Why I am Supporting Bernie Sanders – Editorial, The Week in Review

Analysis, Commentary, Opinion
02.08.2020

Why I am Supporting Bernie Sanders

With all of our eyes on the presidential campaign, and the nominating process in the Democratic Party, with all of the interested parties taking up positions and staking out ground in loosely organized “caucuses,” such as the so-called “progressive-caucus,” we have to be mindful of the fact that there is a lot more at stake in 2020 than the presidency.

We need a Democratic president to sign Democratic bills into law, but if we seriously hope to get any of our bills to the signing desk, we need to keep control of the House of Representatives, we need to increase the majority of the democratic caucus in the House and we need to take control of the Senate, we need to send Mitch McConnel packing.

This is why it matters who we pick for our standard bearer.

Even if we lost the presidency, taking control of the Senate would put more power behind progressive causes and give us more effective oversight over the executive branch. We need a candidate who can generate that enthusiasm and get people to the polls, and we need to stick together.

It is not just the presidency that is on the line in this election, it is Congress, and it is not just the 2020 Congress that is on the line, it is the make up of Congress for the next five elections.

The most important thing the legislature will do in the next congress is redistricting, following the apportionment of Congressional seats after the census. If we are serious about pursuing our progressive agenda for the long term, we must control this process. If we want the government to respond to the will of the majority on any number of things: from taxation to gun control, from executive oversight to a woman’s right to choose, from criminal justice reform to the War Powers Act, from…you name the issue, if we want to be governed by the will of the majority we must control this process.

The apportionment of electoral college votes follows the apportionment of congressional districts. We cannot eliminate the electoral college unless we are able to pass constitutional amendments, I will address these numerical challenges shortly.

If we want to see more equitable representation of the majority in the electoral college right now then we must control congressional apportionment and redistricting. If we have simple majorities in congress, and a democratic president who is willing to act, we can make the apportionment process fairer. Even if we don’t have a president willing to change the apportionment laws in US Code Title 2, simple majorities in congress will help us to create congressional districts that represent the people on a more equitable basis.

Keep this in mind, until we get the number of votes in congress, in the House and the Senate, and in State Houses across the country, unless we get a sufficient number of Governors and a President willing to pass a constitutional amendment there won’t be any constitutional amendments and the struggle for justice and equality will have to take place through the legislative process.

There are two ways to amend the constitution: the process either requires that two thirds of the members of both houses of congress vote to approve it, and then it must be ratified by two thirds of the states, or that two thirds of the states call for a constitutional assembly to amend the constitution in which proposed amendments must be ratified by three fourths of the states.

People talk about passing constitutional amendments all the time, but this is a very difficult process and if want to see it happen, to do this we would need:

1. 290 votes in the House of Representatives, the house is currently divided 233D to 197R, there is one independent (who typically votes with the republicans, and there are four seats currently vacant.
2. 67 votes in the Senate, the Senate is currently divided between the democratic and republican caucuses 53R to 47D (this includes independents who caucus with the party most closely aligned to their values) with a tying vote going to the republican voce president.
3. 34 States to ratify, State governments are currently divided between democrats and republicans 26R to 24D, while their legislatures are divided 67R to 37D

These numbers represent the numerical hurdles the people would have to cross in order to affect enduring changes to the structure of our democracy. We cannot pin our hopes on this, it is pie in the sky thinking.

If we intend to do this then we are back to where we began this essay, the absolute need to control the redistricting process after the census, we must have a willingness to change congressional apportionment if we win both chambers of congress and the presidency in November.

We must elect a president who is willing to sign into law enforceable provisions to restrain presidential power, to enforce the authority of congress to engage in oversight, and to reshape the federal judiciary including the addition of justices to the Supreme Court.

We are in a precarious time, and we must hold together, we cannot attack each other with broad labels intended to vilify one another, we cannot afford to pit so-called democratic socialists against so-called corporate democrats, so-called liberal progressives against so-called pragmatic progressives. There is too much at stake to allow ourselves to be divided this way.

We have to resist it.

