Easter (Year A)

First Reading – Acts 2:14,36-41 ©
Responsorial Psalm – Psalm 22(23) ©
Second Reading – 1 Peter 2:20-25 ©
Gospel Acclamation – John 10:14
The Gospel According to John 10:1 – 10 ©

(NJB)

The Fourth Sunday of Easter (Year A)
Remember this!

We are not saved for the things we do. We are saved because God loves us. The creator of the universe loves every single one us, and in the superabundance of God’s love everyone is saved.

Be mindful.

Baptism does not mark you as one of the elect, it marks you as someone who elected to follow in the teaching of Jesus, to follow the way. Keep to it.

Be mindful of this and be humble.

Everyone has received the gift of the Holy Spirit, we were created in the divine image and from the moment of our inception we are blessed by God.

Consider the words of the psalmist.

God, the creator of the universe, God is shepherd to us all.

If we walk in the way of God, then we will be a shepherd to our sisters and brothers.

Know this, our time in this world is not the end of all things. It transitory.

If we are hungry, we are hungry only for a moment, if we thirst, or experience any other lack, know that it is temporary.

Trust in God, there is peace in faith.

The power of death and sin are temporary, it is only God that endures forever, and we are the children of God.

If your table is full then share it with the world, when you open up to those in need, you generate an opportunity to turn enemies into loved ones.

If you are able to live up to the example of Jesus, to bear insult and injury, even if you are called to endure torture that leads to death, make sure that you do so for a good reason.

Jesus endured what he endured for the sake of his disciples, his friends and family, for those who followed him and listened to his teaching. He submitted to the ordeal because he loved them.

Jesus did not go to his death to satisfy some cosmic imperative, or pay some debt that God owed to the Devil. Set aside those childish notions, they are fantastical and unreal.

Jesus accepted his fate at the hands of the Romans and the Sanhedrin so that those around him could live.

If anyone one of us should find ourselves in the same position, then we would be a blessing to our people if we were able to follow the his example, but few can do this, and God does not look askance on those who fail to meet the measure..

There is wisdom and truth in the readings for today. There is also folly, misconstrual, fear and lies…there are many lies.

It is sad and unfortunate that the priests and the bishops of the Church, the hirelings who put themselves in positions of managing the way, it is sad and unfortunate that they forget this. They have done great harm to God’s children because of their fear and their greed, and their shortsightedness.

The self-appointed leaders of the church believed that were only responsible for a few of the sheep, when in reality that were tasked with protecting the entire sheepfold.

Many of them, even from the earliest days of the church, presented themselves as both sheep and shepherd to the community, but they were really rustlers and wolves who came to devour the flock; they wounded and hurt it.

Remember, God does not love the shepherd because the shepherd laid down his life, but rather it is in recognition of God’s love and trust in God’s plan that the shepherd laid down his life.

Love preceded the sacrifice; the sacrifice did not engender love.

Consider the Gospel for today.

The writers of John’s gospel lived generations after Jesus. They lived in a period of time when the Church was under persecution. It was persecuted by the Roman State, the early Church was in an existential conflict with traditional Judaism, communities which stridently sought to differentiate themselves from the early Christians before the law and the Roman state. Through their protestations they sought to deny the Christians among them access to the historical protections that Rome had always afforded its Jewish citizens, a significant demographic which made up about ten percent of the population of free Romans.

The early Christians were also beset by the rise of various popular movements that sought to trade on the rapid spread of the early Church to communities outside of Palestine.

The writers of John made every effort they could to stand against these types of persecutions, and corrupting influences, like those of the Gnostics or the practitioners of the Qabalah, which was the foundation of Gnosticism.

They became protectionists, and their protectionist ways had their own corrupting influence on their presentation of the ministry of Jesus.

Be mindful.

Jesus gave to everyone, with the only qualification being that they trust in his vision of the way. He encouraged their faith as a means of promoting charity among them, charity and mercy, love and forgiveness.