I know a lot of people who like to pretend that both parties are the same, and they may have a point, but here is the truth: it is not the parties that are the same, the Democratic party and the Republican Party have radically different platforms.

It is the politicians who are the same, because it is the nature of these politicians, regardless of what side of the political spectrum they are on, it is in their nature to be feckless, cowardly, deceptive, ego-maniacs those are the unifying characteristics of all politicians.

This is not to say that they completely unreliable, that they do not love their families, or that they are all wicked people, but it is to recognize that the power of high office attracts the highly corruptible.

There are two tasks in front of us right now, as voters who care about our liberal and progressive causes, as people who ant to see the Voting Rights Act reinstated and expanded, who want to see structural changes to our representative democracy that takes big money out of politics and returns power to the people, who want to see a woman’s right to equal pay, equal treatment under the law and the right of self-determination to be protected, who want to enforce the separation between Church and State, if we want to curb the rise of white nationalists and domestic terrorists; the first thing we have to do is hold together through the next nine months, and we have to bring more people into the voting process, we have to these things thoughtfully, carefully and deliberately, even if the party does not nominate the candidate we prefer.

With that being said, when I look at the field of candidates running for the Democratic Party’s nomination for president, when I look at the size and strength of their respective coalition’s, when I weigh them against each other, I have to conclude that our best bet is to support the candidacy of Bernie Sanders, not because I support all of his ideas, though I am in favor of most of them, it is because he is steady, his support is steady, his message is good, his vision is good for America, and if we all get behind him we will win.

Observation – February 5th, 2020, Wednesday

It is chilly outside, but not cold for February

The sun is shining through a cloud filled sky

Pale patches of blue speak of an early spring

Kitty is sleeping by the window as I write

I am listening to the news, it is a sad day

Donald Trump is to be acquitted of his crimes

America has become a lawless place, maybe

It always was a place of deep divisions

Where the laws are applied differently

On behalf of the rich and against the poor

Maybe nothing has changed at all, America

Is just naked now, reveling in all its flaws

Worship

Asking for a gift
Calling for a miracle
Fill the emptiness

Something for nothing
Receiving a bequeathment
Or nothing at all.

Beg the divinity
Obsequious and fawning
The supplicant mewls

Abandon the god
That hungers for your spirit
Who thirsts for worship

Ancient gods, of gold
Silver, and the war machine
Gods of slavery

Stolen sacrifice
Set the bloody gods on fire
A column of smoke

Bitumen and vice
The corrosion of virtue
Nothing is sacred

A Homily – The Fourth Sunday of Ordinary Time (Year A), The Presentation of the Lord

First Reading – Malachi 3:1-4 ©
Responsorial Psalm – Psalm 23(24):7-10 ©
Second Reading – Hebrews 2:14-18 ©
Gospel Acclamation – Luke 2:32
The Gospel According to Luke – 2:22 – 40 ©

(NJB)

The Fourth Sunday of Ordinary Time (Year A), The Presentation of the Lord
Remember this; when you study the myths that fill the scriptures:

God, the creator of the universe; God is not a lord, God is not a king. God does not come into the world at the head of an army.

The temple of God is not a building, it is the human heart.

God does not speak to us through intermediaries and priests, God speaks from the seat of conscience, and there is no other place to listen to God, the conscience of another man or woman, shared with you, cannot replace your own.

Have hope, both for yourself and for all people, God is working within each one of us, God intends to bring us all through the fire. God’s fire does not destroy, it refines, and there is not a single one of God’s children who is exempt from God’s plan.

We will all pass through the fire.

Know this!

All things and person have their being in God. God is the foundation of all that is. Without God there is nothing, and in nothing there is not even the possibility of something.

If you wish to climb the mountain to find God, that is fine, God is there.

God is in all places at all times and there is no place where God is not.

You will find God on the mountain, or turn to your neighbor and see God reflected in their eyes.

Look in the face of the stranger, see it, see them and behold the face of God, in that holy presence give thanks.

Do not worry about your own holiness, or the holiness of any other person, we all run hot and cold.

Be mindful!

God loved you before creation, when there was only the possibility of you drifting in the latent currents of potentialities, God loved you then before all that you are existed, just as God loves all things and everyone; we are loved by God, and God has made us holy.

There is no vanity in emulating the love that God bears for all God’s children, rather we are command to do it, to approximate that love as best we can.

Look for God’s blessing in the service you provide to your neighbor, to your mother and father, to your sister and brother, find your justification in the quality and extent of the your mercy.

If you look for the God of Jacob, if you do not see God in Jacob you are only looking at an idol.

Listen!

God is not confined to the pages of a book or by the ink on a scroll, neither is God bounded by the history and mythology of a people. Look to those things for glimpses of God, and remembrances of past encounters, but if you seek the living God, you will have to look into the heart of living beings.

Remember this, return to the origins of our myths!

The first time we saw God, when the first parent walked with the creator, the world was a garden and that was paradise. In that place there was no talk of kings, or the glory of battle.

Let us return to that.

Listen!

Shun the false narratives and the irrational arguments.

Know that the spirit of God is the spirit of truth, and nothing false has a place in God’s house.

Consider the reading from Paul’s letter for today, it is replete with error.

This is not to say that Paul was dishonest when he wrote this missive, I do not believe that is the case, but you must understand that his view of the world, of the nature of reality, his understanding of that was fundamentally wrong.

Understand this, there is no devil!

There is no power I the universe other than God’s. We are not at war with the forces of darkness, everything is as God wills it.

Pau is telling the truth when he says that Jesus came to set us free from the fear of death, that is the good news in the resurrection, but this was not accomplished by magic or alchemy, such as Paul describes here, it did not happen on the cross.

Jesus was not a priest, and we were not saved by his blood, blood offerings have never accomplished anything for anyone, Jesus was not slaughtered like a sheep on the altar.
He did not atone for our sins through his death, we are accountable for ourselves.

The good news is this:

God loves us, God has always loved us, and we were forgiven even before we sinned.

Jesus did not effectuate the atonement, either with his life or with his death, he came to announce that God had made us as one, we have been one with God since the beginning, Jesus came to instill that faith in us, the understanding that no power can tear us apart.

Consider the Gospel for today, read the narrative carefully.

It is mythology and propaganda, as such it is a deviation from the way, for the way is always found in the service of truth.

The gospel writers gave us narratives concerning the early life of Jesus that are works of fiction, and while their intention was to help spread the Good News, and while they were not acting with malice. Nevertheless, they subverted the real teaching of Jesus, and left the burgeoning movement exposed to human corruption.

The authors of Luke’s gospel ask us to believe this narrative concerning Jesus: that he obeyed the “law,” following the forms of ritual and blood sacrifice that were proscribed in the books of his ancestors, ostensibly lending credibility to claims of Jesus’ holiness.

Jesus did not need this, he did not need these stories told about him to boost his image in the eyes of the people, these lies were a disservice to them and only helped to deliver the church into the hands of priests.

Jesus rejected the traditions that were not helpful to the people, to the poor, the marginalized and disenfranchised, he adhered to the prophetic tradition which insisted that God preferred acts of mercy over animal sacrifices.

Jesus taught us that the way was to be found in service; both in service God, the creator of the universe, and more importantly through the service we provide to one another, not in the fulfillment of corrupt rituals, blood-magic, and paying duties to the temple.

Jesus was not a magician, Jesus was not a supernatural being. Jesus was an ordinary man, who led an extraordinary life, and was killed for ordinary reasons: greed, jealousy and fear.

Jesus only merited the status of Christ insofar as Jesus led a life of service, which he did, serving his people to the bitter end.

We are all Christ, baptized or not, insofar as we follow the way of his example, we are anointed in our service, through our mercy, and by the pursuit of justice.