The authors of John get it wrong when the write about gates, and gatekeepers, thieves and brigands.

They gates of heaven are always open. The table Jesus set, he set for everyone.
First Reading – Acts 2:14, 36-41 ©

‘God Has Made Him Both Lord and Christ’

On the day of Pentecost Peter stood up with the Eleven and addressed the crowd in a loud voice: ‘The whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.’

Hearing this, they were cut to the heart and said to Peter and the apostles, ‘What must we do, brothers?’ ‘You must repent,’ Peter answered ‘and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.’ He spoke to them for a long time using many arguments, and he urged them, ‘Save yourselves from this perverse generation.’ They were convinced by his arguments, and they accepted what he said and were baptised. That very day about three thousand were added to their number.
Responsorial Psalm – Psalm 22(23) ©

The Lord is my shepherd: there is nothing I shall want.

Alleluia!

The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.

The Lord is my shepherd: there is nothing I shall want.

He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.

The Lord is my shepherd: there is nothing I shall want.

You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.

The Lord is my shepherd: there is nothing I shall want.

Surely goodness and kindness shall follow me
all the days of my life.
In the Lord’s own house shall I dwell
for ever and ever.

The Lord is my shepherd: there is nothing I shall want.

Alleluia!
Second Reading – 1 Peter 2:20-25 ©

You Have Come Back to the Shepherd of Your Souls

The merit, in the sight of God, is in bearing punishment patiently when you are punished after doing your duty.

This, in fact, is what you were called to do, because Christ suffered for you and left an example for you to follow the way he took. He had not done anything wrong, and there had been no perjury in his mouth. He was insulted and did not retaliate with insults; when he was tortured he made no threats but he put his trust in the righteous judge. He was bearing our faults in his own body on the cross, so that we might die to our faults and live for holiness; through his wounds you have been healed. You had gone astray like sheep but now you have come back to the shepherd and guardian of your souls.
Gospel Acclamation – John 10:14

Alleluia, alleluia!

I am the good shepherd, says the Lord;
I know my own sheep and my own know me.

Alleluia!
The Gospel According to John 10:1-10 ©

I Am the Gate of the Sheepfold

Jesus said:

‘I tell you most solemnly, anyone who does not enter the sheepfold through the gate, but gets in some other way is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice. They never follow a stranger but run away from him: they do not recognise the voice of strangers.’

Jesus told them this parable but they failed to understand what he meant by telling it to them.
So Jesus spoke to them again:

‘I tell you most solemnly, I am the gate of the sheepfold.

All others who have come are thieves and brigands; but the sheep took no notice of them.
I am the gate.

Anyone who enters through me will be safe: he will go freely in and out and be sure of finding pasture.

The thief comes only to steal and kill and destroy.

I have come so that they may have life and have it to the full.’
The Fourth Sunday of Easter (Year A)

A Homily – The Third Sunday of Easter (Year A)

First Reading – Acts 2:14, 22-33 ©
Responsorial Psalm – Psalm 15(16):1-2, 5, 7-11 ©
Second Reading – 1 Peter 1:17-21 ©
Gospel Acclamation – Luke 24:32
The Gospel According to Luke 24:13 – 35 ©

(NJB)

The Third Sunday of Easter (Year A)
Listen!

It is a disservice to the memory of Jesus and to the way he taught, the way he would have us live by, to make of him a figure of mythic power and a demi-god.

Be mindful.

Jesus was a man, as Peter says; he was a Nazarene. His preaching was a sign of God’s goodness, he spoke the truth and lived a humble life, he called us to the path of justice, and demonstrated what justice was through his constant humility, compassion and kindness.

His life itself was a miracle; he performed no feats of magic.

Remember this:

Jesus’ death was a political murder. He was crucified by the Romans, on behalf of the Herodians and the Sanhedrin. Upon the death of his body he entered into eternal life with God, as all of God’s children do.

There is no doubt of it.

Consider the worlds of the psalmist.