The mythologization of Jesus was a subversion of the way because it suggested that the ordinary service Jesus called us to, the service he exemplified, came from a place of supernatural power, it didn’t it came through the ordinary compassion of a human being.
First Reading – Malachi 3:1-4 ©

The Lord You Are Seeking Will Suddenly Enter His Temple

The Lord God says this: Look, I am going to send my messenger to prepare a way before me. And the Lord you are seeking will suddenly enter his Temple; and the angel of the covenant whom you are longing for, yes, he is coming, says the Lord of Hosts. Who will be able to resist the day of his coming? Who will remain standing when he appears? For he is like the refiner’s fire and the fullers’ alkali. He will take his seat as refiner and purifier; he will purify the sons of Levi and refine them like gold and silver, and then they will make the offering to the Lord as it should be made. The offering of Judah and Jerusalem will then be welcomed by the Lord as in former days, as in the years of old.
Responsorial Psalm – Psalm 23(24):7-10 ©

Who is the king of glory? He, the Lord, he is the king of glory.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory? He, the Lord, he is the king of glory.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Who is the king of glory? He, the Lord, he is the king of glory.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory? He, the Lord, he is the king of glory.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Who is the king of glory? He, the Lord, he is the king of glory.
Second Reading – Hebrews 2:14-18 ©

He Took to Himself Descent from Abraham

Since all the children share the same blood and flesh, Christ too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion, able to atone for human sins. That is, because he has himself been through temptation he is able to help others who are tempted.
Gospel Acclamation – Luke 2:32

Alleluia, alleluia!

The light to enlighten the Gentiles
and give glory to Israel, your people.

Alleluia!
The Gospel According to Luke – 2:22 – 40 ©

My Eyes Have Seen Your Salvation

When the day came for them to be purified as laid down by the Law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, – observing what stands written in the Law of the Lord: Every first-born male must be consecrated to the Lord – and also to offer in sacrifice, in accordance with what is said in the Law of the Lord, a pair of turtledoves or two young pigeons.

Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to Israel’s comforting and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:

‘Now, Master, you can let your servant go in peace, just as you promised; because my eyes have seen the salvation which you have prepared for all the nations to see, a light to enlighten the pagans and the glory of your people Israel.’

As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’

There was a prophetess also, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.

When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.
The Fourth Sunday of Ordinary Time (Year A), The Presentation of the Lord

Corruption – Editorial, The Week in Review

Analysis, Commentary, Opinion
02.01.2020

Corruption

We have this tendency to want to talk about our American lives in terms if generations, the designations are largely arbitrary.

This trend kicked off in the post war era, when the so-called greatest generation kicked the next era with a baby boom.

This is important; the greatest generation did not call themselves great, but that generation of Americans sacrificed, they put everything on the line to keep the world free from Nazi tyranny, and the threat coming from the Empire of Japan.

After the war ended and all the soldiers came home, a lot of babies were born, and those kids who were a notoriously selfish bunch had to have an appellation in reference to themselves, and they settled on the characteristic that defined them all, the baby-boomers.

Bill Clinton was the first president to come from that group of entitled, shortsighted, greedy generation, then we got George W, Bush, and now we have Donald Trump.

I left Barack Obama out of the mix, because, his upbringing shielded him from the worst of the boomer’s corruption. He was a decent, hard-working a family man, as John Mc Cain said of him, a good president and doesn’t deserve to be lumped in with the other dunces.

Those other guys, and the overwhelming majority of our elected representatives are all boomers, and this is what I have to say, the boomers have destroyed America.

They’ve been in charge for a while now, and they have been driving us to this end ever since they took the reigns of power; they have been gleefully pitting us against each other, selling out the country’s future the same way the sold out their kids.

They demanded their inheritance before their parent’s were dead, they squandered it on coal and oil, poisoning our air, and water, and soil, all to boost their 401K’s their stock market portfolios, they are planning to strip their children of their Medicare and social security to finance a winter home in Arizona or Florida.

The spoiled children of the greatest generation have lived up to the expectations of their parents; corrupt to the bone.

Saint Thomas Aquinas, Patron Saint of Philosophy, Angelic Doctor of the Church – A Reflection

Saint Thomas AquinasWhen I finally made it to university, I went to a place named for this man, The University of Saint Thomas, in Saint Paul, Minnesota and I studied philosophy there.