Trust in God, faith and confidence are their own reward.

God is good, and all that is good flows from God, as everything flows from God.

Look for the good of God in all creation, in everything that unfolds for you.

There are no alien gods, there are no foreign gods, as the psalmist refers to them, there are only misconceptions of the one God, each and every one of us carries is responsible for our own.

All of our cherished but errant images of God are merely idols, whether they are made of metal, of stone, of wood or of words, whether they are painted on canvass, or merely colored in the mind, they are idols.

Know this:

God calls all of Gods children to God’s self, no one is left out, the true God calls us from the center of our heart, speaking through the masks we use to personify the divine.

Be mindful!

The apostle is right when he tells us to be scrupulous, to be careful; we are to take care, not only when you are away from home, but to be careful and wise in all things.

The apostle is wrong when he says: by the blood of Jesus a ransom was paid for us. There was no ransom, God forgave us all of our sins, God forgave us freely.

In freedom we received it.

Be mindful!

If the example that Jesus gave you was ever alive in you, you must know that it is just as corruptible as anything else in this world. It is easier to turn your baptism toward an evil purpose than it is to turn an evil act toward the good.

Just because you have been baptized does not mean that you are incorruptible, God will not prevent you from sinning, from sinning more and on greater degrees.

But God will forgive you in the end.

Ransom was not paid to free anyone from sin, or any way of life. Jesus was not a sacrificial lamb, the cross upon the hill of Calvary were not analogs of the sacred altar in the Holy of Holies. God, the creator of the universe; God does not desire blood sacrifice or burnt offerings, or the smell of animal fat rising to the heavens, these are human machinations. Such things are wholly ineffectual, and the product of magical thinking, of immature minds, and immature cultures.

Jesus of Nazareth, though he was the Christ; he was a man like any other.

Consider the Gospel for today.

From the earliest days of the Church the apostles and the Gospel writers became confused with questions about who Jesus was, about his rank among the prophets, about his historical connection to Moses, about the proof of his ministry that could be found in the scriptures.

In their confusion they began to make up stories to validate their claims, it was all unnecessary, and the lies they told brought the nascent Church down terrible paths to disastrous ends, completely contrary to the way Jesus taught.

Be mindful.

Jesus did not perform miracles to prove to anyone that he was a child of God, such things never happened. What Jesus did was stress the fact that we are all the children of God, even the leper and the thief, the unmarried woman and the outcast.

The only miracle he performed was to convince his followers that this was true, and to bring dignity to the lives of the unfortunate.

Jesus did not come to work magic, flash signs and show wonders, because that is not how God, the creator of the universe, that is not how God works in the world.

The core truth in this Gospel passage is not the long story about encountering Jesus, or listening to him expound the scriptures, offering proofs and arguments to prove to the disciples who he was.

The signal truth is this, “They recognized him in the breaking of the bread.”

Listen!

The disciples had the opportunity to see Jesus in the man they encountered on the road, but they did not see him in the stranger.

They had the opportunity to see him in the faith of the woman at the tomb, but they could not understand it and they refused to recognize her.

Jesus was dead and yet the way which he personified remained, the living witness of God’s intentions for creation, from the beginning to the end of time.

The disciples were finally able to see the way, they finally saw it when they broke bread with the stranger they encountered on the road.

They found the way in community, they found it once they humbled themselves.

The way is sharing things in common. The way is love.
First Reading – Acts 2:14, 22-33 ©

God Raised this Man Jesus to Life, and All of Us Are Witnesses to This

On the day of Pentecost Peter stood up with the Eleven and addressed the crowd in a loud voice: ‘Men of Israel, listen to what I am going to say: Jesus the Nazarene was a man commended to you by God by the miracles and portents and signs that God worked through him when he was among you, as you all know. This man, who was put into your power by the deliberate intention and foreknowledge of God, you took and had crucified by men outside the Law. You killed him, but God raised him to life, freeing him from the pangs of Hades; for it was impossible for him to be held in its power since, as David says of him:

I saw the Lord before me always, for with him at my right hand nothing can shake me.

So my heart was glad and my tongue cried out with joy; my body, too, will rest in the hope that you will not abandon my soul to Hades nor allow your holy one to experience corruption.

You have made known the way of life to me, you will fill me with gladness through your presence.

‘Brothers, no one can deny that the patriarch David himself is dead and buried: his tomb is still with us. But since he was a prophet, and knew that God had sworn him an oath to make one of his descendants succeed him on the throne, what he foresaw and spoke about was the resurrection of the Christ: he is the one who was not abandoned to Hades, and whose body did not experience corruption. God raised this man Jesus to life, and all of us are witnesses to that. Now raised to the heights by God’s right hand, he has received from the Father the Holy Spirit, who was promised, and what you see and hear is the outpouring of that Spirit.’
Responsorial Psalm – Psalm 15(16):1-2, 5, 7-11 ©

Show us, Lord, the path of life.

Alleluia!

Preserve me, God, I take refuge in you.
I say to the Lord: ‘You are my God.
O Lord, it is you who are my portion and cup;
it is you yourself who are my prize.’

Show us, Lord, the path of life.

I will bless the Lord who gives me counsel,
who even at night directs my heart.
I keep the Lord ever in my sight:
since he is at my right hand, I shall stand firm.

Show us, Lord, the path of life.

And so my heart rejoices, my soul is glad;
even my body shall rest in safety.
For you will not leave my soul among the dead,
nor let your beloved know decay.

Show us, Lord, the path of life.

You will show me the path of life,
the fullness of joy in your presence,
at your right hand happiness for ever.

Show us, Lord, the path of life.

Alleluia!
Second Reading – 1 Peter 1:17-21 ©

Your Ransom was Paid in the Precious Blood of Christ

If you are acknowledging as your Father one who has no favourites and judges everyone according to what he has done, you must be scrupulously careful as long as you are living away from your home. Remember, the ransom that was paid to free you from the useless way of life your ancestors handed down was not paid in anything corruptible, neither in silver nor gold, but in the precious blood of a lamb without spot or stain, namely Christ; who, though known since before the world was made, has been revealed only in our time, the end of the ages, for your sake. Through him you now have faith in God, who raised him from the dead and gave him glory for that very reason – so that you would have faith and hope in God.
Gospel Acclamation – Luke 24:32

Alleluia, alleluia!

Lord Jesus, explain the Scriptures to us.
Make our hearts burn within us as you talk to us.

Alleluia!
The Gospel According to Luke 24:13 – 35 ©

They Recognized Him at the Breaking of Bread

Two of the disciples of Jesus were on their way to a village called Emmaus, seven miles from Jerusalem, and they were talking together about all that had happened. Now as they talked this over, Jesus himself came up and walked by their side; but something prevented them from recognising him. He said to them, ‘What matters are you discussing as you walk along?’ They stopped short, their faces downcast.

Then one of them, called Cleopas, answered him, ‘You must be the only person staying in Jerusalem who does not know the things that have been happening there these last few days.’ ‘What things?’ he asked. ‘All about Jesus of Nazareth’ they answered ‘who proved he was a great prophet by the things he said and did in the sight of God and of the whole people; and how our chief priests and our leaders handed him over to be sentenced to death, and had him crucified. Our own hope had been that he would be the one to set Israel free. And this is not all: two whole days have gone by since it all happened; and some women from our group have astounded us: they went to the tomb in the early morning, and when they did not find the body, they came back to tell us they had seen a vision of angels who declared he was alive. Some of our friends went to the tomb and found everything exactly as the women had reported, but of him they saw nothing.’

Then he said to them, ‘You foolish men! So slow to believe the full message of the prophets! Was it not ordained that the Christ should suffer and so enter into his glory?’ Then, starting with Moses and going through all the prophets, he explained to them the passages throughout the scriptures that were about himself.