It was a grand place, it felt like a university, with its tall stately buildings made from massive blacks of light tan stone, Minnesota sandstone quarried from the hills nearby, when I passed through the arches into the quad I felt like I had arrived.

I studied philosophy, theology and the classics during my time there. Saint Thomas prepared me for advanced studies elsewhere, I continued my theological work, though not as exhaustively as he, his Summa Theologica remains a unique achievement in the history of Western thought, more important for the mode of thinking he transmitted his ideas through, than for the conclusions that he made. His work bridged the gap between the ancient philosophers: Socrates, Plato, Aristotle (and others), re-employing the tools of logic, and discursive reasoning that allowed Europeans to leave the Dark Ages, clearing the way for the Renaissance, the Enlightenment and the Age of Reason that followed.

Saint Thomas died on March 7th, 1274. In 1969 the Church moved the day we celebrate his feast to January 28th, we celebrate his sainthood today. He was Italian by birth, and a member of the Dominican order, a scholastic, and he was famous in his day. He died while making a pilgrimage on the Appian Way, death took him at the Cistercian abbey of Fossanova, and the monks there knowing that he would be famous, and a saint of great renown, coveted the relics of his body.

They boiled his carcass down and polished his bones, preserving all of the water for distribution in the relic-trade, they refused for years to turn his body over to his Dominican brothers, parceling out his bones and the water bit by bit over time, keeping his skull until the very end.

The University of Saint Thomas has a vial of that water in its collection of sacred artifacts, as silly business, really, and beneath the dignity of the intellectual giant that Aquinas was known to be.

There is a prayer that Thomas wrote, it is carved into a column of the main entrance to the school grounds, and I read it every day or recited it aloud every day that I attended classes on the campus in Saint Paul.

It is a prayer that I carry with me still, as if it were written in my heart:

Grant, O Merciful God
That I may ardently desire,
Prudently examine,
Truthfully acknowledge,
And perfectly accomplish
What is pleasing to thee
For the praise and glory
Of thy name
Given First 2020.01.28

A Homily – The Third Sunday of Ordinary Time (Year A)

First Reading – Isaiah 8:23-9:3 ©
Responsorial Psalm – Psalm 26(27):1, 4, 13-14 ©
Second Reading – 1 Corinthians 1:10-13, 17 ©
Gospel Acclamation – Matthew 4:23
The Gospel of Matthew 4:12 – 23 ©

(NJB)

The Third Sunday of Ordinary Time (Year A)
Listen!

The prophet errs when he ascribes a divine motive, or divine action to any event that transpires here on Earth.

God the creator of the universe, God made us in freedom, and the whole of creation as well.

Be mindful.

God does not confer glory on anyone, on any tribe or any nation, and God does not seek glory for God’s self.

The prophet was wrong to speak this way, his error being the error of human ambition, representing the limits of the human imagination, it is a reflection of our sinful nature and our own obsession with personal pride.

However, the prophet was write to speak of this: to speak of hope like a light shining in the darkness, which once perceived, gladdens the heart and brings us joy.

God’s light shines on us from beyond this world, we will not see the fullness of the divine light until we have left the world behind.
Listen!
It is wise to trust in God.

It is less than wise to have a high esteem of your own self.

Embrace God’s judgment!

This should be easy for a person of faith who knows that God’s judgment never appears without God’s mercy, and that God’s wrath never appears without God’s love.

Do not boast about standing upright. No one is innocent.

God does not need to test you, God already known you, better than you know yourself.

Do not shun your neighbors, even if you perceive them to be frivolous, even if they plot; do not be quick to call them evil. Sit where you are invited, open your door to all; only then will you be in the service of God.

Be mindful of this, at all times be mindful:

A house divided against itself cannot stand, and if it cannot stand then it cannot be used for any good, it will shelter no one, harbor no one, the people cannot gather there, talk together, share a meal together or lift up their voices in song.