When they drew near to the village to which they were going, he made as if to go on; but they pressed him to stay with them. ‘It is nearly evening’ they said ‘and the day is almost over.’ So he went in to stay with them. Now while he was with them at table, he took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened and they recognised him; but he had vanished from their sight. Then they said to each other, ‘Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?’

They set out that instant and returned to Jerusalem. There they found the Eleven assembled together with their companions, who said to them, ‘Yes, it is true. The Lord has risen and has appeared to Simon.’ Then they told their story of what had happened on the road and how they had recognised him at the breaking of bread.
The Third Sunday of Easter (Year A)

A Homily – The Second Sunday of Easter (Year A) Divine Mercy Sunday

First Reading – Acts 2:42-47 ©
Responsorial Psalm 117(118):2-4, 13-15, 22-24 ©
Second Reading – 1 Peter 1:3-9 ©
Sequence – Victimae Paschali Laudes
Gospel Acclamation – John 20:29
The Gospel According to John 20:19-31

(NJB)

The Second Sunday of Easter (Year A) Divine Mercy Sunday
Listen!

The early Christian communities flourished because they believed in one another, they trusted one another, they relied on one another. They held their possessions in common and the lived according to their beliefs. They shared their food, their clean water, their way of life.

Because of their example their communities grew.

It was not their faith in the risen Christ that caused their communities to grow, it was their faith in each other, and the way Jesus instructed them to follow, they were strengthened by this and the example that Jesus set. These are what allowed the early Christians to flourish, even in the face of persecution.

This is not to say that the good news of the resurrection was not a binding doctrine for the early Church, it was. However, what bound the early Christians even more closely together was the living witness they brought to Jesus’ ministry, both during his life and after his death, a witness they shared far and wide.

They bore witness to the fact that God, the creator of the universe, is kind, loving and merciful.

Jesus taught this above all things, and for a few short years it was the principle teaching of the Church he founded. Jesus taught that God is a loving parent, abba, and God approaches God’s children in the spirit of love, always, even when God is exercising judgment and administering justice, there is always love.

The Church, like God, has no enemies.

God does not dwell behind the wall of a city, a temple, a cathedral or a basilica.

There are no gates barring access to God, there are no barriers, in the world or in the mind, or in the true dogma of the Church.

God is in all places, at all times and in the hearts of all people.

God is with us!

God does not favor one child over another.

God is a bringing of life, not death. God loves peace, not war.

Remember!

God is the parent of everyone, the creator of the universe, and everything in it, and the resurrection of Jesus (if you believe in it) is a gift of hope. It is a reason to trust in what had theretofore been unseen, and what has been promised to everyone.

Whether we believe in the resurrection or not, this does not matter, the resurrection is the destiny that God has set in place for every person, God has promised that not one of God’s children will be left in the dark.

All will be saved.

What faith in the resurrection does is this: Faith makes it easier to live the good life. When your belief in God’s love for you is firm, it is much easier to pray for those who persecute you, to love your enemy, to lead a just life, a life of humility and mercy.

What faith in the resurrection is not is this: Faith is not an article of belief that a Christian holds onto, like a golden ticket that will grant them access to paradise.

Faith will not protect you from evil, either from within or from without.

Be mindful of what Saint Peter taught, because Peter was mistaken about a great many things.

Peter praises the faithful for their love and devotion to Jesus, for their belief in Jesus as the Christ, as an object of devotion, as an idea fixe, transforming our image of Jesus into an idol; calling Christians to give their love and devotion to an image, instead of to the way of life that he preached and taught.

Do not tell people to be happy in their suffering, justifying it on the grounds that they are suffering for a great cause.

Do not tell them this!

If a person is suffering and they have no choice, so be it, but do not tell them it is God’s will; rather boost them up, support them, give them hope, but do not speak to them about the honor and glory of their suffering, and do not promise rewards for their suffering in the next life, do not promise these things in the name of idols.

When Christian faith moves away from the living tradition, and ceases to be way of life, when it stops being about people, becoming a partisan thing, a thing of ideology and doctrine, then the way is lost.

Consider the bankrupt theology present in the sequence from the mass today, it demonstrates much of what is wrong with Christian dogma and doctrine.

Know this:

Jesus did not die on the cross as a sacrificial victim. Blood does not serve to expiate sin, it never has and it never could, that is not the way that the world works, and God has always said that God desires mercy, not sacrifices.

Only love transforms sin, it does so through the power of mercy, and forgiveness both offered and accepted, that is what transforms sin.

Know this:

God is not a general and Jesus is not a warrior, there is no war taking place between Heaven and the forces of sin and evil, there never has been and there never will be.

All the powers of sin and evil are infinitely less than the infinite power of God, there is no contest. From God’s perspective the trauma of sin is a thing to be mourn, not something to fight against, or draw battle lines to countermand.

Sin is not something you cleave with the sword of wrath, but heal with the salve of grace.

God is not a king and Jesus did not seek a royal station, these are human aspirations and we do a disservice to the way by clinging to them.

God comes to us as a loving parent, and Jesus walked with us as a friend, be mindful of this when you are at prayer.

Jesus led an extraordinary life and died at the hands of his political opponents in a rather ordinary way.

Let us reflect on this and reject the lofty language that seeks to make more of it than it was.

Consider the Gospel for today.

On the second Sunday of Easter the narrative moves us away from the ministry of Jesus and into the life of the early Church, into the era of partisanship.

John’s Gospel was written roughly one hundred-twenty years after Jesus died. The reading for today contains some fascinating glimpses into the life of John’s community.

John says that on the night Jesus was crucified the apostles hid in the upper room for fear of the Jews, indicating the deep division that had already taken place between the nascent church and the Jewish people who founded it.

Jesus and the apostles were themselves Jewish.

Ninety years before John’s gospel was written, Saint Paul was active in his ministry to the gentiles, arguing with St. Peter about the notion that gentiles must first become observant Jews before they could join the Church.

St. Paul won that argument.

The church opened to the world, and ninety years later it would come to see the Jewish tradition, from which the Church emerged, and all of its people, as anathema to itself.

There was great concern for the Church and its authority in this time. The Church’s understanding and image of Jesus was changing in dramatic ways. Jesus becomes reimagined as a priest doing priestly things; commissioning the disciples, instantiating their office and empowering them to pass judgement on people, to forgive or not forgive sins as the disciples saw fit.

This flies in the face of the historical Jesus, a man who was not a priest, but a prophet.

Jesus forgave sins, and encourages the disciples to forgive sins, not because they had the special power to do so, but because God, the creator of the universe, forgives sins. When the prophet proclaims absolution, they are not exercising a special power, they are proclaiming the will of God, and announcing something that has already happened.

The Gospel for today encourages the people to respond to mystical deeds and magical happenings; ghostly apparitions and visions, as if the claim that these supernatural events took place lent a greater authority to the work they were engaged in.

Many are taken in by this sort of thing, it is an appeal to magical thinking, but those types of appeals are always fabrications and lies.

In the final passage the gospel writer put forth the notion that the miracles were real, they were performed so that people would believe that Jesus is (in a special way) the son of God, and that through this belief they would become eligible to enter the Church named after him, and thereby become candidates for eternal life.

The construction of this ideology is this: Come to the church where the Gospel is given, learn the name of Jesus Christ, believe that he is the Son of God, receive that belief as an object or an article of faith, present that belief at the gates of heaven, and be rewarded with eternal life.

The scheme of this tradition, which will be familiar to most Christians, this scheme is Gnostic.

The church rejected Gnosticism and these themes in the same era that John’s Gospel was written.

We should also reject them.

This is the meaning of faith: Trust; have faith trust in God.

The meaning of faith is not belief, belief in a proposition or an article of dogma.

Christian faith is not: Believe in Christ so that you can be saved.