Do not look to the pulpit or the person preaching there as the final word on the way.

Look to the teaching of Christ, of Jesus who says this: no greater love can a person show than that they give their life for their brother or sister, and that is exactly what Jesus did when the time came, when he was arrested at Gethsemane, put on trial and killed.

Follow the way: love God with all your strength and all your heart and all your mind, and love your neighbor as yourself.

Do unto others as you would have them do unto you, this is the whole of the law, and all the wisdom of the prophets.

Be mindful, and be wary of the Scriptures, especially when the authors of the text are attempting to fit their narrative of Jesus’ life into a picture that makes it look as if he is fulfilling a prediction made by a prophet from past ages.

In these cases the literal story is always false, it cannot be relied on for anything, even metaphors, if they rest on false foundations they are suspect and should be treated guardedly.

Even if a prediction was made, and even if Jesus did the thing that was predicted, it is false to suggest that Jesus’ actions were in fulfillment of it.

This is the bedrock of truth, and we know it is true because the future is not predetermined, it never has been and it never will be. God, the creator of the universe made us, and creation free.

Prophets only speak of the future for two reasons; to engender hope, and to warn of danger. There is no other purpose and there is no predictive power in it.

The words of a prophet are always addressed to the people in their own time and in their own place. Prophecy is never meant to guide the lives of future generations, except in cases when the prophet is addressing an issue of universal truth, such as the nature of justice, which is itself unchanging.

Listen!

The Gospel writers were propagandists. They fabricated many of the details of Jesus’ life. They fabricated those details to suit their narrative about who Jesus was, why his mission was necessary, and what his life and death meant for the early church.

In this narrative the Gospel writers place Jesus directly in the tradition of John the Baptist, they do it with the words “Repent, for the Kingdom of God is at hand.”

This is a continuation of that narrative, meant to harness the energy of John’s movement, after his arrest and murder.

The narrative in the Gospel for today informs the reader of this, and that is its main intention.
First Reading – Isaiah 8:23-9:3 ©

In Galilee of the Nations the People has Seen a Great Light

In days past the Lord humbled the land of Zebulun and the land of Naphtali, but in days to come he will confer glory on the Way of the Sea on the far side of Jordan, province of the nations.

The people that walked in darkness has seen a great light; on those who live in a land of deep shadow a light has shone.

You have made their gladness greater, you have made their joy increase; they rejoice in your presence as men rejoice at harvest time, as men are happy when they are dividing the spoils.

For the yoke that was weighing on him, the bar across his shoulders, the rod of his oppressor – these you break as on the day of Midian.
Responsorial Psalm – Psalm 26(27):1, 4, 13-14 ©

The Lord is my light and my help.

The Lord is my light and my help;
whom shall I fear?
The Lord is the stronghold of my life;
before whom shall I shrink?

The Lord is my light and my help.

There is one thing I ask of the Lord,
for this I long,
to live in the house of the Lord,
all the days of my life,
to savour the sweetness of the Lord,
to behold his temple.

The Lord is my light and my help.

I am sure I shall see the Lord’s goodness
in the land of the living.
Hope in him, hold firm and take heart.
Hope in the Lord!

The Lord is my light and my help.
Second Reading – 1 Corinthians 1:10-13, 17 ©

Make Up the Differences Between You Instead of Disagreeing Among Yourselves

I appeal to you, brothers, for the sake of our Lord Jesus Christ, to make up the differences between you, and instead of disagreeing among yourselves, to be united again in your belief and practice. From what Chloe’s people have been telling me, my dear brothers, it is clear that there are serious differences among you. What I mean are all these slogans that you have, like: ‘I am for Paul’, ‘I am for Apollos’, ‘I am for Cephas’, ‘I am for Christ.’ Has Christ been parcelled out? Was it Paul that was crucified for you? Were you baptised in the name of Paul?

For Christ did not send me to baptise, but to preach the Good News, and not to preach that in the terms of philosophy in which the crucifixion of Christ cannot be expressed.
Gospel Acclamation – Matthew 4:23

Alleluia, alleluia!