It is: Trust God, you are saved already.
First Reading – Acts 2:42-47 ©

The Faithful All Lived Together and Owned Everything in Common

The whole community remained faithful to the teaching of the apostles, to the brotherhood, to the breaking of bread and to the prayers.

The many miracles and signs worked through the apostles made a deep impression on everyone.

The faithful all lived together and owned everything in common; they sold their goods and possessions and shared out the proceeds among themselves according to what each one needed.

They went as a body to the Temple every day but met in their houses for the breaking of bread; they shared their food gladly and generously; they praised God and were looked up to by everyone. Day by day the Lord added to their community those destined to be saved.
Psalm 117(118):2-4,13-15,22-24 ©

Give thanks to the Lord for he is good, for his love has no end.

Let the sons of Israel say:
‘His love has no end.’
Let the sons of Aaron say:
‘His love has no end.’
Let those who fear the Lord say:
‘His love has no end.’

Give thanks to the Lord for he is good, for his love has no end.

I was thrust down, thrust down and falling,
but the Lord was my helper.
The Lord is my strength and my song;
he was my saviour.
There are shouts of joy and victory
in the tents of the just.

Give thanks to the Lord for he is good, for his love has no end.

The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.

Give thanks to the Lord for he is good, for his love has no end.
Second Reading 1 Peter 1:3-9 ©

You Did Not See Christ, Yet You Love Him

Blessed be God the Father of our Lord Jesus Christ, who in his great mercy has given us a new birth as his sons, by raising Jesus Christ from the dead, so that we have a sure hope and the promise of an inheritance that can never be spoilt or soiled and never fade away, because it is being kept for you in the heavens. Through your faith, God’s power will guard you until the salvation which has been prepared is revealed at the end of time. This is a cause of great joy for you, even though you may for a short time have to bear being plagued by all sorts of trials; so that, when Jesus Christ is revealed, your faith will have been tested and proved like gold – only it is more precious than gold, which is corruptible even though it bears testing by fire – and then you will have praise and glory and honour. You did not see him, yet you love him; and still without seeing him, you are already filled with a joy so glorious that it cannot be described, because you believe; and you are sure of the end to which your faith looks forward, that is, the salvation of your souls.
Sequence

Victimae Paschali Laudes

Christians, to the Paschal Victim
offer sacrifice and praise.
The sheep are ransomed by the Lamb;
and Christ, the undefiled,
hath sinners to his Father reconciled.
Death with life contended:
combat strangely ended!
Life’s own Champion, slain,
yet lives to reign.
Tell us, Mary:
say what thou didst see
upon the way.
The tomb the Living did enclose;
I saw Christ’s glory as he rose!
The angels there attesting;
shroud with grave-clothes resting.
Christ, my hope, has risen:
he goes before you into Galilee.
That Christ is truly risen
from the dead we know.
Victorious king, thy mercy show!
Gospel Acclamation Jn 20:29
Alleluia, alleluia!

Jesus said: ‘You believe because you can see me.
Happy are those who have not seen and yet believe.’

Alleluia!

The Gospel According to John 20:19-31

Eight Days Later, Jesus Came Again and Stood Among Them

In the evening of that same day, the first day of the week, the doors were closed in the room where the disciples were, for fear of the Jews. Jesus came and stood among them. He said to them, ‘Peace be with you’, and showed them his hands and his side. The disciples were filled with joy when they saw the Lord, and he said to them again, ‘Peace be with you.

‘As the Father sent me, so am I sending you.’

After saying this he breathed on them and said:

‘Receive the Holy Spirit. For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained.’

Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came. When the disciples said, ‘We have seen the Lord’, he answered, ‘Unless I see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.’ Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. ‘Peace be with you’ he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’ Thomas replied, ‘My Lord and my God!’ Jesus said to him:

‘You believe because you can see me.

Happy are those who have not seen and yet believe.’

There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name.
The Second Sunday of Easter (Year A) Divine Mercy Sunday