Jesus proclaimed the Good News of the kingdom
and cured all kinds of sickness among the people.

Alleluia!
Gospel According to Matthew 4:12-23 ©

He Went and Settled in Capernaum: in This Way the Prophecy of Isaiah Was Fulfilled

Hearing that John had been arrested, Jesus went back to Galilee, and leaving Nazareth he went and settled in Capernaum, a lakeside town on the borders of Zebulun and Naphtali. In this way the prophecy of Isaiah was to be fulfilled:

‘Land of Zebulun! Land of Naphtali!
Way of the sea on the far side of Jordan,
Galilee of the nations!
The people that lived in darkness has seen a great light;
on those who dwell in the land and shadow of death
a light has dawned.’

From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand.’

As he was walking by the Sea of Galilee he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.

He went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people.
The Third Sunday of Ordinary Time (Year A)

Take Out the Trash – Editorial, The Week in Review

Analysis, Commentary, Opinion
01.25.2020

Take Out the Trash

You heard the impeachment managers from the House of Representatives, it is time for the Senate to do their work and clean out the oval office.

Donald J. Trump must go!

Sadly it is not likely to happen. The GOP has turned into a cult of personality, it is not the Grand Old Party anymore, it is now the Great Oligarchichal Party of America, completely unmoored from its founding as the party of Abraham Lincoln, Teddy Roosevelt and Eisenhower.

It has become the party of anti-intellectual no-nothings, totally corrupt, self-dealing self-serving garbage, and we have to throw the bums out.

We all know that the republicans in the Senate are faithless, craven cowards. They have abandoned their oath of office, which they never meant to uphold, and they are planning to sell out the constitution for their personal short term political gain.

We must hold them accountable. If they are unwilling to hold Donald trump accountable, the rest of must hold them all accountable, take our country back, and uphold the rule of law.

This means we have to stick together.

We have to stay unified, all the way through the campaign season which is now in full swing.

We have to get behind and stay behind the candidate who captures the momentum, we have to stop letting our idealism get in the way of progress.

Let the republicans have their moment over the next few days, because it is their moment, and there is nothing we can do about it. Let them have it, they can stew in their garbage until the next election when we clear them all out in a clean sweep.

Remember people, this election year is a census year, and whoever control congress controls redistricting, if we let that slip away we give up the whole game for the next ten years.

Trump is getting to be acquitted, not in the interest of justice, but because fifty four Republican Senators are not able to bear witness to Trump’s corruption through the filters they have set up to blind themselves to their own.

Reflection – Ursula K. Le Guinn, Author

Ursula K. Le Guinn

It has been two years since this great thinker moved on to the next world.

She was a hero of mine.

The first book of hers that I ever read was titled The Lathe of Heaven. It was science fiction, but it was so much more. The book spoke to me about the nature of reality, of consciousness, of what it means to be a human being.

She took the title from the writings of the Taoist, Chuang Tzu (book 23, paragraph 7):

To let understanding stop at what cannot be understood is a high attainment. Those who cannot do it will be destroyed on the lathe of heaven ~

Her book, which then recapitulated this warning, took me outside of myself and allowed me to see the world in a different way.

I was sixteen years old at the time, and without realizing it I found that I had been introduced to Taoism (the esoteric tradition), which provided me with a perspective that would shape the course of my life.

I read many other books and articles written by this great lady. When I was in the Navy I found great comfort in the Earth Sea Chronicles, in which she introduced a hero whose greatest enemy was himself, but not himself exactly; his enemy was the shadow of guilt that most if not all human beings carry with them, because they are unable to ask for and accept forgiveness for the things they have done that have hurt or harmed other people, even their adversaries, because they are not able to forgive themselves.

They books were so simple and brief that they could really be seen as fairytales for children to read, and indeed they can be read on that level, but the story is so masterfully crafted that its depth lingers right below the surface.

Two years ago today one of our great luminaries departed from our world, leaving a legacy of literature to light the way for us.
Given First – 2020.01.22